Bouyon music

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Bouyon (pronunciation: boo-yon) is a genre of Dominican music that originated in Dominica in the late 1980s. Prominent bouyon groups include Windward Caribbean Kulture (WCK); Roots, Stems and Branches (RSB); and First Serenade. [1]

Contents

"Hardcore bouyon", also called "Gwada-Bouyon," is another type of bouyon, different to the Dominican genre which began through musical collaborations between citizens of Dominica and Guadeloupe, who both speak Antillean Creole. The term bouyon means something akin to "gumbo soup" or "coubouyon poisson" (a typical Caribbean dish) in Antillean Creole. Bouyon music is a mix of traditional and modern music, [2] and is popular across much of the Caribbean.

Origin

Bouyon blends jing ping, cadence-lypso and traditional dances, namely bèlè, quadrille, chanté mas and lapo kabwit, mazurka, zouk and other styles of Caribbean music. [3]

Offshoots

Jump up

In 1987, Exile One recorded a Chanté mas and Lapo Kabwit song, "L'hivernage", commonly referred to as the yo. The French Antilleans referred to the beat as "jump up music" because of its carnival style sound. This jump upbeat was later modified to become bouyon or modern soca music. (As printed on Exile One's album "creole attitude"). [4] In Guadeloupe and Martinique, "Jump up" refers generally to bouyon music.

Bouyon Soca

Bouyon soca is a fusion-genre that blends bouyon and soca music.

Bouyon-muffin

A modern offshoot of bouyon is bouyon-muffin. It combines elements of Jamaican raggamuffin music, hip hop, and dancehall. The most influential figure in the development of bouyon-muffin is "Skinny Banton" (now known as "Shadowflow") who from 1995 collaborated with the WCK band, using ragga influenced vocals to chant on top of bouyon rhythms. Songs like "party" ft Joanne with Bucktown sounds' DJ Cut gave the products of bouyon muffin like "Bushtown clan", a further inspiration to incorporate more hip-hop and dancehall into the Bouyon-muffin genre to create "reketeng".[ citation needed ]

Reketeng

Reketeng is a style of bouyon based on sampling. It remixed existing Dancehall and Hip-Hop recordings over Bouyon instrumentals. DJ Cut and the creation of Reketeng gave rise to Dominica Dj's experimenting bouyon with other genres and created a new wave in the music of Dominica.[ citation needed ]

Like dub music, reketeng consists predominantly of instrumental remixes of existing recordings and is achieved by significantly altering the recordings, usually by removing the beat from an existing music piece and emphasizing the bouyon drum and bass parts. This stripped-down track is sometimes referred to as a 'riddim'.[ citation needed ]

Bouyon gwada

Due to the popularity of bouyon bands who toured the French Antilles, an offshoot of bouyon from Guadeloupe is called bouyon gwada. [5]

See also

Related Research Articles

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The music of Guadeloupe encompasses a large popular music industry, which gained in international renown after the success of zouk music in the later 20th century. Zouk's popularity was particularly intense in France, where the genre became an important symbol of identity for Guadeloupe and Martinique. Zouk's origins are in the folk music of Guadeloupe and Martinique, especially Guadeloupan gwo ka and Martinican chouval bwa, and the pan-Caribbean calypso tradition.

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<span class="mw-page-title-main">Music of Dominica</span> Music of Dominica

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The music of the Lesser Antilles encompasses the music of this chain of small islands making up the eastern and southern portion of the West Indies. Lesser Antillean music is part of the broader category of Caribbean music; much of the folk and popular music is also a part of the Afro-American musical complex, being a mixture of African, European and indigenous American elements. The Lesser Antilles' musical cultures are largely based on the music of African slaves brought by European traders and colonizers. The African musical elements are a hybrid of instruments and styles from numerous West African tribes, while the European slaveholders added their own musics into the mix, as did immigrants from India. In many ways, the Lesser Antilles can be musically divided based on which nation colonized them.

Kassav' is a French Caribbean band formed in Guadeloupe in 1979. The core members of the band are Jacob Desvarieux, Jocelyne Béroard, Jean-Philippe Marthély, Patrick Saint-Éloi, Jean-Claude Naimro, Claude Vamur, and Georges Décimus. Kassav' have issued over 20 albums, with a further 12 solo albums by band members.

<span class="mw-page-title-main">Culture of Dominica</span> Overview of the culture of Dominica

The culture of Dominica is formed by the inhabitants of the Commonwealth of Dominica. Dominica is home to a wide range of people. Although it was historically occupied by several native tribes, it was the Taíno and Island Caribs (Kalinago) tribes that remained by the time European settlers reached the island. "Massacre" is a name of a river dedicated to the murders of the native villagers by both French and British settlers, because the river "ran red with blood for days." Each claimed the island and imported slaves from Africa. The remaining Caribs now live on a 3,700-acre (15 km2) Carib Territory on the east coast of the island. They elect their own chief.

Cadence rampa, or simply kadans, is a dance music and modern méringue popularized in the Caribbean by the virtuoso Haitian sax player Webert Sicot in the early 1960s. Cadence rampa was one of the sources of cadence-lypso. Cadence and compas are two names for the same Haitian modern méringue.

Cadence-lypso is a fusion of cadence rampa from Haiti and calypso from Trinidad and Tobago that has also spread to other English speaking countries of the Caribbean. Originated in the 1970s by the Dominican band Exile One, it spread and became popular in the dance clubs around the Creole world and Africa as well as the French Antilles.

Exile One is a cadence musical group founded by Gordon Henderson in the 1970s with musicians invited over from Dominica, to be based in Guadeloupe. The band was influential in the development of Caribbean music. It became famous throughout the Caribbean, Europe, Africa and the Indian Ocean. Exile One opened the way for numerous Cadence-Lypso artists as well as for Zouk.

The WCK Band (Windward Caribbean Kulture) was formed in 1988 in Dominica. The band played a blend of the local Cadence-lypso and traditional Jing ping, Chante mas and lapo kabwit rhythms, which would later be labelled bouyon, a genre which they are credited with creating in the late 1980s.

Jing Ping is a kind of folk music originated on the slave plantations of Dominica, also known colloquially as an accordion band. Dominican folk music, jing ping bands accompany a circle dance called the flirtation, as well as the Dominican quadrille.

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<span class="mw-page-title-main">Culture of Martinique</span>

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Chanté mas and Lapo kabrit is a form of Carnival music of Dominica. It is performed by masquerading partygoers in a two-day parade, with a lead vocalist (chantwèl), who is followed by the responsorial chorus (lavwa), with drummers and dancers dancing backwards in front of the drummer on a tambou lélé. The Carnival has African and French roots and is otherwise known as Mas Dominik, the most original Carnival in the Caribbean.

Bouyon soca is a fusion-genre of bouyon music originating from Dominica and soca music originating from Trinidad & Tobago and the other English speaking Caribbean islands. Bouyon soca typically blends old bouyon music rhythms from the 90s' and soca music creating a unique style soca sound. The style of music was made more popular to the Caribbean region by the likes of the producer Dada and artists ASA from Dominica with collaborations from Trinidadian and St.Vincent artist such as Skinny Fabulous, Bunji Garlin, Iwer George and Machel Montano. Noticeable hits includes Famalay and Conch Shell. With noticeable Bouyon flavored rhythms and sounds with the essence of Soca tempo and lyrical attributes.

Gramacks was a Cadence-lypso group from Dominica.

References

  1. Shepherd, John; Dave Laing (2005). Continuum encyclopedia of popular music of the world and has now been brought to Saint martin. Continuum. p. 43. ISBN   978-0-8264-7436-0 . Retrieved 8 September 2010.
  2. Carole Elizabeth Boyce Davies (2008). Encyclopedia of the African Diaspora: Origins, Experiences, and Culture. Bloomsbury Academic. p. 390. ISBN   978-1-85109-700-5.
  3. "Bouyon Music". Music in Dominica. Retrieved 3 December 2005.
  4. "Biographies". Archived from the original on 26 April 2012. Retrieved 4 February 2018.
  5. "Faut-il interdire le bouyon Gwada". caraibcreolenews. Archived from the original on 19 June 2013. Retrieved 11 November 2012.