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Sheihantaur, the mausoleum of Sheikh Hovendi [1] at-Tahur, is an architectural monument in Tashkent, Uzbekistan. [2]
Sheikh Hovendi at-Tahur (Sheihantaur) was born at the end of the 13th century. [3] He was a sayyid, meaning that he claimed descent from the Quraish, the tribe of Muhammad. His father, Sheikh Umar, was believed to be a direct descendant in the seventeenth generation of Umar ibn al-Khattab, therefore male members of this family also bore the title of Khoja & Arif (Khwaja). Sheikh Khoja Umar was a sufi and one of the followers of Dervish Hasan Bulgari. He arrived in Tashkent with a mission to disseminate Islam. He then moved to the mountain settlement of Bog-i Ston where he spent the rest of his life. Thus the birthplace of Sheikh Khoja Hovendi at-Tahur was Bog-i Ston [4] close to the Charvak Lake in the Tashkent Province of Uzbekistan. Young Sheihantaur was initiated into the Yasaviyya order of Dervishes in the town of Yasi (now Turkestan in modern-day Kazakhstan).[ citation needed ]
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The mazar (mausoleum) of Sheihantaur was erected in the 14th century, but its outward appearance has changed repeatedly over the years. The dimensions of the mausoleum are: 16.2 x 9 m. width, 12.8 m. height.
The mausoleum is surrounded by a burial complex to which the saint has given his name. Until the Soviet period the name Shaihantaur was applied to a whole district (locally mahalla) of the city of Tashkent. Many of the outstanding persons of Tashkent's history were buried here during the ensuing years. One of them was the Hakem (chief of mahalla) of Sheihantaur, Yunus Khoja, the ruler of Tashkent when it was a semi-independent city-state in the 18th century. Another remarkable person, buried here, was Alimqul Parvarchi - the Kokandian General who defended Tashkent against the Russians in 1864-5, but was eventually killed in skirmish before Chimkent, shortly before the two-day siege of Tashkent by General Mikhail Grigorevich Cherniaev in 1865, which led to the capture of the city.
Of the sixteen monuments of the Shaihantaur burial complex, only three remain intact. In addition to the mausoleum of Shaihantaur, the mausoleum of Qaldirghochbiy and that of Yunus Khan of Moghulistan are also to be found at that place.
Turkistan is a city and the administrative center of Turkistan Region of Kazakhstan, near the Syr Darya river. It is situated 160 km (100 mi) north-west of Shymkent on the Trans-Aral Railway between Kyzylorda to the north and Tashkent to the south. Its population has increased in ten years from 102,505 to 142,899. Turkistan's most prominent historical and cultural asset is the Mausoleum of Khoja Ahmed Yasawi, a UNESCO World Heritage site. The city is served by Hazrat Sultan International Airport.
Tourist activities in Uzbekistan range from outdoor activities, such as rock-climbing, to exploration of its archeological and religious history. The Statistical Internet Survey conducted between May 7 and August 27, 2008, found that the majority of those surveyed (39%) visit Uzbekistan due to interest in its architectural and historical sites. The next-largest group (24%) visited Uzbekistan to observe its culture, way of life, and customs.
Bogʻiston, also written as Bagistan, is a village located in the Boʻstonliq District of the Tashkent Region of Uzbekistan. It lies at the southeast of the Charvak Reservoir at 960 m a.s.l. of western extremity of the Koksu Ridge. Practically Bog-i Ston nestles among verdure ashore the river Pskem where it flows into the Charvak Reservoir. "Bog-i Ston" is Tajik and Uzbek for "Land of orchards".
The Mausoleum of Sheikh Zaynudin Bobo is located in Tashkent, Uzbekistan.
A mazār, also transliterated as mazaar, also known as marqad (مَرْقَد) or in the Maghreb as ḍarīḥ (ضَرِيْح), is a mausoleum or shrine in some places of the world, typically that of a saint or notable religious leader. Medieval Arabic texts may also use the words mašhad (مَشْهَد) or maqām to denote the same concept.
Saif ed-Din Bokharzi & Bayan-Quli Khan Mausoleums are mausoleums dedicated to Saif ed-Din Bokharzi, a Khorasani sheikh, and Bayan-Quli Khan, the Chagatay ruler. They are located in the settlement called Fathabad, to the east from medieval Bukhara, in the past was situated vast religious complex. The initial core of the complex was the grave of Saif ed-Din al-Boharsi. The followers of the sheikh al-Boharsi have built up at this area of rabad many dormitories (khanakas) for dervishes, who lived there on donations of the Kubrawiya Sufi order members. The Fathabad settlement later had joined the city. The Chagatay ruler Bayan-Quli Khan had expressed a wish to be interred near by respected burial place of al-Boharsi, and it is there that he is buried. In 1358, the Mausoleum of Bayan-Quli Khan had appeared there.
The Tomb of Daniel is the traditional burial place of the biblical figure Daniel. Various locations have been named for the site, but the tomb in Susa, in Iran, is the most widely accepted site, it being first mentioned by Benjamin of Tudela, who visited Asia between 1160 and 1163.
Chor-Bakr is a memorial complex in the village of Sumitan at 5 km of Bukhara in Uzbekistan, built over the burial place of Abu-Bakr-Said, who died in the year 360 of the Muslim Calendar, and who was one of the four of Abu-Bakrs (Chor-Bakr) – descendants of Muhammad. The complex includes the necropolis of family tombs, and courtyards enclosed with walls.
Khoja Doniyor mausoleum is an architectural monument in Samarkand. It is located in the east side of the Afrosiyab fortress along the Siyob stream. It was built on the grave of Wali Khoja Doniyor. It consists of a rectangular room with a gable and five domes. The pediment and the domed, cup-shaped patterns on both sides of it were decorated with ganch carving, and the sides are decorated with arches. There is an oblong hut inside the mausoleum. The spring near the mausoleum is considered a blessing among the people. According to Abu Tahirkhoja's work "Samaria", Khoja Doniyor (Doniyol) was one of the companions of Kusam Ibn Abbas.
The Muin Xalfa Bobo Mausoleum is a 19th-century architectural monument, a mausoleum in Tashkent, Uzbekistan.
The Boboyi Poradoz Mausoleum is a monument of architecture in Bukhara, Uzbekistan. The mausoleum was built in the 19th century and is located behind the Salakhona gate. Today the mausoleum is located opposite the Ibn Sina Library of Bukhara. The mausoleum is included in the National List of Objects of Material Cultural Heritage of Uzbekistan of Republican Importance.
The Podsho Pirim Complex is an architectural monument located in the village of Bekobod in the Buvaydin district of the Fergana region of Uzbekistan. The complex consists of a graveyard, a mausoleum, a darvaza-khana, and a shrine. The main structure of the complex is the mausoleum of Shah-i Jari. Most of the complex was built in between 15th and 16th centuries, but there are also buildings dating from the 20th century.
The Sheikh Hovendi at-Tahur Complex is an architectural complex, centered around the Mausoleum of Sheikh Hovendi at-Tahur (Sheikhantaur). It is one of the most important architectural monuments of Tashkent, Uzbekistan. It is located in the center of Tashkent in the quadrangle formed by the streets of Alisher Navoi, Shaykhantohur and Abdulla Kadiri.
Devona Buva Mausoleum is an architectural monument located in the village of Fayziobod, Uychi District, Namangan Region, Uzbekistan. The mausoleum was built in the 18th century.
Yunuskhan Mausoleum is an architectural monument in the city of Khiva, Khorazm Region of the Republic of Uzbekistan. The mausoleum was built in 1559. Today, the mausoleum is located at 13, Pahlavon Mahmud street, Itchan Kala, next to the Pahlavon Mahmud complex.
Sheikh Kalandar Bobo Complex is an architectural monument in Khiva, Khorazm Region, Republic of Uzbekistan. The construction of the complex began in the 16th century and was completed in 1894. Today the complex is located at 36, Ismailov Street, "New Life" neighborhood.
Shamsuddin Kulol Mausoleum is an architectural monument located in the city of Shahrisabz, Qashqadaryo Region, Uzbekistan. It was built on the grave of Amir Temur's father Amir Taragoi and Shamsuddin Kulol, Temur's teacher. The Shamsuddin Kulol Mausoleum is the first example of a new architectural style formed during the period of Amir Temur, especially the structure under the dome inside the building – intersecting arches and shield-like decorations between them had an important influence on the architectural style. Shamsuddin Kulol mausoleum is located in the "Dorut Tilavat" complex.
Abdidarun Complex is an ancient shrine located on the eastern side of the Samarkand fortress wall. Various buildings appeared and became an architectural shrine around the tomb of Allama Abd Maziddin, who lived in the 9th century. In the center, the largest building – the hall stands out. Its facade, dome and wall decorations indicate that it is a product of the architecture of the Ulug Beg period. The shrine is a public building that served as a mosque. There is a mausoleum of the saint inside the hall. As a result of the renovation, the original appearance of the mausoleum building has changed. Since the pond in the middle of the courtyard is located on a spring, its water was kept at the same level in winter and summer, and it was considered healing among the population. The rooms around the courtyard and the mosque on the west side belong to the 19th century. Among the decorations of the mosque, the names of the masters have been preserved.
