Shahrisabz Шаҳрисабз | |
---|---|
City | |
Coordinates: 39°03′N66°50′E / 39.050°N 66.833°E | |
Country | Uzbekistan |
Region | Qashqadaryo Region |
Population (2022) [1] | |
• Total | 142,700 |
Time zone | UTC+5 |
Official name | Historic Centre of Shakhrisyabz |
Criteria | Cultural: (iii), (iv) |
Designated | 2000 (24th session) |
Reference no. | 885 |
Endangered | 2016– |
Shahrisabz [lower-alpha 1] is a district-level city in Qashqadaryo Region in southern Uzbekistan. [2] The Economic Cooperation Organization (ECO) has selected Shakhrisabz as its tourism capital for 2024. [3]
It is located approximately 80 km south of Samarkand, at an elevation of 622 m. Its population is 140,500 as of 2021. [1] Historically known as Kesh or Kish, Shahrisabz was once a major city of Central Asia and was an important urban center of Sogdiana, a province of the Achaemenid Empire of Persia. It is primarily known today as the birthplace of 14th-century Turco-Mongol conqueror Timur. [4]
Formerly known as Kesh or Kish ("heart-pleasing") and tentatively identified with the ancient Nautaca, Shahrisabz is one of Central Asia’s most ancient cities. It was founded more than 2,700 years ago and formed a part of the Achaemenid Empire or Persia from the 6th to 4th centuries BC. Throughout this period Kesh remained an important urban center of Sogdiana, a major province within the Empire. Documents from the late Achaemenid period speak of the renovation of the city's walls. [5] It has been known as Shahrisabz since the Timurid era. [6]
Alexander the Great's general Ptolemy captured the satrap of Bactria and pretender to the Persian throne, Bessus, at Nautaca thus ending the once great Achaemenid Empire. Alexander the Great chose to spend his winters and met his wife Roxanna in the area around 328–327 BC. Between 567 and 658 AD, rulers of Kesh paid taxes to khagans of Turkic and Western Turkic khaganates. In 710 the city was conquered by the Arabs [5] and following the Mongol conquest of Khwarezmia in the 13th century, the region came under the control of the Barlas tribe, all of whose lineages seem to have been associated with this region. [7]
From the 6th to 8th centuries, Kesh was a part of the Turkic and West Turkic Kaganates. In the 8th century the ruler-malik of Khuzar (Kesh) was Turk Subugra. Under Ton-Yabgu-Kagan (618–630) the power of Turks strengthened in Sogdia. New campaigns to Tokharistan and Afghanistan pushed the borders of the state to northwestern India. Ton-Yabgu Kagan carried out administrative reform and appointed his representatives - tuduns - in the regions, including Sogdia, to monitor and control the collection of tribute. It is assumed that he issued his coins with the inscription "Tun yabgu kagan".
An ancient Turkic tribe were the Khalaj people, who in the Early Middle Ages lived in Tokharistan – the modern territories of southern Uzbekistan, Tajikistan and northern Afghanistan. [8]
The Turks of Central Asia worshiped the following deities: Tengri (sky), Umai (Mother Goddess), Yer-sub (Earth-Water) and Erklig (Lord of Hell), among which Tengri held the predominant position. Tengri was the most important. [9]
Kesh was conquered by the Arabs in the 8th century. During the Arab invasion, the Kashkadarya Valley and especially Kesh was the epicenter of an anti-Arab and anti-Islamic liberation movement led by Al-Muqanna, known in history as the "Revolt of the Men in White Clothes".
The resistance eventually led to the decline of the capital city. Around 701–704, there were battles between Turks and Arabs at Nessef and Kesh. [10]
During the Samanid dynasty, urban life gradually moved to the southwest of old Kesh, the site of the large village of Barknon.
In 1038, Ibrahim ibn Nasr, who also was known as Böritigin, son of the conqueror of Transoxiana, captured Chaghaniyan, from where he invaded central Transoxiana. In 1040 he conquered Kesh. By the 10th century, the Karakhanid state had a literary language that continued the traditions of ancient turkic written texts. The official Karakhanid language of the 10th century was based on the grammatical system of ancient Karluk dialects. [11] The Islamization of the Karakhanids and their turkic subjects played a major role in the cultural development of turkic culture. In the late 10th and early 11th centuries, for the first time in the history of the turkic peoples, the Tafsir, a commentary on the Quran, was translated into the turkic language. [12] The 11th century scholar Mahmud Kashgari laid the foundations of turkic linguistics. He lists the names of many turkic tribes of Central Asia.
One of the famous scholars was the historian Majid al-Din al-Surhakati, who wrote "History of Turkestan", which outlined the history of the Karakhanid dynasty. [13]
During the reign of the Karakhanids, the new capital of medieval Kesh was finally formed. During the hegemony of the Khwarazmshahs (early 13th century), Kesh-Shahrisabz was first enclosed by defensive walls.
During World War II, in 1942, the 6th Infantry Division of the Polish Anders' Army was stationed and organized in Shahrisabz, before it was evacuated from Uzbekistan to fight against Nazi Germany. [14] There is a Polish military cemetery in the city. [14]
Kesh was the birthplace of Timur in 1336, to the family of a minor local Barlas chief, and during the early years of the Timurid dynasty, the city enjoyed his considerable patronage. Timur regarded Kesh as his “home town” and planned it eventually to be the location of his tomb. However, during his reign, the center of activity shifted to Samarkand instead. In the era of Timur, masterpieces of world architecture were built: the Ak-Saray palace, the Dorusiodat memorial complex. [15] The city struggled for autonomy under Bukharan rule and the Russians helped the Bukharan emir conquering the city in 1870.
Several remaining impressive monuments from the Timurid dynasty have enabled the old part of the city to be inscribed on the UNESCO World Heritage List. However, destruction of vast areas of the medieval townscape in 2015 to create a park and tourist facilities have led to concern from UNESCO. It is possible that the listing could be lost. [16]
Timur's Summer Palace, the “White Palace” was planned as the most grandiose of all Timur's constructions. It was started in 1380 by artisans deported by Timur from the recently conquered Khwarezm. Unfortunately, only parts of its gigantic 65 m gate-towers survive, with blue, white and gold mosaics. Above the entry of the Ak-Saray are big letters saying: "If you challenge our power – look at our buildings!"
A Friday mosque built in 1437 by Ulugh Beg in honor of his father Shah Rukh, its name meaning “Blue Dome”. Located immediately behind the Kok Gumbaz Mosque is the so-called “House of Meditation”, a mausoleum built by Ulugh Beg in 1438 but apparently never used for burials.
East of the Kok Gumbaz is another mausoleum complex called Dorus-Saodat (Seat of Power and Might), which contains the Tomb of Jehangir, Timur's eldest and favorite son. The adjacent mosque is said to house the tomb of a revered 8th century imam Amir Kulal.
Behind the Hazrat-i Imam Emsemble is a bunker with a door leading to an underground chamber, discovered by archaeologists in 1943. The room is nearly filled with a single stone casket, on which inscriptions indicate that it was intended for Timur. However, the conqueror was buried in Samarkand, not at Shahrisabz, and mysteriously, his tomb in Shahrisabz contained two unidentified corpses.
Also of interest are medieval baths and an 18th-century bazaar.
To the north of the small village of Kumyrtepa in the Kitab District of the Kashkadarya Region, along the left bank of the small, low-water Shurabsay River, which originates from the Zarafshan Mountains, there are three hills of varying configurations running from north to south. Together, they constitute three parts of the ancient capital city of Nautaka (Padayaktepa, Uzunkyr, and Sangirtepa). [17] [18]
In the mid-1980s, archaeological sites in the Shurabsay micro-oasis, which are scattered within 5 kilometers of each other, were first surveyed by N.I. Krasheninnikova, a member of the KATE (Kesh Archaeological and Topographical Expedition). At that time, these three hills were identified as a citadel, the actual city, and the temple of Nautaka. [19]
The citadel of the city measures 270x74 meters and is located in the northern part on a high, rugged bank of the Shurabsay River. [19] As a result of archaeological work at the site, four construction horizons have been identified. The oldest cultural layers of the settlement date back to the 9th to 8th centuries BCE. [19] In one of the excavations in the western part of Padayaktepa, a section of a defensive wall from the Achaemenid and Hellenistic periods can be traced. [19] These walls indicate that the city of Nautaka had an aristocratic section, enclosed by a separate wall - an acropolis, similar to the ancient site of Afrasiab in Samarkand. With the end of Alexander the Great's rule, the city was abandoned, and only the acropolis of Padayaktepa continued to be inhabited. [19] A new city emerged on the high right bank of the Aksu River, on the site of the Kalandartepa settlement, within the boundaries of the modern city of Kitab.
Remnants of the fortification wall of the city are visible near the village of Kumyrtepa in the form of a low mound measuring more than 650 meters in length and 20 meters in width. At one time, this wall encircled the entire city, covering an area of more than 70 hectares. [20] The original wall of the settlement was constructed from adobe-like raw bricks dating back to the 10th-9th centuries BCE, which were characteristic of ancient cities in Sogd, such as Koktepa, and Kesh. [21] Later, during the rule of the Achaemenid, Seleucid, and Greco-Bactrian kingdoms, extensive repairs were carried out on the fortification walls of the city.
A standalone hill, located beyond the city walls, is situated about 650 meters to the southwest of Uzunkyr. [22] It consists of a central hill with dimensions of 84x62 meters and a height of around 8 meters. The surrounding wall encloses an area within 3 hectares. [22] Archaeological excavations have been conducted on this site by the Department of Archaeology at Tashkent State University (now the National University of Uzbekistan) since 1983. As a result of these excavations at Sangirtepa, a unique Zoroastrian temple was uncovered, featuring a hall in the center, an altar, and auxiliary rooms. The temple is one of the oldest religious structures in Central Asia. [22] [23]
The city's economy is primarily focused on the processing of agricultural raw materials, including cotton cleaning and canning, among other activities. Additionally, traditional and cottage industries are well-developed in the area.
Shahrisabz has a Mediterranean climate (Köppen: Csa) with chilly winters and very hot, dry summers. [24]
Climate data for Shahrisabz (1991–2020) | |||||||||||||
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Month | Jan | Feb | Mar | Apr | May | Jun | Jul | Aug | Sep | Oct | Nov | Dec | Year |
Mean daily maximum °C (°F) | 9.0 (48.2) | 11.4 (52.5) | 16.9 (62.4) | 22.9 (73.2) | 28.8 (83.8) | 34.8 (94.6) | 36.9 (98.4) | 35.5 (95.9) | 30.6 (87.1) | 23.6 (74.5) | 16.1 (61.0) | 10.9 (51.6) | 23.1 (73.6) |
Daily mean °C (°F) | 3.6 (38.5) | 5.5 (41.9) | 10.8 (51.4) | 16.5 (61.7) | 21.9 (71.4) | 27.3 (81.1) | 29.4 (84.9) | 27.5 (81.5) | 22.1 (71.8) | 15.4 (59.7) | 9.3 (48.7) | 5.1 (41.2) | 16.2 (61.2) |
Mean daily minimum °C (°F) | −0.2 (31.6) | 1.1 (34.0) | 6.1 (43.0) | 11.0 (51.8) | 15.5 (59.9) | 19.7 (67.5) | 21.7 (71.1) | 19.6 (67.3) | 14.5 (58.1) | 9.0 (48.2) | 4.5 (40.1) | 1.1 (34.0) | 10.3 (50.5) |
Average precipitation mm (inches) | 71.8 (2.83) | 86.0 (3.39) | 98.2 (3.87) | 80.8 (3.18) | 45.0 (1.77) | 7.2 (0.28) | 1.1 (0.04) | 1.2 (0.05) | 2.7 (0.11) | 18.4 (0.72) | 60.2 (2.37) | 62.2 (2.45) | 534.8 (21.06) |
Average precipitation days (≥ 1.0 mm) | 14 | 13 | 15 | 12 | 9 | 4 | 1 | 1 | 2 | 6 | 10 | 12 | 99 |
Mean monthly sunshine hours | 115.1 | 133.3 | 170.1 | 232.0 | 305.1 | 349.9 | 377.1 | 361.8 | 308.7 | 243.2 | 154.3 | 120.1 | 2,870.7 |
Source: NOAA [25] |
Shahrisabz was celebrated in the well-known eponymous song by the Uzbek VIA "Yalla," with music by Farrukh Zokirov and lyrics by Yevgeny Berezikov. [26] [27]
Uzbekistan is a landlocked country in Central Asia. It is itself surrounded by five landlocked countries: Kazakhstan to the north; Kyrgyzstan to the northeast; Tajikistan to the southeast; Afghanistan to the south, Turkmenistan to the south-west. Its capital and largest city is Tashkent. Uzbekistan is part of the Turkic languages world, as well as a member of the Organization of Turkic States. While the Uzbek language is the majority spoken language in Uzbekistan, Russian is widely used as an inter-ethnic tongue and in government. Islam is the majority religion in Uzbekistan, most Uzbeks being non-denominational Muslims. In ancient times it largely overlapped with the region known as Sogdia, and also with Bactria.
The Uzbeks are a Turkic ethnic group native to the wider Central Asian region, being among the largest Turkic ethnic groups in the area. They comprise the majority population of Uzbekistan, next to Kazakh and Karakalpak minorities, and also form minority groups in Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Turkmenistan, Russia, and China. Uzbek diaspora communities also exist in Turkey, Saudi Arabia, United States, Ukraine, Pakistan, and other countries.
Qarshi is a city in southern Uzbekistan. It is the capital of Qashqadaryo Region. Administratively, Qarshi is a district-level city, that includes the urban-type settlement Qashqadaryo. It has a population of 278,300. It is about 520 km south-southwest of Tashkent, and about 335 km north of Uzbekistan's border with Afghanistan. It is located at latitude 38° 51' 48N; longitude 65° 47' 52E at an altitude of 374 meters. The city is important in natural gas production, but Qarshi is also famous for its production of woven flat carpets.
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Tashkent, or Toshkent in Uzbek, is the capital and largest city of Uzbekistan. It is the most populous city in Central Asia, with a population of more than 3 million people as of April 1st 2024. It is located in northeastern Uzbekistan, near the border with Kazakhstan.
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The Gūr-i Amīr or Guri Amir is a mausoleum of the Turco-Mongol conqueror Timur in Samarkand, Uzbekistan. It occupies an important place in the history of Central Asian architecture as the precursor for and had influence on later Mughal architecture tombs, including Gardens of Babur in Kabul, Humayun's Tomb in Delhi and the Taj Mahal in Agra, built by Timur's Indian descendants, Turco-Mongols that followed Indian culture with Central Asian influences. Mughals established the ruling Mughal dynasty of the Indian subcontinent. The mausoleum has been heavily restored over the course of its existence.
The Mausoleum of Khawaja Ahmed Yasawi is a mausoleum in the city of Turkestan, in southern Kazakhstan. The structure was commissioned in 1389 by Timur, who ruled the area as part of the expansive Timurid Empire, to replace a smaller 12th-century mausoleum of the famous Turkic poet and Sufi mystic, Khoja Ahmed Yasawi (1093–1166). However, construction was halted with the death of Timur in 1405.
The Bibi-Khanym Mosque is one of the most important monuments of Samarkand, Uzbekistan. In the 15th century, it was one of the largest and most magnificent mosques in the Islamic world. It is considered a masterpiece of the Timurid Renaissance. By the mid-20th century, only a grandiose ruin of it still survived, but major parts of the mosque were restored during the Soviet period.
Architecture of Central Asia refers to the architectural styles of the numerous societies that have occupied Central Asia throughout history. These styles include a regional tradition of Islamic and Iranian architecture, including Timurid architecture of the 14th and 15th centuries, as well as 20th-century Soviet Modernism. Central Asia is an area that encompasses land from the Xinjiang Province of China in the East to the Caspian Sea in the West. The region is made up of the countries of Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, and Turkmenistan. The influence of Timurid architecture can be recognised in numerous sites in Kazakhstan and Uzbekistan, whilst the influence of Persian architecture is seen frequently in Uzbekistan and in some examples in Turkmenistan. Examples of Soviet architecture can be found in Uzbekistan, Kazakhstan, Tajikistan and Kyrgyzstan.
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Dor-i-Tilavat - in the center of Shahrisabz, in the west of the Darussiodat complex, there is a complex consisting of ancient structures belonging to the Timurid dynasty - the tomb of Shamsuddin Kulol, Gumbazi Sayyidon, and the Blue Dome Mosque, built on the site of the old madrasa here.
The rulers of the Mughal Empire shared certain genealogical relations with the Mongol royals. As they emerged in a time when this distinction had become less common, the Mughals identification as such has stuck and they have become known as one of the last Mongol successor states. As descendants of Timur, they are also members of the Timurid dynasty, and therefore were connected to other royal families in the Mediterranean, Middle East, and Far East. As such, the Mughal Empire was descended from two powerful dynasties.
The architecture of Uzbekistan combines ancient traditional design and innovative features adapted to the climate. Centers of Uzbek architecture are Samarkand, Bukhara, Khiva, Shakhrisabz, Termez, and Kokand. A number of ancient architectural masterpieces have survived, including palaces, mausoleums, mosques, and minarets. Colorful mosaics, religious symbols, and abstract geometrical patterns also characterize architecture in Uzbekistan.
Ak-Saray Palace is a ruined palace and historic site in Shahrisabz, Uzbekistan. The palace was built at the beginning of the Timurid period, between 1380 and 1404, under the reign of Timur. In 2000, the palace was declared a UNESCO World Heritage Site.
Kuk Gumbaz Mosque is an architectural monument in the city of Qarshi, Qashqadaryo Region, Uzbekistan. By the decision of the President of the Republic of Uzbekistan on 19 December 2018, the Khojash Mahram Madrasah was included in the national list of real estate objects of tangible cultural heritage and received state protection.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Shamsuddin Kulol Mausoleum is an architectural monument located in the city of Shahrisabz, Qashqadaryo Region, Uzbekistan. It was built on the grave of Amir Temur's father Amir Taragoi and Shamsuddin Kulol, Temur's teacher. The Shamsuddin Kulol Mausoleum is the first example of a new architectural style formed during the period of Amir Temur, especially the structure under the dome inside the building – intersecting arches and shield-like decorations between them had an important influence on the architectural style. Shamsuddin Kulol mausoleum is located in the "Dorut Tilavat" complex.
Gumbazi Sayidon is an architectural monument located in Shahrisabz. This mausoleum is also popularly known as Sayidlar Gumbaz, Ulugbek's mausoleum, Gumbazi Seyidon.
Now a provincial city in the modern state of Uzbekistan, Shahrisabz is remembered primarily as the birthplace of Timur—if it is remembered at all.