Dasha The dasha pattern shows which planets according to Jyotish will be ruling at particular times.
Raja yogas are Shubha ('auspicious') yogas in jyotish philosophy and tradition. They are believed to give success and a grand rise in career or business, and a greater degree of financial prosperity particularly during the dasha of the planets that give rise to Raja yogas. However, these results get adversely modified by the presence of other Ashubha ('inauspicious') Arista yogas. Basically, the Yoga or Raja yoga-causing planets during the course of their respective dashas confer their most auspicious results if they happen to own the lagna-bhava or the Suta-bhava or the Bhagyasthana ; the person remains healthy, wealthy, happy and successful enjoying yoga and Raja yoga results in case the lagna, the 3rd, the 6th, the 8th, the 9th and the 12th houses counted from the lagna are also not occupied by any planet, and the kendras (quadrants) are occupied only by benefic planets.
Bhavartha Ratnakara was formerly a little-known Sanskrit treatise on the predictive part of Hindu astrology which is believed to have been written by Ramanuja, it had for a very long time remained confined mainly to the southern parts of India. It was in the year 1900 that Raman Publications, Bangalore, published this text along with its translation into English and comments by Bangalore Venkata Raman, the 10th Edition of which translation was published in 1992 followed by another edition in 1997.
Planetary dispositors play an important role in Astrology. A dispositor is a planet that rules the sign that another planet is located in. For example, if Venus is in Gemini, then Mercury is the dispositor of Venus.
Balarishta in Hindu astrology is one of the Arishtas. These Arishtas are indicated by certain specific planetary situations or combinations or associations present at the time of one's birth or at the time of query or at a particular muhurta or happening as are revealed by the Natal Chart or the Query Chart or the Muhurta Chart. It is a Dosha.
In Hindu astrology, Vakri grahas are those planets of the Solar System other than the Sun and the Moon that appear to move backwards, which apparent motion is due to earth’s orbit. Vakri in Sanskrit means twisted or crooked; it also means indirect, evasive and ambiguous. A Vakri graha is also known as the Saktha graha. Vakragati confers exceptional i.e. Cheshtabala, to Vakra grahas whose strong influence is expressed by the manner they affect the Natal Chart and by their transits. The two Lunar Nodes have perpetual retrograde motion.
Sanyasa yoga in Hindu astrology are the peculiar planetary situations or combinations seen in certain horoscopes that indicate Sanyasa i.e. renunciation of worldly material life by persons born with those yogas. Sanyasa yogas are also known as Pravrajya yogas.
In Vedic astrology a constant reference is made to the Navamsa occupied by planets and the Lagna-point. Both, the Rasi-chart and the Navamsa-chart are deemed equally important and therefore, consulted together. Whereas the Rasi-chart provides overall information regarding the location of planets and sensitive-points such as the Lagna, the latter provides vital information regarding their active quality and strength. A planet may be well-placed in the natal-chart Rasi-wise but its full effects may not materialise if its situation in the navamsa-chart is not supportive.
Karmasthana, also known as the Kirtisthana and the Rajyasthana, is the 10th bhava or house counted from the Lagna or the Ascendant or from the Chandra-lagna i.e. the natal position of the Moon. It is the house of action and the house of profession.
Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity. The Lagna is both, a kendrasthana and a trikonasthana.
The term Upachayasthana is derived from the Sanskrit word उपचय which means increase, it also means the entire process of acquisition, assimilation and augmentation or proximate aggregation or increase or gain of nourishment or in growth or in body weight.
Saraswati yoga given rise to by the three natural benefic planets, namely, Mercury, Venus and Jupiter co-operating with each other is an auspicious yoga which is not rare in occurrence but when its participants are not strong merges with other yogas. The person born in Saraswati yoga besides being a very learned intelligent orator also becomes very fortunate, rich and famous.
Daridra yogas or Nirdhanta yogas along with Kemadruma yoga and Shakat yoga, are certain exceptional ava-yogas or unfavourable planetary combinations that indicate poverty. The word, Daridra means poor, needy or deprived, and the word, Nirdhanta means poverty, poorness or indigence.
Yoga-karakas are those planets which, according to Hindu astrology, confer fame, honour, dignity, financial prosperity, political success, and reputation. The lords of the kendras and trikonas associating with each other, or the lords of the 9th and 10th interchanging signs or fully aspecting each other, give rise to Raja yoga.
Maraka in Hindu astrology refers to the planet or planets that cause death at the end of a particular life-span; if the assessed life-span is not over they cause accident, ill-health, poverty and misery during the course of their dasha or antra-dasha or in the period of the planet associating/influenced by them. Each lagna has a fixed maraka or marakas. The two luminaries, the Sun and the Moon, and the lord of the 9th house generally do not become marakas. The lords of the 2nd and the 7th house, or the malefic planets occupying anyone of these named houses and associated with their lords are the Primary determinants of death. The Secondary determinants of death are the benefic planets in association with lords of 2nd and 7th house or the lords of the 3rd and 8th house, or the lord of the 3rd or the 8th associating with the lord of the 2nd or the 7th house. The Tertiary determinants of death are Saturn associating with any of the afore stated marakas, the lord of the 6th or the 8th associated with a maraka, and the least powerful planet in the horoscope. The transit influences of the Sun, Mars and Jupiter are taken into account for determining the time of death.
Nābhāsa yoga refers to the different arrangements of all seven of the planets in the celestial realm in Hindu astrology.
Parajāta yogas are special planetary combinations or yogas that indicate birth of children who are not genetically related to their father or non-marital children or born out of illicit connections of their married mothers. Illegitimate children are stigmatized for no fault of theirs; some, like T.E.Lawrence, are made to seek redemption of their mother’s status but most accept their fate like Satyakama Jabala did. In India, illegitimate children of a Hindu father do not inherit from him on intestacy but they do inherit from their mother at par with her legitimate children.
Preṣya yoga is a planetary combination in Hindu astrology. A person born with preshya yoga is poor, unhappy and uneducated. He hears harsh words from others and works in slavery throughout his life.
In Jyotiṣa or Indian astrology, the term Upagrāha refers to the so-called "shadow planets" that are actually mathematical points, that are used for astrological evaluation. Upagrāha is a generic term used for two distinct and different calculations. One type of Upagrāha called Aprakāśa (अप्रकाश) is calculated from the degree of the Sun. Another type is more generally called Upagrāha or Kālavelā (कालवेला) is calculated by dividing duration of diurnal sky or the duration of the nocturnal sky into eight parts. The classic writers like Parāśara, Varāhamihira and later writers like Vankatesa Śarma, author of Sarvartha Chintamani, all classify the Upagrāhas in various ways.
Dharma Karmadhipati yoga arises when the lords of the 9th and the 10th bhavas counted from the lagna or the Chandra-lagna, whichever is stronger, establish a sambandha preferably in a kendra or a trikonasthana; it is a shubha (auspicious) yoga . The 9th bhava (house) signifies Poorvapunya, Dharma and Bhagya, which are all auspicious significations. The 10th house, also known as Kirtisthana and the Rajyabhava, is the Karmabhava or the Karmasthana . In general terms the 10th house refers to occupation, profession or means of livelihood, temporal honours, foreign travels, self-respect, knowledge and dignity.
