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Maritime archaeology is a discipline within archaeology as a whole that specifically studies human interaction with the sea, lakes and rivers through the study of associated physical remains, be they vessels, shore-side facilities, port-related structures, cargoes, human remains and submerged landscapes. A specialty within maritime archaeology is nautical archaeology, which studies ship construction and use.
Zooarchaeology is a hybrid discipline that combines zoology and archaeology. Zooarchaeologists, also called archaeozoologists and faunal analysts, study animal remains from archaeological sites. Faunal remains are the items left behind when an animal dies. These include bones, shells, hair, chitin, scales, hides, proteins and DNA. Bones and shell are the best preserved at archaeological sites. Faunal remains do not usually survive. They may decompose or break because of various circumstances. This can cause difficulties in identifying the remains and interpreting their significance.
Paleoethnobotany, or archaeobotany, is the study of past human-plant interactions through the recovery and analysis of ancient plant remains. Both terms are synonymous, though paleoethnobotany is generally used in North America and acknowledges the contribution that ethnographic studies have made towards our current understanding of ancient plant exploitation practices, while the term archaeobotany is preferred in Europe and emphasizes the discipline's role within archaeology.
Urban archaeology is a sub discipline of archaeology specializing in the material past of towns and cities where long-term human habitation has often left a rich record of the past. In modern times, when someone talks about living in a city, they are in an area with many surrounding people and buildings, generally quite tall ones. In archaeological terms, cities give great information because of the infrastructure they have and amounts of people that were around one another. Through the years there has been one big method used for urban archaeology along with significant historic developments.
Prehistoric archaeology is a subfield of archaeology, which deals specifically with artefacts, civilisations and other materials from societies that existed before any form of writing system or historical record. Often the field focuses on ages such as the Stone Age, Bronze Age and Iron Age, although it also encompasses periods such as the Neolithic. The study of prehistoric archaeology reflects the cultural concerns of modern society by showing interpretations of time between economic growth and political stability. It is related to other disciplines such as geology, biology, anthropology, historiography and palaeontology, although there are noticeable differences between the subjects they all broadly study to understand; the past, either organic or inorganic or the lives of humans. Prehistoric archaeology is also sometimes termed as anthropological archaeology because of its indirect traces with complex patterns.
Landscape archaeology, a sub-discipline of archaeology and archaeological theory, is the study of the ways in which people in the past constructed and used the environment around them. It is also known as archaeogeography. Landscape archaeology is inherently multidisciplinary in its approach to the study of culture, and is used by pre-historical, classic, and historic archaeologists. The key feature that distinguishes landscape archaeology from other archaeological approaches to sites is that there is an explicit emphasis on the sites' relationships between material culture, human alteration of land/cultural modifications to landscape, and the natural environment. The study of landscape archaeology has evolved to include how landscapes were used to create and reinforce social inequality and to announce one's social status to the community at large. The field includes with the dynamics of geohistorical objects, such as roads, walls, boundaries, trees, and land divisions.
Ethnoarchaeology is the ethnographic study of peoples for archaeological reasons, usually through the study of the material remains of a society. Ethnoarchaeology aids archaeologists in reconstructing ancient lifeways by studying the material and non-material traditions of modern societies. Ethnoarchaeology also aids in the understanding of the way an object was made and the purpose of what it is being used for. Archaeologists can then infer that ancient societies used the same techniques as their modern counterparts given a similar set of environmental circumstances.
Environmental archaeology is a sub-field of archaeology which emerged in 1970s and is the science of reconstructing the relationships between past societies and the environments they lived in. The field represents an archaeological-palaeoecological approach to studying the palaeoenvironment through the methods of human palaeoecology. Reconstructing past environments and past peoples' relationships and interactions with the landscapes they inhabited provides archaeologists with insights into the origin and evolution of anthropogenic environments, and prehistoric adaptations and economic practices.
Archaeological ethics refers to the moral issues raised through the study of the material past. It is a branch of the philosophy of archaeology. This article will touch on human remains, the preservation and laws protecting remains and cultural items, issues around the globe, as well as preservation and ethnoarchaeology.
The following outline is provided as an overview of and topical guide to archaeology:
Australian archaeology is a large sub-field in the discipline of archaeology. Archaeology in Australia takes four main forms: Aboriginal archaeology, historical archaeology, maritime archaeology and the archaeology of the contemporary past. Bridging these sub-disciplines is the important concept of cultural heritage management, which encompasses Aboriginal and Torres Strait Islander sites, historical sites, and maritime sites.
Contemporary archaeology is a field of archaeological research that focuses on the most recent past, and also increasingly explores the application of archaeological thinking to the contemporary world. It has also been referred to as the archaeology of the 'contemporary past'. The use of this term in the United Kingdom is particularly associated with the Contemporary and Historical Archaeology in Theory (CHAT) conference group. The field forms part of historical archaeology, or the archaeology of the modern period. Unlike ethnoarchaeology, contemporary archaeology studies the recent and contemporary past in its own right, rather than to develop models that can inform the study of the more distant past.
In archaeology, a biofact is any organic material including flora or fauna material found at an archaeological site that has not been technologically altered by humans yet still has cultural relevance. Biofacts can include but are not limited to plants, seeds, pollen, animal bones, insects, fish bones and mollusks. The study of biofacts, alongside other archaeological remains such as artifacts are a key element to understanding how past societies interacted with their surrounding environment and with each other. Biofacts also play a role in helping archaeologists understand questions of subsistence and reveals information about the domestication of certain plant species and animals which demonstrates, for example, the transition from a hunter-gatherer society to a farming society.
Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology, history or geography.
Prehistory, also called pre-literary history, is the period of human history between the first known use of stone tools by hominins c. 3.3 million years ago and the beginning of recorded history with the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5,200 years ago. It took thousands of years for writing systems to be widely adopted, with writing spreading to almost all cultures by the 19th century. The end of prehistory therefore came at different times in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
The archaeology of religion and ritual is a growing field of study within archaeology that applies ideas from religious studies, theory and methods, anthropological theory, and archaeological and historical methods and theories to the study of religion and ritual in past human societies from a material perspective.
Anthracology is the analysis and identification of charcoal which is preserved after carbonization, based on wood anatomy. The remains of carbonized wood come from archaeological sites and sediments, and may yield evidence of natural or anthropogenic paleo-fires. Anthracological studies are also applied to extant material, such as the inspection of charcoal of illegal provenance. The discipline was started in Brazil by Rita Scheel-Ybert in the late 1990s, but the identification of species from carbonized wood dates from the end of the 19th century. The working methods back then were difficult and time-consuming, and research did not have a paleo-environmental approach. From the 1970s on, the use of reflected light microscopes, mainly from France by Professor Jean-Louis Vernet, allowed the multiplication of anthracological analysis, prompting the appearance of paleo-ecological studies. Anthracological analyses in Southern Brazil and in the Central Amazon have extended the knowledge of early settlements, their environmental resources and fuel economy, and the use of wood in ritual contexts. The conservation of carbonized fruits, seeds, roots and tubers has furthered the knowledge of diet and food production issues.
Chronological dating, or simply dating, is the process of attributing to an object or event a date in the past, allowing such object or event to be located in a previously established chronology. This usually requires what is commonly known as a "dating method". Several dating methods exist, depending on different criteria and techniques, and some very well known examples of disciplines using such techniques are, for example, history, archaeology, geology, paleontology, astronomy and even forensic science, since in the latter it is sometimes necessary to investigate the moment in the past during which the death of a cadaver occurred. These methods are typically identified as absolute, which involves a specified date or date range, or relative, which refers to dating which places artifacts or events on a timeline relative to other events and/or artifacts. Other markers can help place an artifact or event in a chronology, such as nearby writings and stratigraphic markers.
This page is a glossary of archaeology, the study of the human past from material remains.
Behavioural archaeology is an archaeological theory that expands upon the nature and aims of archaeology in regards to human behaviour and material culture. The theory was first published in 1975 by American archaeologist Michael B. Schiffer and his colleagues J. Jefferson Reid, and William L. Rathje. The theory proposes four strategies that answer questions about past, and present cultural behaviour. It is also a means for archaeologists to observe human behaviour and the archaeological consequences that follow.
References
- ↑ POPULUS Project; Leveau, Philippe, eds. (1999). Environmental reconstruction in Mediterranean landscape archaeology. Oxbow Books. p. 25. ISBN 9781900188630 . Retrieved 2013-10-01.
Anthracology is the study of charcoal from archaeological sediments and soils.
- ↑ "settlement archaeology". Oxford Reference. Retrieved Oct 13, 2018.
