Denham Tracts

Last updated

The Denham Tracts constitute a publication of a series of pamphlets and jottings on folklore, fifty-four in all, collected between 1846 and 1859 by Michael Aislabie Denham, a Yorkshire tradesman. Most of the original tracts were published with fifty copies (although some of them with twenty-five or even thirteen copies). The tracts were later re-edited by James Hardy for the Folklore Society and imprinted in two volumes in 1892 [1] and 1895. It is possible that J.R.R. Tolkien took the word hobbit from the list of fairies in the Denham Tracts. [2]

Contents

List of the original tracts

I.

II.

III.

IV. Slogans; and War and Gathering Cries.

V.

VI. Co: Pal: Durham. – Five Parts.

and 42 more pamphlets.

List of spirits and fairies

This is a long list of spirits, fairies, bogies and other creatures, based on an older list in the Discoverie of Witchcraft , dated 1584, [3] with many additions, a few repetitions and mention of many creatures that do not appear elsewhere. While the fact that the tracts contain creatures that are not referenced anywhere else could indicate that Denham had researched the subject more thoroughly than others of his time, a lack of other sources makes some think this unlikely despite Denham being regarded as a trustworthy source of information.

"What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, Bloody Bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, spectres, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins, [4] pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, [5] lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles, korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, [6] cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its spectre, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!" [7]

Related Research Articles

<span class="mw-page-title-main">Nursery rhyme</span> Traditional song or poem for children

A nursery rhyme is a traditional poem or song for children in Britain and many other countries, but usage of the term dates only from the late 18th/early 19th century. The term Mother Goose rhymes is interchangeable with nursery rhymes.

<span class="mw-page-title-main">Proverb</span> Short traditional saying that expresses a perceived truth

A proverb is a simple, traditional saying that expresses a perceived truth based on common sense or experience. Proverbs are often metaphorical and use formulaic language. A proverbial phrase or a proverbial expression is a type of a conventional saying similar to proverbs and transmitted by oral tradition. The difference is that a proverb is a fixed expression, while a proverbial phrase permits alterations to fit the grammar of the context. Collectively, they form a genre of folklore.

A boggart is a supernatural being from English folklore. The dialectologist Elizabeth Wright described it as 'a generic name for an apparition'; folklorist Simon Young defines it as 'any ambivalent or evil solitary supernatural spirit'. Halifax folklorist Kai Roberts states that boggart ‘might have been used to refer to anything from a hilltop hobgoblin to a household faerie, from a headless apparition to a proto-typical poltergeist’. As these wide definitions suggest boggarts are to be found both within and out of doors, as a household spirit or a malevolent genius loci inhabiting fields or other topographical features.

<span class="mw-page-title-main">James Halliwell-Phillipps</span> English Shakespearean scholar and antiquarian (1820–1889)

James Orchard Halliwell-Phillipps was an English Shakespearean scholar, antiquarian, and a collector of English nursery rhymes and fairy tales.

<span class="mw-page-title-main">English folklore</span> Myths and legends of English culture

English folklore consists of the myths and legends of England, including the English region's mythical creatures, traditional recipes, urban legends, proverbs, superstitions, and folktales. Its cultural history is rooted in Celtic, Christian, Nordic and Germanic folklore.

The word hobbit was used by J. R. R. Tolkien as the name of a race of small humanoids in his fantasy fiction, the first published being The Hobbit in 1937. The Oxford English Dictionary, which added an entry for the word in the 1970s, credits Tolkien with coining it. Since then, however, it has been noted that there is prior evidence of the word, in a 19th-century list of legendary creatures. In 1971, Tolkien stated that he remembered making up the word himself, admitting that there was nothing but his "nude parole" to support the claim that he was uninfluenced by such similar words as hobgoblin. His choice may have been affected on his own admission by the title of Sinclair Lewis's 1922 novel Babbitt. The Tolkien scholar Tom Shippey has pointed out several parallels, including comparisons in The Hobbit, with the word "rabbit".

<span class="mw-page-title-main">Black dog (folklore)</span> Mythical creature of British folklore

The black dog is a supernatural, spectral, or demonic hellhound originating from English folklore that has also been seen throughout Europe and the Americas. It is usually unnaturally large with glowing red or yellow eyes, is often connected with the Devil, and is sometimes an omen of death. It is sometimes associated with electrical storms, and also with crossroads, barrows, places of execution and ancient pathways.

Punjabi folklore, more particularly its folksongs, are a core part of the Punjabi culture. Other important components of Punjabi folklore are farces, anecdotes, idioms, folktales, and sayings.

<span class="mw-page-title-main">Paremiography</span> Study of the collection and writing of proverbs

Paremiography is the study of the collection and writing of proverbs. A recent introduction to the field has been written by Tamás Kispál. It is a sub-field of paremiology, the study of proverbs.

<span class="mw-page-title-main">One for Sorrow (nursery rhyme)</span> Traditional English divination nursery rhyme about magpies

"One for Sorrow" is a traditional children's nursery rhyme about magpies. According to an old superstition, the number of magpies seen tells if one will have bad or good luck.

Joseph Edwards Carpenter was an English playwright, composer, and songwriter.

<span class="mw-page-title-main">Brownie (folklore)</span> Household spirit in Scottish folklore

A brownie or broonie (Scots), also known as a brùnaidh or gruagach, is a household spirit or Hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts.

<span class="mw-page-title-main">Boston Museum (theatre)</span>

The Boston Museum (1841–1903), also called the Boston Museum and Gallery of Fine Arts, was a theatre, wax museum, natural history museum, zoo, and art museum in 19th-century Boston, Massachusetts. Moses Kimball established the enterprise in 1841.

A Thrummy-cap is a character in Scottish folklore, that appears in many tales. It may have been invented by John Burness in his 1796 Thrummy Cap, A Legend of the Castle of Fiddes.

The Durham Proverbs is a collection of 46 mediaeval proverbs from various sources. They were written down as a collection, in the eleventh century, on some pages of a manuscript that were originally left blank. The manuscript is currently in the collection of Durham Cathedral, to which it was donated in the eighteenth century. The Proverbs form the first part of the manuscript. The second part, to which it is bound, is a copy of Ælfric's Grammar. Each proverb is written in both Latin and Old English, with the former preceding the latter. Olof Arngart's opinion is that the Proverbs were originally in Old English and translated to Latin, but this has since been disputed in a conference paper by T. A. Shippey.

A Dunnie is a small Brownie-like being in the folklore of the Anglo-Scottish borders, specifically Northumberland, the most famous being that of the Hazlerigg Dunnie of Hazlerigg in the parish of Chatton, Northumberland. The Dunnie has been known to take the form of a horse in order to trick a rider into mounting him before disappearing and leaving them in the muddiest part of the road. He also is said to disguise as plough-horses only to vanish when the ploughman takes him into the stalls.

Michael Aislabie Denham was an English merchant and collector of folklore.

James Hardy LL.D. was a Scottish naturalist and antiquarian. He was secretary of the Berwickshire Naturalists' Club from 1871 until at least 1896. At least two species have been named in his honour.

The Black Penny, also known as the Hume-byres Penny, was a coin with medicinal properties mentioned in the "Remedies for Hydrophobia", a short folkloric tale included in the Denham Tracts.

References

  1. James Hardy, ed., The Denham Tracts: A Collection of Folklore by Michael Aislabie Denham.. London: Folklore Society (1892).
  2. Drout, Michael D. C. (February 17, 2007). "J.R.R. Tolkien Encyclopedia: Scholarship and Critical Assessment". Taylor & Francis via Google Books.
  3. "Reginald Scot's collection of magical texts". www.esotericarchives.com.
  4. "§7. "Gyre Carling". XI. The Middle Scots Anthologies: Anonymous Verse and Early Prose. Vol. 2. The End of the Middle Ages. The Cambridge History of English and American Literature: An Encyclopedia in Eighteen Volumes. 1907–21". www.bartleby.com.
  5. "The Fairy Mythology: Celts and Cymry: The Dance and Song of the Korred". www.sacred-texts.com.
  6. "Brewer, E. Cobham. Dictionary of Phrase & Fable. Thrummy Cap". www.bartleby.com.
  7. "Things That Go Bump in the Night". sites.pitt.edu.