The Delphic Sibyl was a woman who was a prophet associated with early religious practices in Ancient Greece and is said to have been venerated from before the Trojan Wars as an important oracle. At that time Delphi was a place of worship for Gaia, the mother goddess connected with fertility rituals that are thought to have existed throughout the ancient Mediterranean world. As needed to maintain the religious tradition, the role of sibyl would pass to another priestess at each site.
The Delphic Sibyl was dated to as early as the eleventh century BC by Pausanias [1] in his writings from the second century AD about local traditions. This Sibyl would have predated Pythia, the oracle and priestess of Apollo during the period of the religious traditions of Archaic Greece, who is dated to the eighth century BC. [2]
Throughout the ancient Mediterranean world, there were several prophetic women called Sibyls who were associated with religious centers. The Sibyl of Dodona, was dated to the second millennium BC by Herodotus. A Sibyl famous among the Greek colonists living near Naples, Italy, was located at Cumae and she had a strong influence upon the Romans. Delphi was well known in these ancient times and was a location at which the Sibyls were venerated. [3]
Pausanias claimed that this Sibyl was "born between man and goddess, daughter of sea monsters and an immortal nymph". [4] He said that the Sibyl came from the Troad to Delphi before the Trojan War, "in wrath with her brother Apollo", lingered for a time at Samos, visited Claros and Delos, and died in the Troad after surviving nine generations of humans. As religious traditions changed and the cult of Apollo gained prominence at Delphi, it was said that after her "death", she became a wandering voice who still brought tidings of the future to the ears of humans, while wrapped in dark riddles.
The Delphic Sibyl experienced a revival in cultural depictions during the Renaissance in the fifteenth century AD and appears prominently among the frescoes of Michelangelo's Sistine Chapel ceiling. This revival is thought to be due to a Delphic Sibyl prophesy that is believed to foreshadow the coming of Christ. In her prophesy a savior is prophesied who will be misjudged and shamed by unbelievers with a crown of thorns. Michelangelo's rendering of the Delphic Sibyl is located opposite to the depiction of the drunkenness of Noah, which also is said to have foreshadowed the shaming of Christ. [3]
Male prophets, called Bakis, also existed in the Graeco-Roman world and the most famous Bakis was at Boeotia.
Delphi, in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as the omphalos (navel).
An oracle is a person or thing considered to provide wise and insightful counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. If done through occultic means, it is a form of divination.
Pythia was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness.
In Greek mythology, Python was the serpent, sometimes represented as a medieval-style dragon, living at the center of the earth, believed by the ancient Greeks to be at Delphi.
The Erythraean Sibyl was the prophetess of classical antiquity presiding over the Apollonian oracle at Erythrae, a town in Ionia opposite Chios, which was built by Neleus, the son of Codrus.
The sibyls were prophetesses or oracles in Ancient Greece. The sibyls prophesied at holy sites. A sibyl at Delphi has been dated to as early as the eleventh century BC by Pausanias when he described local traditions in his writings from the second century AD. At first, there appears to have been only a single sibyl. By the fourth century BC, there appear to have been at least three more, Phrygian, Erythraean, and Hellespontine. By the first century BC, there were at least ten sibyls, located in Greece, Italy, the Levant, and Asia Minor.
A sacrificial tripod, whose name comes from the Greek meaning "three-footed", is a three-legged piece of religious furniture used in offerings and other ritual procedures. This ritual role derives from its use as a simple support for a cooking vessel placed over a fire. As a seat or stand, the tripod is the most stable furniture construction for uneven ground, hence its use is universal and ancient.
Bakis is a general name for the inspired prophets and dispensers of oracles who flourished in Greece from the 8th to the 6th century B.C. Philetas of Ephesus, Aelian and John Tzetzes distinguish between three: a Boeotian, an Arcadian and an Athenian.
The Sibylline Oracles are a collection of oracular utterances written in Greek hexameters ascribed to the Sibyls, prophetesses who uttered divine revelations in a frenzied state. Fourteen books and eight fragments of Sibylline Oracles survive, in an edition of the 6th or 7th century AD. They are not to be confused with the original Sibylline Books of the ancient Etruscans and Romans which were burned by order of the Roman general Flavius Stilicho in the 4th century AD. Instead, the text is an "odd pastiche" of Hellenistic and Roman mythology interspersed with Jewish, Gnostic and early Christian legend.
The Sibylline Books were a collection of oracular utterances, set out in Greek hexameter verses, that, according to tradition, were purchased from a sibyl by the last king of Rome, Lucius Tarquinius Superbus, and consulted at momentous crises through the history of the Roman Republic and the Empire.
The Hellespontine Sibyl was the priestess presiding over the Apollonian oracle at Dardania. The Sibyl is sometimes referred to as the Trojan Sibyl. The word Sibyl comes from the Ancient Greek word sibylla, meaning prophetess or oracle. The Hellespontine Sibyl was known, particularly in the late Roman Imperial period and the early Middle Ages, for a claim that she predicted the crucifixion of Jesus Christ. This claim comes from the Sibylline Oracles, which are not to be confused with the Sibylline Books.
The Persian Sibyl – also known as the Babylonian, Chaldaean, Hebrew or Egyptian Sibyl – was the prophetic priestess presiding over the Apollonian oracle.
The Cimmerian Sibyl, by name Carmentis, was the prophetic priestess presiding over the Apollonian Oracle at Cimmerium in Italy, near Lake Avernus.
"Know thyself" is an Ancient Greek aphorism. According to the Greek writer Pausanias, it was the first of three Delphic maxims inscribed in the forecourt of the Temple of Apollo at Delphi. The two maxims that follow "know thyself" were "nothing too much" and "give a pledge and trouble is at hand".
The Samian Sibyl was the priestess presiding over the Apollonian oracle near Hera's temple on the Isle of Samos, a Greek colony. The word Sibyl comes from the ancient Greek word sibylla, meaning prophetess. There were many Sibyls in the ancient world but she is the one who prophesied the Birth of Jesus in the stable. The Samian Sibyl, by name Phemonoe, or Phyto of whom Eratosthenes wrote.
Charilaus, also spelled Charilaos, Charillos, or Charillus, was a king of Sparta in the middle of the 8th century BC. He was probably the first historical king of the Eurypontid dynasty.
The Cumaean Sibyl was the priestess presiding over the Apollonian oracle at Cumae, a Greek colony near Naples, Italy. The word sibyl comes from the ancient Greek word sibylla, meaning prophetess. There were many sibyls throughout the ancient world. Because of the importance of the Cumaean Sibyl in the legends of early Rome as codified in Virgil's Aeneid VI, and because of her proximity to Rome, the Cumaean Sibyl became the most famous among the Romans. The Erythraean Sibyl from modern-day Turkey was famed among Greeks, as was the oldest Hellenic oracle, the Sibyl of Dodona, dating to the second millennium BC according to Herodotus, favored in the east.
Themistoclea was, according to surviving sources, Pythagoras’ teacher while a priestess at Delphi. She is also considered one of the first European philosophers, though none of her works seem to have survived since the 6th century.
Xenoclea, who appears as a character in the legend of Hercules, was the Pythia, or priestess and oracle, of the Temple of Apollo at Delphi.
Marpessos was a settlement in the middle Skamander valley of the Troad region of Anatolia. The settlement's name is also spelled Μαρμησσός, Μαρμισσός, Μερμησσός in ancient sources. It was known in Classical antiquity primarily as the birthplace of the Hellespontine Sibyl Herophile. Its site has been located at Dam Dere approximately 2 km SE of the village of Zerdalilik in the Bayramiç district of Çanakkale Province in Turkey. Despite the similarity of its name and its location on Mount Ida, the settlement is apparently unrelated to the mythological figure Marpessa and her husband Idas. It should likewise not be confused with the Mount Marpessa on Paros.
{{cite web}}
: CS1 maint: url-status (link)