A Newspaper By And For The Gay Community | |
Publisher | Gay Liberation Front |
---|---|
Staff writers | |
Launched | November 14, 1969 |
Ceased publication | 1972 | (issue 8)
City | New York City |
Country | US |
OCLC number | 14078148 |
Free online archives | OutHistory |
Come Out! [a] was an American LGBT newspaper that ran from 1969 to 1972. It was published by the Gay Liberation Front (GLF), a gay liberation group established in New York City in 1969, immediately following the Stonewall riots. The first issue came out on November 14, 1969, it sold for 35 cents, and 50 cents for outside of New York City. [1] Its run only lasted for eight issues. Its tagline for the first paper was: "A Newspaper By And For The Gay Community". [1]
The newspaper's purpose was to be a voice for the GLF, that would promote LGBT rights, lesbian feminism, and anti-sexism. [2] [3] Notable contributors to the first issue included: Martha Shelley, Leo Martello, Marty Robinson, Kay Tobin, Jim Fouratt and John Lawritz, pseudonym of John Lauritsen. [b] [4] Come Out! was popularly known as the first newspaper of Gay Liberation. [5] [6] The newspaper was mainly sold by members of the GLF on the streets of NYC, with a few newsstands that carried them as well. [7]
Roslyn Bramms, former managing editor of SCREW, was instrumental in getting the first issue to press. Since the GLF members had no experience in publishing a newspaper, she tutored them on how to gather news, prepare the copy, and the legal requirements for production. [4] In the first issue, they published a scathing critique of The Village Voice , an alternative newsweekly based in NYC, for not allowing the words gay and homosexual to be used in their classified ads section, after they had submitted an advertisement to them. An employee at The Village Voice told them they considered the two words to be "obscene". Three representatives from the GLF then met with co-founder Ed Fancher of the Voice, and he agreed to change their policy on the two words. [1] [c]
After the first issue was published, members of the 'June 28 cell' of the GLF informed the GLF members that they would be taking control of the newspaper, allegedly in order to save it. Several of the original staff members decided not to stay with the publication after the takeover. [4]
For the second issue, gay rights activists Bob Kohler and Bob Martin joined the newspaper. [8] Subsequent issues also featured various notable contributors, including: gay rights activists Perry Brass, Dennis Altman, Tony Diaman and Ellen Broidy, feminist Rita Mae Brown, transgender activist Angela Lynn Douglas, and photographers Diana Davies and Donna Gottschalk. [9] [10] [11] They also re-printed articles from the underground newspaper Rat . [8] The last three issues of Come Out! were published from Brass' apartment in NYC. [12]
Content in the various issues would feature personal accounts and photos of GLF marches and gay rights rallies, and poems, along with editorials. [13] They also interviewed well known members of the local community, and covered international news, like the Cuban human rights issues. [13] In addition, the periodical covered issues affecting the transsexual and transvestite community. [13]
In an interview with Windy City Times , Shelley remarked that at the time, there was an abundance of newspapers and magazines that were "expressing their ideas", from multiple leftist organizations. So the GLF jumped into the fray with their own ideas and style of writing. She said that no journalism degree was required to write for Come Out!, and they covered stories that the New York Times wouldn't. But as a result, sometimes the newspaper "quality was uneven", which she regrets. [14]
Shelley relayed that the newspaper got published as a result of her working part-time in a typesetting establishment. The owner of the shop would let her come in after hours and set the copy for the newspaper, and then she would bring it to the people responsible for the layout, and they would work on it, and get it off to the printer. [14] [15] When the paper was published, she'd "grab a bunch of copies and go out onto the streets of Greenwich Village and hawk them". [14]
As she stood in the snow on a Village street corner in a pair of sneakers and a torn leather jacket, yelling Get your copy of Come Out!, a well-dressed couple passed by, pushing a stroller and looking at Shelley with horror. Just as they passed by, Shelley said, "Get your copy of Come out!. Read what your kids going to be like when he grows up", Shelley recalls. "And they jumped, and I just loved it. It was a way of giving the world the finger for what they were doing to me."
Steven Dansky was an original member of GLF, and wrote for Come Out!; he now writes for the magazine The Gay & Lesbian Review Worldwide . He opined that Shelley took the initiative into examining, and then writing about the "subjugation of women", and as a result she was instrumental in forging "a liberated female identity". [3] He said that although the newspaper quickly blossomed with "intense, palpable energy", it was inevitable that it would be "short-lived". Dansky argues that there was a tension between the "gay male and lesbian interests" at the newspaper, which made it feel like "an implosion" was going to happen. [3] He also noted that there were several competing publications at the time too. However, in the long run, he contends that there is a strong case to reach the conclusion that the newspaper "shaped the debate on sexuality and gender for decades to come". [3]
Amber Dickinson wrote in the book LGBTQ+ (1923–2017), that the newspaper writers "promoted the political participation" of the LGBT community, with a goal to end discrimination against LGBT people. [17] She said the periodical encouraged LGBT people to come out of the closet, and give a voice to how "wrong the oppression of the gay community was". [17] She opined that the GLF knew if there was ever going to be any changes in the status-quo for the LGBT community, they would have to get involved in the "political process", in order to end discrimination against them. [17]
Lesbian, gay, bisexual, transgender and queer (LGBTQ) movements are social movements that advocate for LGBTQ people in society. Although there is not a primary or an overarching central organization that represents all LGBTQ people and their interests, numerous LGBTQ rights organizations are active worldwide. The first organization to promote LGBTQ rights was the Scientific-Humanitarian Committee, founded in 1897 in Berlin.
The Stonewall riots were a series of spontaneous riots and demonstrations against a police raid that took place in the early morning hours of June 28, 1969, at the Stonewall Inn, in the Greenwich Village neighborhood of New York City. Although the demonstrations were not the first time American homosexuals fought back against government-sponsored persecution of sexual minorities, the Stonewall riots marked a new beginning for the gay rights movement in the United States and around the world.
Gay Liberation Front (GLF) was the name of several gay liberation groups, the first of which was formed in New York City in 1969, immediately after the Stonewall riots. Similar organizations also formed in the UK, Australia and Canada. The GLF provided a voice for the newly-out and newly radicalized gay community, and a meeting place for a number of activists who would go on to form other groups, such as the Gay Activists Alliance, Gay Youth New York, and Street Transvestite Action Revolutionaries (STAR) in the US. In the UK and Canada, activists also developed a platform for gay liberation and demonstrated for gay rights. Activists from both the US and UK groups would later go on to found or be active in groups including ACT UP, the Lesbian Avengers, Queer Nation, Sisters of Perpetual Indulgence, and Stonewall.
The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.
Karla Jay is a distinguished professor emerita at Pace University, where she taught English and directed the women's and gender studies program between 1974 and 2009. A pioneer in the field of lesbian and gay studies, she is widely published.
Lavender Menace was an informal group of lesbian radical feminists formed to protest the exclusion of lesbians and their issues from the feminist movement at the Second Congress to Unite Women in New York City on May 1, 1970. Members included Karla Jay, Martha Shelley, Rita Mae Brown, Lois Hart, Barbara Love, Ellen Shumsky, Artemis March, Cynthia Funk, Linda Rhodes, Arlene Kushner, Ellen Broidy, and Michela Griffo, and were mostly members of the Gay Liberation Front (GLF) and the National Organization for Women (NOW). They later became the Radicalesbians.
Sylvia Rivera was an American gay liberation and transgender rights activist who was also a noted community worker in New York. Rivera, who identified as a drag queen for most of her life and later as a transgender person, participated in demonstrations with the Gay Liberation Front.
The NYC Pride March is an annual event celebrating the LGBTQ community in New York City. The largest pride parade and the largest pride event in the world, the NYC Pride March attracts tens of thousands of participants and millions of sidewalk spectators each June, and carries spiritual and historical significance for the worldwide LGBTQIA+ community and its advocates. Entertainer Madonna stated in 2024, "Aside from my birthday, New York Pride is the most important day of the year." The route through Lower Manhattan traverses south on Fifth Avenue, through Greenwich Village, passing the Stonewall National Monument, site of the June 1969 riots that launched the modern movement for LGBTQ+ rights.
LGBTQ movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and queer social movements in the United States of America, beginning in the early 20th century. A commonly stated goal among these movements is social equality for LGBTQ people. Some have also focused on building LGBTQ communities or worked towards liberation for the broader society from biphobia, homophobia, and transphobia. LGBTQ movements organized today are made up of a wide range of political activism and cultural activity, including lobbying, street marches, social groups, media, art, and research. Sociologist Mary Bernstein writes:
For the lesbian and gay movement, then, cultural goals include challenging dominant constructions of masculinity and femininity, homophobia, and the primacy of the gendered heterosexual nuclear family (heteronormativity). Political goals include changing laws and policies in order to gain new rights, benefits, and protections from harm.
Pride is the promotion of the rights, self-affirmation, dignity, equality, and increased visibility of lesbian, gay, bisexual, transgender and queer (LGBTQ) people as a social group. Pride, as opposed to shame and social stigma, is the predominant outlook that bolsters most LGBTQ rights movements. Pride has lent its name to LGBTQ-themed organizations, institutes, foundations, book titles, periodicals, a cable TV channel, and the Pride Library.
"Radicalesbians" were several lesbian-feminist organizations founded in the post-Stonewall period of gay activism. The first, most well-known of these groups was founded in New York City, and was short-lived, though their impact was not: the manifesto the group distributed during their protest, titled "The Woman-Identified Woman," came to be known as one of the foundational documents of lesbian-feminism.
On 9 September 1971 the UK Gay Liberation Front (GLF) undertook an action to disrupt the launch of the Church-based morality campaign Nationwide Festival of Light at the Methodist Central Hall, Westminster. A number of well-known British figures were involved in the disrupted rally, and the action involved the use of "radical drag" drawing on the Stonewall riots and subsequent GLF actions in the US. Peter Tatchell, gay human rights campaigner, was involved in the action which was one of a series which influenced the development of gay activism in the UK, received media attention at the time, and is still discussed by some of those involved.
Stonewall Nation was the informal name given to a proposition by gay activists to establish a separatist community in Alpine County, California in 1970. The small population of the county and the election rules for California counties at the time suggested to these activists that if they could induce a relatively small number of gay people to move to the county, they could recall the county government and replace it with an all-gay slate.
Jim Fouratt is a gay-rights activist, actor, and former nightclub impresario. He is best known for his involvement with the Stonewall riots and as co-founder of Danceteria in New York City.
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Queens Liberation Front (QLF) was a homophile group primarily focused on transvestite rights advocacy organization in New York City. QLF was formed in 1969 and active in the 1970s. They published Drag Queens: A Magazine About the Transvestite beginning in 1971. The Queens Liberation Front collaborated with a number of other LGBTQ+ activist groups, including the Gay Activists Alliance and the Street Transvestite Action Revolutionaries.
Equal is an American documentary television series produced by Scout Productions, Berlanti Productions, Raintree Ventures, That's Wonderful Productions, and Warner Horizon Unscripted Television. The four-part series chronicles landmark events and leaders in LGBTQ history, and consists of a mixture of archival footage and scripted reenactments. Equal stars several actors including Samira Wiley, Jamie Clayton, and Anthony Rapp. The series premiered on HBO Max on October 22, 2020.
The Effeminists was a political and social advocacy group composed primarily of gay men in the 1970s who concerned themselves with allying the gay liberation movement with women and the feminist movement at the time. The group was borne out of the Gay Liberation Front (GLF), when some members expressed disagreement with the ways in which women were being treated by the gay liberation movement.
Come Out!, the first newspaper of Gay Liberation.
The Gay Liberation Front was an organization recognized for publishing the first gay liberation newspaper in the world,"Come Out!".
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