Regions with significant populations | |
---|---|
Egypt, Sudan, Horn of Africa, East Africa | |
Languages | |
Cushitic languages | |
Religion | |
Islam (Sunni), Christianity (Oriental Orthodox, Catholicism, P'ent'ay), Haymanot Judaism, Waaqeffanna |
Cushitic-speaking peoples are the ethnolinguistic groups who speak Cushitic languages natively. Today, the Cushitic languages are spoken as a mother tongue primarily in the Horn of Africa, with minorities speaking Cushitic languages to the north and south in Egypt, Sudan, Kenya, and Tanzania.
Donald N. Levine held that Proto-Cushitic was spoken on the Ethiopian Highlands by 5000–4000 BC. [1] Roger Blench hypothesizes that speakers of Cushitic languages may have been the producers of "Leiterband" pottery, which influenced the pottery of the Khartoum Neolithic. [2] Erik Becker, in a 2011 investigation of human remains from Leiterband sites in the Wadi Howar, finds the hypothetical connection of Leiterband pottery to speakers of a Cushitic language improbable. [3]
The nomadic Medjay and the Blemmyes—the latter possibly a subgroup of the former—are believed by many historians to be ancestors of modern-day speakers of Beja; there appears to be linguistic continuity, suggesting that a language ancestral to Beja was spoken in the Nile Valley by the time of the Twelfth Dynasty of Egypt. [4] From an analysis of the lexicon of the Nubian languages, Marianne Bechhaus-Gerst proposes that when Nubian speakers first reached the Nile Valley ca 1500 BC, they encountered Cushitic-speaking peoples from whom they borrowed a large number of words, mainly connected with livestock production. [5]
Roger Blench proposes that an extinct and otherwise unattested branch of Cushitic may be responsible for some of the pastoral cultural features of Khoekhoe people ca 2000 years BP. As there are very few Khoekhoe words for which a Cushitic etymology is possible based on existing Cushitic languages, Blench proposes that the contact was with speakers of a now extinct and otherwise unattested Cushitic language which was replaced through assimilation during the Bantu expansion. [6]
The Afroasiatic languages, also known as Hamito-Semitic or Semito-Hamitic, are a language family of about 400 languages spoken predominantly in West Asia, North Africa, the Horn of Africa, and parts of the Sahara and Sahel. Over 500 million people are native speakers of an Afroasiatic language, constituting the fourth-largest language family after Indo-European, Sino-Tibetan, and Niger–Congo. Most linguists divide the family into six branches: Berber, Chadic, Cushitic, Egyptian, Semitic, and Omotic. The vast majority of Afroasiatic languages are considered indigenous to the African continent, including all those not belonging to the Semitic branch.
The Cushitic languages are a branch of the Afroasiatic language family. They are spoken primarily in the Horn of Africa, with minorities speaking Cushitic languages to the north in Egypt and Sudan, and to the south in Kenya and Tanzania. As of 2012, the Cushitic languages with over one million speakers were Oromo, Somali, Beja, Afar, Hadiyya, Kambaata, and Sidama.
The Nilotic people are people indigenous to the South Sudan and the East Africa who speak the Nilotic languages. They inhabit South Sudan and the Gambella Region of Ethiopia, while also being a large minority in Kenya, Uganda, the north eastern border area of Democratic Republic of the Congo, and Tanzania. The Nilotic peoples consist of the Dinka, the Nuer, the Shilluk, the Luo peoples, the Alur, the Anuak, the Ateker peoples, the Kalenjin people and the Karamojong people also known as the Karamojong or Karimojong,Chaga people, Ngasa people, Datooga, Samburu, and the Maa-speaking peoples.
Nubians are a Nilo-Saharan speaking ethnic group indigenous to the region which is now northern Sudan and southern Egypt. They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of civilization. In the southern valley of Egypt, Nubians differ culturally and ethnically from Egyptians, although they intermarried with members of other ethnic groups, especially Arabs. They speak Nubian languages as a mother tongue, part of the Northern Eastern Sudanic languages, and Arabic as a second language.
Lower Nubia is the northernmost part of Nubia, roughly contiguous with the modern Lake Nasser, which submerged the historical region in the 1960s with the construction of the Aswan High Dam. Many ancient Lower Nubian monuments, and all its modern population, were relocated as part of the International Campaign to Save the Monuments of Nubia; Qasr Ibrim is the only major archaeological site which was neither relocated nor submerged. The intensive archaeological work conducted prior to the flooding means that the history of the area is much better known than that of Upper Nubia. According to David Wengrow, the A-Group Nubian polity of the late 4th millenninum BCE is poorly understood since most of the archaeological remains are submerged underneath Lake Nasser.
The Kingdom of Kerma or the Kerma culture was an early civilization centered in Kerma, Sudan. It flourished from around 2500 BC to 1500 BC in ancient Nubia. The Kerma culture was based in the southern part of Nubia, or "Upper Nubia", and later extended its reach northward into Lower Nubia and the border of Egypt. The polity seems to have been one of a number of Nile Valley states during the Middle Kingdom of Egypt. In the Kingdom of Kerma's latest phase, lasting from about 1700 to 1500 BC, it absorbed the Sudanese kingdom of Sai and became a sizable, populous empire rivaling Egypt. Around 1500 BC, it was absorbed into the New Kingdom of Egypt, but rebellions continued for centuries. By the eleventh century BC, the more-Egyptianized Kingdom of Kush emerged, possibly from Kerma, and regained the region's independence from Egypt.
The C-Group culture is an archaeological culture found in Lower Nubia, which dates from c. 2400 BCE to c. 1550 BCE. It was named by George A. Reisner. With no central site and no written evidence about what these people called themselves, Reisner assigned the culture a letter. The C-Group arose after Reisner's A-Group and B-Group cultures, and around the time the Old Kingdom was ending in Ancient Egypt.
Lowland East Cushitic is a group of roughly two dozen diverse languages of the Cushitic branch of the Afro-Asiatic family. Its largest representatives are Oromo and Somali.
Bussa, or Mossiya, is a Cushitic language spoken in the Dirashe special woreda of the Southern Nations, Nationalities, and People's Region located in southern Ethiopia. The people themselves, numbering 18,000 according to the 2007 census, call their language Mossittaata.
The Maa languages are a group of closely related Eastern Nilotic languages spoken in parts of Kenya and Tanzania by more than a million speakers. They are subdivided into North and South Maa. The Maa languages are related to the Lotuko languages spoken in South Sudan.
Yaaku is a moribund Afroasiatic language of the Cushitic branch, spoken in Kenya. Speakers are all older adults.
Waaq is the name for the sky God in several Cushitic languages, including the Oromo and Somali languages.
The languages of Ethiopia include the official languages of Ethiopia, its national and regional languages, and a large number of minority languages, as well as foreign languages.
The main languages spoken in Eritrea are Tigrinya, Tigre, Kunama, Bilen, Nara, Saho, Afar, and Beja. The country's working languages are Tigrinya, Arabic, English, and formerly Italian.
Boon or Af-Boon is a nearly extinct Cushitic language spoken by 59 people in Jilib District, Middle Jubba Region of southern Somalia. In recent decades they have shifted to the Maay dialect of Jilib. All speakers were reported in the 1980s to be older than 60. Their traditional occupations are as hunters, leatherworkers and, more recently, shoemakers.
Highland East Cushitic or Burji-Sidamo is a branch of the Afroasiatic language family spoken in south-central Ethiopia. They are often grouped with Lowland East Cushitic, Dullay, and Yaaku as East Cushitic. The most populous language is Sidama, with close to two million speakers.
The Dullay languages belong to the Cushitic subgroup of the Afro-Asiatic language family and are spoken in Ethiopia. Dullay is a dialect continuum consisting of the Gawwada and Tsamai languages. Blench (2006) places most of Bussa in the Konsoid languages, and counts several Gawwada varieties as distinct languages.
The Somali languages form a group that are part of the Afro-Asiatic language family. They are spoken as a mother tongue by ethnic Somalis in Horn of Africa and the Somali diaspora. Even with linguistic differences, Somalis collectively view themselves as speaking dialects of a common language.
The Proto-Afroasiatic homeland is the hypothetical place where speakers of the Proto-Afroasiatic language lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into separate distinct languages. Afroasiatic languages are today mostly distributed in parts of Africa, and Western Asia.
Proto-Cushitic is the reconstructed proto-language common ancestor of the Cushitic language family. Its words and roots are not directly attested in any written works, but have been reconstructed through the comparative method, which finds regular similarities between languages not explained by coincidence or word-borrowing, and extrapolates ancient forms from these similarities.
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