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Cultural origins | Early 1970s, Dominica, Guadeloupe |
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Music of Dominica | ||
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Music of Guadeloupe | ||
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Cadence-lypso is a fusion of cadence rampa from Haiti, Jazz, Blues and calypso from Trinidad and Tobago that has also spread to other English speaking countries of the Caribbean. Originated in the 1970s by the Dominican band Exile One, it spread and became popular in the dance clubs around the Creole world and Africa as well as the French Antilles. [1] [2] [3]
Gordon Henderson is the leader and founder of Exile One, and the one who coined the term cadence-lypso. [2] [4]
Dominican contemporary music, that is the music played by the dance bands from the 1950s, has played a very important role in Dominica national life. Dominica musical landscape has seen many changes in the intervening period from 1950. In the forties and fifties, there were bands such as the Casimir Brothers of Roseau. The Swinging Stars emerged at the end of the fifties. Their music was a dance-oriented version of many kinds of Caribbean and Latin popular music.
By the beginning of the 1960s, calypso and Trinidadian steelpan became the most popular styles of music on Dominica, replacing traditional Carnival music like chanté mas and lapo kabwit, particularly in the capital Roseau. Many of the traditional carnival songs were performed in the new calypso beat. Calypsonians and calypso monarch competitions emerged and became extremely popular. It was in the 1960s that the trend towards drawing on original music, traditional music and songs of Dominica began. This was probably best exemplified by the music of the Gaylords and to a lesser extent, De Boys and Dem. Gaylords unleashed a string of hits such as "DouvanJou", "Ti Mako", songs in Dominican Creole French as well as powerful nationalist songs in English, as "Lovely Dominica" and "Pray for the Blackman". These songs were performed to calypso rhythms and later the new reggae beat coming out of Jamaica.
Early recording stars from this era included Swinging Busters, The Gaylords, De Boys an Dem and Los Caballeros, while chorale groups also gained fans, especially Lajenne Etwal, Siflé Montan'y and the Dominica folk singers. These early popular musicians were aided by the spread of radio broadcasting, beginning with WIDBS and later Radio Dominica. [5] The emergence of radio, first WIDBS and later Radio Dominica helped to spread the music.
In the late 1960s and early 1970s, the influence of rock, soul and funk music from the United States was reflected in Dominican contemporary dance music. New groups originating from mainly the high school student population emerged. Groups such as Every Mother's Child, Woodenstool and Voltage Four specialized in rock and funk. The Latin-rock music of Carlos Santana and Afro-rock music of Osibisa became powerful influences on our younger bands, and were very popular in the dance halls.
In the early 1960s, Haitian musicians introduced to the Caribbean, specifically, Dominica and the French Antilles (Guadeloupe and Martinique) the cadence rampa or méringue, a sophisticated form of music that quickly swept the islands and helped unite all the former French colonies of the Caribbean by combining their cultural influences. [6]
In the early 1970s, the Dominican Kadans band Exile One was born, based on the island of Guadeloupe. Its members were top rate Dominican musicians originating from bands such as Woodenstool, Voltage and De Boys and Dem. Trinidadian Calypso and Haitian kadans or méringue were the two dominants music styles of Dominica so Exile One, that featured calypso, reggae and mostly kadans or méringue, called its music Cadence-lypso however, most of the bands repertoire was kadans.
Due to the popularity of Exile One, There was a virtual explosion of kadans bands from Dominica - Grammacks, Liquid Ice, Midnight Groovers, Black Affairs, Black Machine, Mantra, Belles Combo, Milestone, Wafrikai, Black roots, Black Blood, Naked Feet and Mammouth among others. Leading vocalists of the period include Gordon Henderson, Jeff Joseph, Marcel "Chubby" Marc, Anthony Gussie, Mike Moreau, Tony Valmond, Linford John, Bill Thomas, SinkyRabess and Janet Azouz among others. Dominica kadans bands became popular in Martinique, Guadeloupe, Haiti and other islands in the Caribbean, Latin America and Africa.
The music of Santana and Osibisa also influenced this new form as evidenced in the use of guitars, keyboards, horns and percussion. At that time too, the society was in nationalist ferment. The Black Power and Rastafarian Movements, with their black pride, pro-African and anti-colonial ideological positions, influenced the young musicians tremendously. This was reflected in the music in terms of band names such as Wafrikai, Black Machine, Black Roots, Black Affairs and Black Blood, a definitive identification with blackness, with Africa. This was reflected in the melody, in the use of certain instruments such as keyboards, guitars and horns. This was also reflected in lyrical content, the positive, nationalist and social commentary of cadence-lypso. [1] Cadence-lypso reflected and exuded the nationalist ferment of the seventies.
There were a number of other important aspects of cadence-lypso music which impacted on our culture and society as well as the future direction of Dominica's contemporary music. Cadence-lypso used the Creole language as its prime means of expression, again feeding into our language traditions and our folk song traditions. Oral traditions such as proverbs were every much utilized in the music. Cadence-music was popular among the young and the old and united the generations. For the younger people, this music which was making Dominica famous overseas was also serving as a platform of protest against the ills of society and for conscious-raising. This music was popular among the older folk because of its similarity or relationship to rhythms of jing ping music and the use of the Creole language.
During the 1980s, cadence-lypso popularity declined greatly. Some Dominican performers remained famous, such as Ophelia, and became Dominica's first kadans female singer to achieve international star status. She is sometimes referred to as "Dominica's Lady of Song", the "First Lady of Creole", and "la grande dame de la musique Antillaise". She has toured widely in France and had concerts broadcast over much of the Francophone world. [7] Her first recording was "Ay Dominique," a "lament for Dominica as the country underwent political problems in the 1970s". When the record was released, it immediately became a hit in Guadeloupe and Martinique although this was towards the end of the dominance of Dominican music in the French West Indies.
Recently, efforts have begun to revitalize cadence-lypso and Creole music generally through the holding of the World Creole Music Festival here in Dominica. This festival attracts top bands of the French Creole-speaking world and in Africa. Exile One, Jeff Joseph//new Generation Grammacks, Anthony Gussie and Tony Valmond/Liquid Ice have released a number of albums as well as remastered vintage cadence hits of the 1970s.
The most influential figure in the development of Cadence-lypso was the Dominican group Exile One (based on the island of Guadeloupe) that combined calypso music from the English speaking Caribbean and the cadence rampa of Haiti with influences of Dominican traditional music. [1] [2] [3]
Cadence-lypso came from calypso from Trinidad and cadence rampa from Haiti, with influences from jing ping, the Dominican traditional music. [8]
Cadence-lypso has evolved under the influence of Dominican and Caribbean/Latin rhythms, as well as rock guitars, soul-style vocals and funk bass and horn styles - music from the United States. By the end of the 1970s, Gordon Henderson defined Cadence-lypso as "a synthesis of Caribbean and African musical patterns fusing the traditional with the contemporary". [1] It was pushed in the 1970s by groups from Dominica, and was the first style of Dominican music to find international acclaim. Cadence-lypso was instrumental in the evolution of soca and zouk music in the Caribbean and the French West Indies.
Aside from Exile One, other bands included the Grammacks, Black Roots, Black Machine, Naked Feet, Belles Combo, Mantra, Black Affairs, Liquid Ice, Wafrikai, Midnight Groovers, Bill-O-Men and Milestone, while the most famous singers included Bill Thomas, Chubby Marc, Gordon Henderson, Linford John, Janet Azouz, Sinky Rabess, Tony Valmond, Jeff Joseph, Mike Moreau and Anthony Gussie. Ophelia Marie is a popular singer of cadence-lypso in the 1980s.
Cadence-lypso was influenced by nationalist movement that espoused Rastafari and Black Power. Many groups performed songs with intensely ideological positions, and much of the repertoire was in the vernacular Creole language.
Cadence, from its conception and through time, has classically been a male-dominated genre. Ophelia Marie is a popular singer of cadence-lypso from Dominica in the 1980s. She is sometimes referred to as "Dominica's Lady of Song", the "First Lady of Creole", and "la grande dame de la musique Antillaise".
Ophelia emerged and became Dominica's first kadans female singer to achieve international star status. She is considered to be the "Godmother of Cadence", and has toured widely in France and had concerts broadcast over much of the Francophone world. [9] Her first recording was "Ay Dominique," a "lament for Dominica as the country underwent political problems in the 1970s". The song became a popular anthem among Dominicans, and she began recording with Gordon Henderson, placing herself at the forefront of cadence-lypso. Ophelia's contribution to the development of regional music, particularly cadence, is well known, ever since she burst onto the music scene in 1979 with her popular hit "Aie Dominique" and later "Chante d'amour". [1]
She often sung about women's issues, a rarity at the time, and was among the first women to sing at the Théâtre Noir, Cirque d'Hiver and the Théâtre de la Renaissance. She was the first non-French winner of the Maracas d'Or Award from Société Pernod, and has been awarded International Women's Year in 1985, the Sisserou Award of Honour (the second highest award in Dominica), a Lifetime Award in 2005 and a Golden Drum Award in 1984. In 2005, Ophelia hosted the fifth Dynamith d'Or Caribbean Music Awards. [7] She has inspired CHS's own Charmed Simplicity "BIG UP"
The NCCU launched its Cadence-lypso Show/Competition June 20, 2012 at 10:00am at its head offices in Roseau. Mr. Leroy Charles, NCCU Cadence-lypso Show promoter, presented the background of Cadence-lypso and applauded NCCU for taking the step to preserve Dominica's indigenous music. [10]
NCCU President, Mr. Dexter Ducreay stated that NCCU took this initiative to give back to Dominica and keep the Cadence art form alive. Fifteen individuals and groups will be selected to compete at the show at the Newtown Savannah. The winner will walk away with an attractive prize of $15,000. Inspiring addresses were also delivered by Honourable Justina Charles, Minister of Culture, Youth and Sports. Honourable Ian Douglas, Minister for Tourism and Legal Affairs and Chief Cultural Officer, Mr. Raymond Lawrence. They all confirmed support for the show. The various media houses were also present as partners in this Cadence Show venture. The show was held at the Newtown Savannah and was well-attended by Cadence lovers who danced and grooved to the infectious music, which comprised old school and new fusions of the Cadence-lypso beat. The show was organised by the NCCU as part of efforts to revitalise Cadence and to help develop and expose young talent in keeping with the International Year of Cooperatives 2012.
Soca music is a genre of music defined by Ras Shorty I, its inventor, as the "Soul of Calypso", which has influences of African and East Indian rhythms. It was originally spelled "sokah" by its inventor but through an error in a local newspaper when reporting on the new music it was erroneously spelled "soca"; Lord Shorty confirmed the error but chose to leave it that way to avoid confusion. It is a genre of music that originated in Trinidad and Tobago in the early 1970s and developed into a range of styles during the 1980s and after. Soca was initially developed by Lord Shorty in an effort to revive traditional calypso, the popularity of which had been flagging amongst younger generations in Trinidad due to the rise in popularity of reggae from Jamaica and soul and funk from the United States. Soca is an offshoot of calypso/kaiso, with influences from East Indian rhythms and hooks.
The music of Martinique has a heritage which is intertwined with that of its sister island, Guadeloupe. Despite their small size, the islands have created a large popular music industry, which gained in international renown after the success of zouk music in the later 20th century. Zouk's popularity was particularly intense in France, where the genre became an important symbol of identity for Martinique and Guadeloupe. Zouk's origins are in the folk music of Martinique and Guadeloupe, especially Martinican chouval bwa, and Guadeloupan gwo ka. There's also notable influence of the pan-Caribbean calypso tradition and Haitian kompa.
The music of Guadeloupe encompasses a large popular music industry, which gained in international renown after the success of zouk music in the later 20th century. Zouk's popularity was particularly intense in France, where the genre became an important symbol of identity for Guadeloupe and Martinique. Zouk's origins are in the folk music of Guadeloupe and Martinique, especially Guadeloupan gwo ka and Martinican chouval bwa, and the pan-Caribbean calypso tradition.
The music of Dominica includes a variety of genres including all the popular genres of the world. Popular music is widespread, with a number of native Dominican performers gaining national fame in imported genres such as calypso, reggae, soca, kompa, zouk and rock and roll. Dominica's own popular music industry has created a form called bouyon, which combines elements from several styles and has achieved a wide fanbase in Dominica. Groups include WCK, Native musicians in various forms, such as reggae, kadans (Ophelia Marie, and calypso, have also become stars at home and abroad.
The music of the Lesser Antilles encompasses the music of this chain of small islands making up the eastern and southern portion of the West Indies. Lesser Antillean music is part of the broader category of Caribbean music; much of the folk and popular music is also a part of the Afro-American musical complex, being a mixture of African, European and indigenous American elements. The Lesser Antilles' musical cultures are largely based on the music of African slaves brought by European traders and colonizers. The African musical elements are a hybrid of instruments and styles from numerous West African tribes, while the European slaveholders added their own musics into the mix, as did immigrants from India. In many ways, the Lesser Antilles can be musically divided based on which nation colonized them.
Webert Sicot was a Haitian saxophone player, composer and band leader. He is recognized as one of the creators of compas also known as compas direct, a style of Haitian music born in the 1950s that he named cadence rampa after he left Nemours' band to differentiate himself in 1962 in the spirit of competition.
Kassav', also alternatively spelled Kassav, is a French Caribbean band that originated from Guadeloupe in 1979. The band's musical style is rooted in the Guadeloupean gwoka rhythm, as well as the Martinican tibwa and Mendé rhythms. Regarded as one of the most influential bands in 20th-century French West Indies music, Kassav is often credited with pioneering the zouk musical genre. Their musical evolution is a synthesis of cadence-lypso and compas traditions.
Compas, also known as konpa or kompa, is a modern méringue dance music genre of Haiti. The genre was popularized by Nemours Jean-Baptiste following the creation of Ensemble Aux Callebasses in 1955, which became Ensemble Nemours Jean-Baptiste in 1957. The frequent tours of the many Haitian bands have cemented the style in all the Caribbean. Therefore, compas is the main music of several countries such as Dominica and the French Antilles. Whether it is called zouk, where French Antilles artists of Martinique and Guadeloupe have taken it, or konpa in places where Haitian artists have toured, this méringue style is influential in part of the Caribbean, Portugal, Cape Verde, France, part of Canada, and South and North America.
The culture of Dominica is formed by the inhabitants of the Commonwealth of Dominica. Dominica is home to a wide range of people. Although it was historically occupied by several native tribes, it was the Taíno and Island Caribs (Kalinago) tribes that remained by the time European settlers reached the island. "Massacre" is a name of a river dedicated to the murders of the native villagers by both French and British settlers, because the river "ran red with blood for days." Each claimed the island and imported slaves from Africa. The remaining Caribs now live on a 3,700-acre (15 km2) Carib Territory on the east coast of the island. They elect their own chief.
Cadence rampa, or simply kadans, is a dance music and modern méringue popularized in the Caribbean by the virtuoso Haitian sax player Webert Sicot in the early 1960s. Cadence rampa was one of the sources of cadence-lypso. Cadence and compas are two names for the same Haitian modern méringue.
Exile One is a cadence musical group founded by Gordon Henderson in the 1970s with musicians invited over from Dominica, to be based in Guadeloupe. The band was influential in the development of Caribbean music. It became famous throughout the Caribbean, Europe, Africa and the Indian Ocean. Exile One opened the way for numerous Cadence-Lypso artists as well as for Zouk.
Les Aiglons was a 1970s Guadeloupean cadence band. Their single "Cuisse-la" was the greatest selling record of any Antillean band until Kassav's Zouk la sé sèl médikaman nou ni in 1985.
Ophelia Marie, also known as Ophelia Olivaccé-Marie, is a popular singer of cadence-lypso from Dominica in the 1980s. She is sometimes referred to as "Dominica's Lady of Song", the "First Lady of Creole", and "la grande dame de la musique Antillaise".
Bouyon is a genre of Dominican music that originated in Dominica in the late 1980s. Prominent bouyon groups include Windward Caribbean Kulture (WCK); Roots, Stems and Branches (RSB); and First Serenade.
Jing Ping is a kind of folk music originated on the slave plantations of Dominica, also known colloquially as an accordion band. Dominican folk music, jing ping bands accompany a circle dance called the flirtation, as well as the Dominican quadrille.
The World Creole Music Festival (WCMF) is an annual three-day music festival hosted on the island of Dominica during the final weekend in October, as a conclusion to Creole heritage month.
As an overseas department of France, Martinique's culture is French, African and Caribbean. Its former capital, Saint-Pierre, was often referred to as the Paris of the Lesser Antilles. The official language is French, although many Martinicans speak a Creole patois. Based in French, Martinique's Creole also incorporates elements of English, Spanish, Portuguese, and African languages. Originally passed down through oral storytelling traditions, it continues to be used more often in speech than in writing.
Music of the African diaspora is a sound created, produced, or inspired by Black people, including African music traditions and African popular music as well as the music genres of the African diaspora, including some Caribbean music, Latin music, Brazilian music and African-American music.
Gramacks was a cadence-lypso group from Dominica.