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Church of the Ascension, Chicago | |
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41°54′10″N87°37′57″W / 41.9029°N 87.6325°W | |
Location | 1133 North La Salle Drive Chicago, Illinois United States |
Denomination | Episcopal |
Churchmanship | Anglo-Catholic |
History | |
Dedication | Saint Michael |
Administration | |
Province | Province V |
Diocese | Chicago |
Deanery | Chicago North |
Clergy | |
Rector | The Rev. Carlos de la Torre [1] |
The Church of the Ascension is an Anglo-Catholic parish in the Episcopal Diocese of Chicago. [2] Founded in 1857 as a mission of St. James Church, [3] it is now located on North La Salle Drive on Chicago's Near North Side. The church became a part of the Anglo-Catholic movement in 1869. The principal service on Sunday is the Solemn High Mass celebrated at 11 a.m., according to Rite II in the Episcopal Church's Book of Common Prayer (1979). [4] This Mass is celebrated at the High Altar (facing east), and includes three sacred ministers, many acolytes, incense, and music provided by a professional choir. The mass includes processions and other devotions on certain feasts and holy days.
The Church of the Ascension holds many special services throughout the church year, including a Solemn Festival of Lessons and Carols in Advent, a special Mass on the Feast of the Ascension, our Feast of Title (always a Thursday 40 days after Easter), a Solemn procession on Corpus Christi, Solemn High Masses on other Festivals of Our Lord and Our Lady, Requiem Masses on All Souls’ Day, as well as Stations of the Cross on the Fridays in Lent.
Ascension was the first parish church in the Anglican Communion to offer benediction of the Blessed Sacrament since the Reformation. [5] Benediction is offered monthly after Evensong, from October through May, as well as on Fridays in Lent following Stations of the Cross, and at the end of the Corpus Christi Mass and Procession.
Current musical leadership:
At all Church of the Ascension Solemn High Masses throughout the year, members of the choir sing five pieces of Gregorian chant called the “minor propers”. In Anglo-Catholic parishes, a “proper” is a bit of Scripture that changes from week to week (or day to day for daily Mass) according to the Roman Gradual (or in Latin: Graduale Romanum), an official liturgical book of the Roman Rite. [6] The most obvious Scripture that is “proper” for any one day of the church calendar is the appropriate text of the Old Testament, the Epistle, and the Gospel; these propers vary in a three-year cycle called the “Lectionary” and might be referred to as the “Major Propers” although that term is rarely used. The minor propers are Scripture that are of lesser importance and according to the Book of Common Prayer are optional in the worship service. Minor propers are Biblical texts that comprise the traditional Introit, Gradual, Alleluia (or in Lent, the Tract), Offertory, and Communion of the Roman Gradual.
A “proper” can be contrasted to the “ordinary” of the Mass, which are elements of the liturgy that do not vary from time to time. The usual or ordinary parts of the Mass include the Kyrie, Gloria, Credo, Sanctus, and Agnus Dei.
Most of the Biblical texts for the minor propers are drawn from the psalms, although some text is drawn from Old Testament Apocrypha, Prophets and, occasionally, the Gospel. The text reflects or comments on and reinforces the major Biblical readings of the day. The major purpose of these musical interludes is to provide musical accompaniment to the non-verbal liturgical aspects of the worship.
The first minor proper, the introit, occurs right after the entrance hymn and accompanies the initial censing of the altar. Since the Middle Ages, this Gregorian chant usually is made up of a single verse in a psalm called the refrain . The chant starts with the refrain and then the “Gloria Patri….” is chanted followed by a repetition of the refrain (or antiphon). Since the Introit is the first thing that happens in the worship service, its first word is sometimes used to designate the entire Mass. For example, the first word of the Introit for the Third Sunday in of Advent is “Gaudete” so this Mass is called “Gaudete Sunday” and the Fourth Sunday in Lent is called “Laetare Sunday,” the first word of the minor propers for this Sunday’s Mass.
The second minor proper is the Gradual, and it is sung between the reading of the Old Testament and the Epistle.
The third minor proper is the Alleluia and is sung in the transition between the Epistle and the Gospel including the Gospel procession into the center of the church. The Alleluia is added as an exclamation of thanksgiving for the word of the Gospel and is sung around a psalm. The Gregorian chant for the alleluia often ends with a very long melody sung to the last vowel of alleluia. During Lent, the Tract replaces the Alleluia since the joyousness of the Alleluia is deemed inappropriate at this time. Tracts are not necessarily sorrowful or penitential, but tend to be longer in length and have no refrain.
The fourth minor proper is the Offertory and is sung when members of the parish bring the gifts of bread and wine to the altar as the priests prepare for the Eucharist. The last minor proper is the Communion and is sung while the celebrant distributes the bread and wine to the other ministers and acolytes.
It is very rare to find all minor propers chanted in Latin using Gregorian chant in every Solemn High Mass as is done at the Church of the Ascension in Chicago. Most parishes use only hymns to accompany the transitions filled at Church of the Ascension by the Ascension Schola Cantorum chanting the minor propers in Latin. [7]
Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song in Latin of the Roman Catholic Church. Gregorian chant developed mainly in western and central Europe during the 9th and 10th centuries, with later additions and redactions. Although popular legend credits Pope Gregory I with inventing Gregorian chant, scholars believe that it arose from a later Carolingian synthesis of the Old Roman chant and Gallican chant.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
Alleluia is a phrase in Christianity used to give praise to God. In Christian worship, Alleluia is used as a liturgical chant in which that word is combined with verses of scripture, usually from the Psalms. This chant is commonly used before the proclamation of the Gospel. In Western Christianity, congregations commonly cease using the word Alleluia during the period of Lent but restore it into their services at Easter. The form of praise "Alleluia" is used by Christians to thank and glorify God; it finds itself present in many prayers and hymns, especially those related to Eastertide, such as "Christ the Lord is Risen Today".
The gradual is a chant or hymn in the Mass, the liturgical celebration of the Eucharist in the Catholic Church, and among some other Christians. It gets its name from the Latin gradus because it was once chanted on the step of the ambo or altar. In the Tridentine Mass, it is sung after the reading or chanting of the epistle and before the Alleluia, or, during penitential seasons, before the tract. In the Mass of Paul VI, the gradual is usually replaced with the responsorial psalm. Although the Gradual remains an option in the Mass of Paul VI, its use is extremely rare outside monasteries. The gradual is part of the proper of the Mass.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
The Introit is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and Gloria Patri, which are spoken or sung at the beginning of the celebration. It is part of the proper of the liturgy: that is, the part that changes over the liturgical year.
Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are baptized and that adult catechumens are received into full communion with the Church. It is held in the hours of darkness between sunset on Holy Saturday and sunrise on Easter Day – most commonly in the evening of Holy Saturday or midnight – and is the first celebration of Easter, days traditionally being considered to begin at sunset.
Passiontide is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and continuing through Lazarus Saturday. It commemorates the suffering of Christ. The second week of Passiontide is Holy Week, ending on Holy Saturday.
Solemn Mass is the full ceremonial form of a Mass, predominantly associated with the Tridentine Mass where it is celebrated by a priest with a deacon and a subdeacon, requiring most of the parts of the Mass to be sung, and the use of incense. It is also called High Mass or Solemn High Mass.
The Church of St. Mary Magdalene is a parish of the Anglican Church of Canada located in Toronto. It is named for Jesus' companion, Mary Magdalene, and is famous for its association with composer Healey Willan, who was organist and choirmaster for over four decades. The church was built in 1888.
Ambrosian chant is the liturgical plainchant repertory of the Ambrosian rite of the Roman Catholic Church, related to but distinct from Gregorian chant. It is primarily associated with the Archdiocese of Milan, and named after St. Ambrose much as Gregorian chant is named after Gregory the Great. It is the only surviving plainchant tradition besides the Gregorian to maintain the official sanction of the Roman Catholic Church.
Mozarabic chant is the liturgical plainchant repertory of the Visigothic/Mozarabic rite of the Catholic Church, related to the Gregorian chant. It is primarily associated with Hispania under Visigothic rule and later with the Mozarabs and was replaced by the chant of the Roman rite following the Christian Reconquest of the Iberian Peninsula. Although its original medieval form is largely lost, a few chants have survived with readable musical notation, and the chanted rite was later revived in altered form and continues to be used in a few isolated locations in Spain, primarily in Toledo.
The Kyriale is a collection of Gregorian chant settings for the Ordinary of the Mass. It contains eighteen Masses, six Credos, and several ad libitum chants. This collection is included in liturgical books such as the Graduale Romanum and Liber Usualis, and it is also published as a separate book by the monks of Solesmes Abbey.
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
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"Rorate caeli" or "Rorate coeli" are the opening words of Isaiah 45:8 in the Vulgate. The text appears at several points in the Christian liturgy during Advent.
The Roman Gradual is an official liturgical book of the Roman Rite of the Roman Catholic Church containing chants, including the proper and many more, for use in Mass.
The Liber Brevior is a book of commonly used Gregorian chants in the Catholic tradition. It is an abbreviation of the Liber Usualis and differs from that compendium of chant music in that it contains only the chants required for use at sung Mass, omitting the chants used in the chanting of the Divine Office. It could be said that the Liber Brevior is “the layman’s Liber,” designed and intended to be used in parish settings by small Catholic choirs, rather than for use by clergy and religious bound to chant the Office in choir or in common.
Divine Worship: The Missal (DW:TM) is the liturgical book containing the instructions and texts for the celebration of Mass by the former Anglicans within the Catholic Church in the three personal ordinariates of Great Britain, United States and Canada, and Australia. The rite contained in this missal is the Anglican Use, a liturgical use of the Roman Rite Mass with elements of Anglican worship. It was approved for use beginning on the first Sunday of Advent, November 29, 2015.