The following outline is provides an overview of Sikhism, or Sikhi.
Udasis, also spelt as Udasins, also known as Nanak Putras, are a religious sect of ascetic sadhus centred in northern India who follow a tradition known as Udasipanth. Becoming custodians of Sikh shrines in the 18th century, they were notable interpreters and spreaders of the Sikh philosophy during that time. However, their religious practices border on a syncretism of Sikhism and Hinduism, and they did not conform to the Khalsa standards as ordained by Guru Gobind Singh. When the Lahore Singh Sabha reformers, dominated by Tat Khalsa Sikhs, would hold them responsible for indulging in ritual practices antithetical to Sikhism, as well as personal vices and corruption, the Udasi mahants were expelled from the Sikh shrines.
Panj Pyare refers to a gathered ad hoc quintet of five baptized (Amritdhari) Khalsa Sikhs who act as institutionalized leaders for the wider Sikh community.
Bhai Mani Singh was an 18th-century Sikh scholar and martyr. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. Soon after that, the Guru sent him to Amritsar to take charge of Harmandir Sahib, which had been without a custodian since 1696. He took control and steered the course of Sikh destiny at a critical stage in Sikh history. He was also a teacher of the Gianian Bunga, later becoming known as the "Amritsari Taksal", currently located in Sato Ki Gali.
Mohyal Brahmins are an Indian sub-caste of Saraswat Brahmins from the Punjab region.
Ajit Singh, also referred to with honorifics as Sahibzada Ajit Singh or Baba Ajit Singh, was the eldest son of Guru Gobind Singh and the son of Mata Sundari. His younger brothers were Jujhar Singh, Zorawar Singh and Fateh Singh, but they had been born to Mata Jito. He was killed in the Second Battle of Chamkaur along with his brother Jujhar Singh. His other two brothers, Zorawar Singh and Fateh Singh, nine and seven years old, respectively, were bricked alive at Fatehgarh Sahib on order of Wazir Khan, governor of Sirhind-Fategarh.
Bhai Dayala, also known as Bhai Dayal Das, was an early martyr of Sikhism. He was boiled alongside his Sikh companions Bhai Mati Das and Bhai Sati Das and the Ninth Guru, Guru Tegh Bahadur.
Bhai Mati Das, along with his younger brother Bhai Sati Das were martyrs of early Sikh history. Bhai Mati Das, Bhai Dayala, and Bhai Sati Das were executed at a kotwali (police-station) in the Chandni Chowk area of Delhi, under the express orders of Emperor Aurangzeb just before the martyrdom of Guru Tegh Bahadur. Bhai Mati Das was executed by being bound between two pillars and cut in two.
Sardar Gurbachan Singh was a Sikh scholar, professor, and author. He was born in Moonak, Sangrur district. He was a lecturer at the Sikh National College at Lahore. At the Banaras Hindu University he held the Guru Nanak Chair of Sikh Studies. He received the Padma Bhushan in 1985. He received in 1985 the National fellowship by the Indian Council of Historical Research, New Delhi.
Bhai Sati Das along with his elder brother Bhai Mati Das were martyrs of early Sikh history. Bhai Sati Das, Bhai Mati Das and Bhai Dyal Das were all executed at kotwali (police-station) in the Chandni Chowk area of Delhi, under the express orders of emperor Aurangzeb just prior to the martyrdom of Guru Tegh Bahadur. Bhai Sati Das was executed by the means of being wrapped in cotton wool soaked in oil and set on fire.
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion. Sikhism is the only religion that originated in the Punjab region with all other religions coming from outside Punjab. All the Sikh gurus, many saints, and many of the martyrs in Sikh history were from Punjab and from the Punjabi people. Punjabi culture and Sikhism are mistakenly considered inseparably intertwined. "Sikh" properly refers to adherents of Sikhism as a religion, strictly not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, therefore it is a common stereotype that all Sikhs share the same ethnicity. Many countries, such as the U.K., therefore misconcievingly recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikhs included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".
Martyrdom is a fundamental institution of Sikhism. Sikh festivals are largely focused on the lives of the Sikh gurus and Sikh martyrs. Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices.
Sri Chand, also referred to as Baba Sri Chandra or Bhagwan Sri Chandra, was the founder of the Udasi sect of ascetic Sadhus. Sikh sources give his life the impressive dates of 8 September 1494 – 13 January 1629, which would have made him 134 years old upon his death.
The Guru Granth Sahib, is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. It contains 1430 Angs, containing 5,894 hymns of 36 saint mystics which includes Sikh gurus, Bhagats, Bhatts and Gursikhs. It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, states Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
Sewapanthi, alternatively spelt as Sevapanthi, and also known as Addanshahi, is a traditional Sikh sect or order (samparda) that was started by Bhai Kanhaiya, a personal follower of the ninth Sikh Guru, Guru Tegh Bahadur. Kanhaiya was instructed by the Guru to go out and serve humanity, which he did by establishing a Dharmsala in the Attock district of Punjab and serving indiscriminately. Sewa Panthis are also known as 'Addan Shahis'. This name is derived from one of Bhai Kanhaiya's disciples, Addan Shah.
Bhai Balu Hasna was a Sikh preacher and leader of a branch of the Udasi sampradaya. He was the younger brother of Bhai Almast.
Bhai Almast was a Sikh preacher, leader of a branch of the Udasi Sampradaya, and the elder brother of Bhai Balu Hasna, another prominent preacher of the Udasi sect.
Vig is an Indian (Punjab): Hindu Kshatriya and Sikh surname.
