Contemporary archaeology is a field of archaeological research that focuses on the most recent (20th and 21st century) past, and also increasingly explores the application of archaeological thinking to the contemporary world. It has also been referred to as the archaeology of the 'contemporary past'. [1] The use of this term in the United Kingdom is particularly associated with the Contemporary and Historical Archaeology in Theory (CHAT) conference group. [2] The field forms part of historical archaeology, or the archaeology of the modern period. Unlike ethnoarchaeology, contemporary archaeology studies the recent and contemporary past in its own right, rather than to develop models that can inform the study of the more distant past.
Often informed by anthropological material culture studies, but characterised by putting traditional archaeological methods and practices to new uses, research in this field generally aims to make an archaeological contribution to broader social scientific studies of the contemporary world, focusing especially upon contributing methods of studying material things (objects, landscapes, buildings, material heritage, etc.) to sociological, geographical and political studies of the modern world. The field has developed especially in heritage management, for example through English Heritage's "Change and Creation" programme on the landscapes of the later 20th century. [3] As such, contemporary archaeology aims to explore the characteristics of diverse and rapid change across micro and macro scales by using a range of conventional and experimental archaeology investigative techniques. Like all archaeological scholarship and practice, contemporary archaeology uses both inductive reasoning and deductive reasoning approaches, which can include archaeological modelling. [4]
Quentin Lewis recognized, contemporary archaeology has a firmer footing in the UK and Europe than it does in North America, or at least it is not an especially recognizable scholarly niche quite yet in the US. The work of scholars in the UK and Europe has turned to some materiality that is admittedly distinctive if not unique, such as the extensive scholarship of the landscapes of 20th century warfare (for instance, English Heritage’s ambitious Cold War Monuments project, Gabriel Moshenska’s work on British air raid shelters and children’s homefront experiences of World War II, Heinrich Natho’s study of Norwegian World War II coastal defenses, and Alfredo Gonzalez-Ruibal’s analysis of Spanish Civil War Monuments); Laura McAtackney’s work on “peace walls” in northern Ireland; Anna Badcock and Robert Johnston's study of protest camp sites in Derbyshire; and contemporary graffiti (Paul Graves-Brown and John Schofield have cleverly captivated many journalists and questioned what archaeologists value with their assessment of Sex Pistols graffiti). Yet for all these distinctive dimensions of British and European heritage we could certainly point to just as many equally interesting material experiences in every corner of North America. Some of the visibility of contemporary archaeology is inevitably linked to a British and European willingness to conduct material analysis that does not require excavation. Outside North America a vast number of scholars call themselves archaeologists while studying space, the built environment, and a broad range of material things without necessarily wielding a trowel. In the US historical archaeology has fashioned a particularly productive niche by focusing on field excavation and everyday materiality, and much of our training is devoted to field methods and analysis of a distinctive range of commodities like ceramics, glass, and faunal remains that are routinely recovered from excavation contexts on nearly any historic period site. [5]
Despite a history reaching back as far, at least, as William Rathje's "garbology" project, [6] Contemporary archaeology remains a new sub-discipline within the university. In remaining focused on archaeology's ability to tell stories that reach beyond official or formal discourse, contemporary archaeology has the potential to offer significant political critique. [7]
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Rescue archaeology, sometimes called commercial archaeology, preventive archaeology, salvage archaeology, contract archaeology, developer-funded archaeology, or compliance archaeology, is state-sanctioned, archaeological survey and excavation carried out as part of the planning process in advance of construction or other land development. In Western Europe, excavation is the final stage in a sequence of activities that start with desk-based assessments of the archaeological potential through exploratory fieldwork: monument surveys, test pitting, shovel pitting, evaluations, and so forth. Other, less common causes for salvage digs can be looting and illegal construction.
Medieval archaeology is the study of humankind through its material culture, specialising in the period of the European Middle Ages. At its broadest, the period stretches from the 5th to the 16th century and refers to post-Roman but pre-modern remains. The period covers the upheaval caused by the Fall of the Western Roman Empire and cultures such as the Vikings, the Saxons, and the Franks. Archaeologists often specialise in studying either the Early Middle Ages or the High Middle Ages and Late Middle Ages, although many projects and professionals move across these chronological boundaries. The rich nature of the medieval written record means that archaeology has often been seen as the "handmaiden to history", especially in the Late Middle Ages. Analysis of material culture may enrich or call into question written evidence from the medieval period and the two sources of evidence need to be used together. Medieval archaeology has examined the development of medieval settlements, particularly the development of medieval towns, monasteries, and castles. It has also contributed to understanding of the spread and development of Christian monasticism during the medieval period.
Post-medieval archaeology is a term used in Europe to describe the study of the material past over the last 500 years. The field is also referred to as historical archaeology, a term originating in North America, and common in countries impacted by European colonialism. It is closely related to industrial archaeology and contemporary archaeology. Many scholars have found a connection between post-medieval and contemporary archaeology particularly in how scholars can view their archaeological study and apply in their own present contexts. It is also crucial by studying both post-medieval and contemporary archaeology that it can benefit the future of archaeology, particularly as scholars can apply the studies in more recent periods as time progresses.
Urban archaeology is a sub discipline of archaeology specializing in the material past of towns and cities where long-term human habitation has often left a rich record of the past. In modern times, when someone talks about living in a city, they are in an area with many surrounding people and buildings, generally quite tall ones. In archaeological terms, cities give great information because of the infrastructure they have and amounts of people that were around one another. Through the years there has been one big method used for urban archaeology along with significant historic developments.
Prehistoric archaeology is a subfield of archaeology, which deals specifically with artefacts, civilisations and other materials from societies that existed before any form of writing system or historical record. Often the field focuses on ages such as the Stone Age, Bronze Age and Iron Age, although it also encompasses periods such as the Neolithic. The study of prehistoric archaeology reflects the cultural concerns of modern society by showing interpretations of time between economic growth and political stability. It is related to other disciplines such as geology, biology, anthropology, historiography and palaeontology, although there are noticeable differences between the subjects they all broadly study to understand; the past, either organic or inorganic or the lives of humans. Prehistoric archaeology is also sometimes termed as anthropological archaeology because of its indirect traces with complex patterns.
Landscape archaeology, previously known as total archaeology is a sub-discipline of archaeology and archaeological theory. It studies the ways in which people in the past constructed and used the environment around them. It is also known as archaeogeography. Landscape archaeology is inherently multidisciplinary in its approach to the study of culture, and is used by pre-historical, classic, and historic archaeologists. The key feature that distinguishes landscape archaeology from other archaeological approaches to sites is that there is an explicit emphasis on the sites' relationships between material culture, human alteration of land/cultural modifications to landscape, and the natural environment. The study of landscape archaeology has evolved to include how landscapes were used to create and reinforce social inequality and to announce one's social status to the community at large. The field includes with the dynamics of geohistorical objects, such as roads, walls, boundaries, trees, and land divisions.
Chris Y. Tilley (1955–2024) was a British archaeologist known for his contributions to post-processual archaeological theory. He retired as Emeritus Professor of Anthropology and Archaeology at University College London in 2022.
Environmental archaeology is a sub-field of archaeology which emerged in 1970s and is the science of reconstructing the relationships between past societies and the environments they lived in. The field represents an archaeological-palaeoecological approach to studying the palaeoenvironment through the methods of human palaeoecology and other geosciences. Reconstructing past environments and past peoples' relationships and interactions with the landscapes they inhabited provide archaeologists with insights into the origins and evolution of anthropogenic environments and human systems. This includes subjects such as including prehistoric lifestyle adaptations to change and economic practices.
Gender archaeology is a method of studying past societies through their material culture by closely examining the social construction of gender identities and relations.
In archaeology, survey or field survey is a type of field research by which archaeologists search for archaeological sites and collect information about the location, distribution and organization of past human cultures across a large area. Archaeologists conduct surveys to search for particular archaeological sites or kinds of sites, to detect patterns in the distribution of material culture over regions, to make generalizations or test hypotheses about past cultures, and to assess the risks that development projects will have adverse impacts on archaeological heritage.
Battlefield archaeology is a sub-discipline of archaeology which studies the material remains and topography of a battlefield to understand a conflict. Archaeological battlefields consist of skirmishes, sieges, camps, and training sites. The study of the relationships and contexts of the material by-products of war give an alternate account to the version recorded in a history book, poem, or witness account, which may be constructed though bias, or may present only a limited perspective of the events. Examination of these locations gives insight to what tactics were being used, weapon modifications, and battle formations. It is not considered distinct from Military archaeology or Recceology.
The archaeological record is the body of physical evidence about the past. It is one of the core concepts in archaeology, the academic discipline concerned with documenting and interpreting the archaeological record. Archaeological theory is used to interpret the archaeological record for a better understanding of human cultures. The archaeological record can consist of the earliest ancient findings as well as contemporary artifacts. Human activity has had a large impact on the archaeological record. Destructive human processes, such as agriculture and land development, may damage or destroy potential archaeological sites. Other threats to the archaeological record include natural phenomena and scavenging. Archaeology can be a destructive science for the finite resources of the archaeological record are lost to excavation. Therefore, archaeologists limit the amount of excavation that they do at each site and keep meticulous records of what is found. The archaeological record is the physical record of human prehistory and history, of why ancient civilizations prospered or failed and why those cultures changed and grew. It is the story of the human world.
Howard M. R. Williams is a British archaeologist and academic who is Professor of Archaeology at the University of Chester in England. His research focuses on the study of death, burial and memory in Early Medieval Britain.
Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology, history or geography.
Indigenous archaeology is a sub-discipline of Western archaeological theory that seeks to engage and empower indigenous people in the preservation of their heritage and to correct perceived inequalities in modern archaeology. It also attempts to incorporate non-material elements of cultures, like oral traditions, into the wider historical narrative. This methodology came out of the global anti-colonial movements of the 1970s and 1980s led by aboriginal and indigenous people in settler-colonial nations, like the United States, Canada, and Australia. Major issues the sub-discipline attempts to address include the repatriation of indigenous remains to their respective peoples, the perceived biases that western archaeology's imperialistic roots have imparted into its modern practices, and the stewardship and preservation of indigenous people's cultures and heritage sites. This has encouraged the development of more collaborative relationships between archaeologists and indigenous people and has increased the involvement of indigenous people in archaeology and its related policies.
Nicholas J. Saunders is a British academic archaeologist and anthropologist. He was educated at the universities of Sheffield, Cambridge, and Southampton. He has held teaching and research positions at the National Autonomous University of Mexico, the University of the West Indies, Dumbarton Oaks, Washington D.C., and at University College London, where he was Reader in Material Culture, and undertook a major British Academy sponsored investigation into the material culture anthropology of the First World War (1998–2004). As of 2014 Saunders was Professor in the Department of Anthropology and Archaeology at the University of Bristol, where he was responsible for the MA programmes in historical archaeology and conflict archaeology. As of 2018, he is Emeritus Professor of Material Culture in that department. He is a prominent contributor to the nascent field of conflict archaeology, and has authored and edited numerous academic publications in the field. In addition to his research specialising in the anthropology of 20th-century conflicts and the archaeology of World War I theatres in Belgium, France and the Middle East, Saunders has also conducted extensive fieldwork and research in pre-Columbian and historical archaeology of the Americas. He has been involved with major museum exhibitions in London, Ypres (Belgium), Tübingen (Germany), and at the Centre Pompidou-Metz (France). Saunders has investigated and published on material cultures and landscapes of Mesoamerica, South America, and the Caribbean. His most recent research has been on the aesthetics of brilliance and colour in indigenous Amerindian symbolism, an extensive survey investigation of the Nazca Lines in Peru, the anthropological archaeology of twentieth-century conflict and its legacies along the Soca (Isonzo) Front on the Slovenian-Italian border, and the conflict artworks of the Chinese Labour Corps on the Western Front during and after the First World War.
Timothy Darvill OBE is an English archaeologist and author, best known for his publications on prehistoric Britain and his excavations in England, Wales, and the Isle of Man. He is Professor of Archaeology in the Faculty of Science and Technology Bournemouth University in England. In April 2008 he co-directed excavations within Stonehenge, together with Professor Geoffrey Wainwright and Dr Miles Russell, to examine the early stone structures on the site. The work featured heavily in a BBC Timewatch programme which examined the theory that Stonehenge was a prehistoric centre of healing. He was appointed OBE in the 2010 Queen's Birthday Honours.
Alice Gorman is an Australian archaeologist, heritage consultant, and lecturer, who is best known for pioneering work in the field of space archaeology and her Space Age Archaeology blog. Based at Flinders University, she is an expert in Indigenous stone tool analysis, but better known for her research into the archaeology of orbital debris, terrestrial launch sites, and satellite tracking stations. Gorman teaches modern material culture studies, cultural heritage management, and Australian stone tools. Gorman is also a founding member of the Archaeology, Science and Heritage Council of For All Moonkind, Inc., a nonprofit organisation developing and seeking to implement an international convention to protect human cultural heritage in outer space.
The archaeology of Svalbard is the study of human activity in the northerly Arctic Ocean archipelago's past. The geography, environment and climate of Svalbard have resulted in exceptional preservation conditions. Archaeological fieldwork on Svalbard is both expensive and physically exhausting, but new technology and infrastructure has allowed easier access. This easier access has also resulted in more damage caused by tourists.
Christopher Witmore is an academic and Professor of Archaeology and Classics at Texas Tech University. His research focuses on landscapes in Greece over the long term, archaeological theory, thing studies; contemporary archaeology and the Anthropocene; and the relationships between humans and technology.
