Eastern Orthodox Slavs

Last updated
Eastern Orthodox Slavs
Eastern Orthodox slavic nations.png
  Eastern Orthodox Slavic countries [1] [2]
Total population
215,789,388 (2015)[ citation needed ]
Regions with significant populations
Eastern and Southeastern Europe
Languages
East Slavic
South Slavic
Religion
Eastern Orthodox Church
Related ethnic groups
Other Slavs

The Eastern Orthodox Slavs form a religious grouping of the Slavic peoples, including ethnic groups and nations that predominantly (or have historically) adhere to the Eastern Orthodox Christian faith and whose Churches follow the Byzantine Rite liturgy. Eastern Orthodoxy spread to Eastern Europe in the Early Middle Ages through Byzantine influence, and has been retained in several countries until today. [3]

Contents

Eastern Orthodox Slavic nations today include the Belarusians, Bulgarians, Macedonians, Montenegrins, Russians, Serbs and Ukrainians. [4] They inhabit three separate contiguous areas in Eastern Europe (see map), namely a big one including most of the Russian Federation plus Ukraine and Belarus, a small one in the west, the Kaliningrad oblast which is an exclave of the Russian Federation, and a medium-sized one in the south including Bulgaria and several (but not all) countries of former Yugoslavia. They stretch from the northeast in the Baltic Sea to the Carpathian and Balkan Mountains in the southeast and southwest; from the north in the Russian Federation to the southwest in North Macedonia near the Greek border. There are also major Eastern Orthodox Slavic population hubs and communities in North Asia (predominantly Siberia), the Americas (predominantly North America), and significant diaspora groups throughout the rest of the world.[ citation needed ]

All Eastern Orthodox Christian Churches with Slavic-language liturgy, with the exception of the Bulgarian Church, use the Julian calendar ("Old Style") exclusively, and all use it to calculate the date Easter is celebrated.[ citation needed ]

States

Slavic states with Eastern Orthodox majority or plurality: [5]

StateAdherents
Flag of Serbia.svg  Serbia 84.59% (2011 census) [6]
Flag of Bulgaria.svg  Bulgaria 77% (2019 research) [7]
Flag of Russia.svg  Russia 71% (2016 research) [8]
Flag of Montenegro.svg  Montenegro 72.07% (2011 census) [9]
Flag of North Macedonia.svg  North Macedonia 69.6% (2011 census) [10]
Flag of Ukraine.svg  Ukraine 67.3% (2016 research) [11]
Flag of Belarus.svg  Belarus 48.3% (2011 census) [12]

Other Slavic-majority states with notable Eastern Orthodox minorities include Bosnia and Herzegovina (30.75%, 2013 census) and Croatia (4.44%, 2011 census [13] ). Small numbers are found in West Slavic countries such as Slovakia (0.9%, 2011 [14] ), Poland (0.7%, 2011), and the Czech Republic. There are notable Eastern Orthodox Slavic communities among non-Slavic majority states.[ citation needed ]

Autocephalous churches

ChurchYear autocephaly grantedNumber of followers
Russian Orthodox Church 1589110 million [15]
Orthodox Church of Ukraine 201920 million [16]
Serbian Orthodox Church 12198 [17] – 12 million [18]
Bulgarian Orthodox Church 8708–10 million[ citation needed ]
Polish Orthodox Church 1924504,000 [19]
Czech and Slovak Orthodox Church 1998100,000 [20]

Historically, Bulgaria became the earliest and most important centre of the Slavic Eastern Orthodoxy, when its early Christianization in 864 allowed it to develop into the cultural and literary center of Slavic Europe, as well as one of the largest states in Europe, during the period considered as the Golden Age of medieval Bulgarian culture. The autocephaly of the Bulgarian national church was recognized in 870, the first among the Slavs. A major event was the development of the Cyrillic script at the Preslav Literary School, declared official in 893, as was the liturgy in Old Church Slavonic, also called Old Bulgarian. [21] [22] [23]

In 918/919 the Bulgarian Patriarchate became the first Slavic autocephalous Patriarchate, fifth in the Eastern Orthodox Church after the Four Ancient Patriarchates of Constantinople, Alexandria, Antioch and Jerusalem. This status was officially recognized by the Patriarchate of Constantinople in 927. [24] [25]

See also

Related Research Articles

Eastern Orthodox Church Second-largest Christian church

The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptised/baptized members. It operates as a communion of autocephalous congregations, each governed by its bishops and adherents in local synods. The church has no central doctrinal or governmental authority analogous to the Head of the Roman Catholic Church, the Pope, but the Ecumenical Patriarch of Constantinople is recognized by them as primus inter pares and regarded as the spiritual leader of many of the eastern Christian parishes. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe, the Caucasus, and the Near East. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church.

Saints Cyril and Methodius Byzantine Christian brothers

Cyril and Methodius (815–885) were two brothers and Byzantine Christian theologians and missionaries. For their work evangelizing the Slavs, they are known as the "Apostles to the Slavs".

Slavs European ethno-linguistic group

Slavs are an ethno-linguistic group of people who speak the various Slavic languages of the larger Balto-Slavic linguistic group of the Indo-European languages. They are native to Eurasia, stretching from Central, Southeastern and Eastern Europe, all the way north and eastwards to Northeast Europe, Northern Asia, and Central Asia, as well as historically in Western Europe and Western Asia. From the early 6th century they spread to inhabit most of Central, Eastern and Southeastern Europe. Today, there is a large Slavic diaspora throughout the Americas, particularly in the United States, Canada, Brazil and Argentina as a result of immigration.

Boris I of Bulgaria Knyaz of Bulgaria from 852 to 889

Boris I, also known as Boris-Mihail (Michael) and Bogoris, was the ruler of the First Bulgarian Empire in 852–889. At the time of his baptism in 864, Boris was named Michael after his godfather, Emperor Michael III. The historian Steven Runciman called him one of the greatest persons in history.

Serbian Orthodox Church Autocephalous Eastern Orthodox Church

The Serbian Orthodox Church is one of the autocephalous Eastern Orthodox Christian churches.

Orthodox Church of the Czech Lands and Slovakia

The Orthodox Church of the Czech Lands and Slovakia is a self-governing body of the Eastern Orthodox Church that territorially covers the countries of the Czech Republic and Slovakia. The current primate of the Czech and Slovak Orthodox Church is Rastislav of Prešov, Metropolitan of the Czech Lands and Slovakia since 2014.

Early Cyrillic alphabet Writing system developed in 9th century Bulgaria

The Early Cyrillic alphabet, also called classical Cyrillic or paleo-Cyrillic, is a writing system that was developed in the First Bulgarian Empire during the late 9th century on the basis of the Greek alphabet for the Slavic peoples living near the Byzantine Empire in South East and Central Europe. It was used by Slavic peoples in South East, Central and Eastern Europe.

Bulgarian Orthodox Church Autocephalous jurisdiction of the Eastern Orthodox Church

The Bulgarian Orthodox Church, legally the Patriarchate of Bulgaria, is an autocephalous Orthodox jurisdiction. It is the oldest Slavic Orthodox church, with some 6 million members in Bulgaria and between 1.5 and 2 million members in a number of European countries, the Americas, Australia, New Zealand and Asia. It was recognized as autocephalous in 1945 by the Ecumenical Patriarchate of Constantinople.

Religion in Montenegro refers to adherents, communities, institutions and organizations of various religions in Montenegro. While Eastern Orthodox Christianity is the dominant religious denomination in Montenegro, there are also sizable numbers of adherents of both Catholic Christianity and Islam. The majority Orthodox is the Serbian Orthodox Church and the minority are present traces of a forming not canonically Montenegrin Orthodox Church who is not recognized by the Orthodox Christian Church. According to the 2020 estimate by the Pew Research Center, 76.6% of the population is Christian, 20.3% are Muslims, and 3.1% are unaffiliated.

Religion in Bulgaria Religion in the country

Religion in Bulgaria has been dominated by Christianity since its adoption as the state religion in 865. The dominant form of the religion is Eastern Orthodox Christianity within the fold of the Bulgarian Orthodox Church. During the Ottoman rule of the Balkans, Sunni Islam spread in the territories of Bulgaria, and it remains a significant minority today. The Catholic Church has roots in the country since the Middle Ages, and Protestantism arrived in the 19th century.

Religion in Ukraine Overview of religion in Ukraine

Religion in Ukraine is diverse, with a majority of the population adhering to Christianity. A 2018 survey conducted by the Razumkov Centre found that 71.7% of the population declared themselves believers. About 67.3% of the population declared adherence to one or another strand of Orthodox Christianity, 7.7% 'Christian' with no declared denominational affiliation, 9.4% Ukrainian Byzantine Rite Catholics, 2.2% Protestants and 0.8% Latin Rite Catholics, 2.5 % Islam, Judaism was the religion of the 0.4%; while a small percentage follow Hinduism, Buddhism and Paganism (Rodnovery). A further 11.0% declared themselves non-religious or unaffiliated. According to the surveys conducted by Razumkov in the 2000s and early 2010s, such proportions have remained relatively constant throughout the last decade, while the proportion of believers overall has decreased from 76% in 2014 to 70% in 2016 and 72% in 2018.

Eastern Orthodoxy in Serbia Most Practiced faith in Serbia

Eastern Orthodoxy is the main Christian denomination in Serbia, with 6,079,396 followers or 84.6% of the population, followed traditionally by the majority of Serbs, and also Romanians, Vlachs, Montenegrins, Macedonians and Bulgarians living in Serbia. The dominant Eastern Orthodox church in Serbia is the Serbian Orthodox Church. Also, the Romanian Orthodox Church has its own Diocese of Dacia Felix that operates among Orthodox Romanians in Serbian Banat and the Timok Valley.

Religion in North Macedonia

In North Macedonia, the most common religion is Eastern Orthodox Christianity, practiced by most of the ethnic Macedonians. The vast majority of the Eastern Orthodox in the country belong to the Macedonian Orthodox Church, which declared autocephaly from the Serbian Orthodox Church in 1967.

History of the Eastern Orthodox Church under the Ottoman Empire

In AD 1453, the city of Constantinople, the capital and last stronghold of the Byzantine Empire, fell to the Ottoman Empire. By this time Egypt had been under Muslim control for some seven centuries. Jerusalem had been conquered by the Umayyad Muslims in 638, won back by Rome in 1099 under the First Crusade and then reconquered by Saladin's forces during the siege of Jerusalem in 1187. Later in the sevenths Crusade, it was taken back by the Catholics once again. It was conquered by the Ottomans in 1517. Orthodoxy, however, was very strong in Russia which had recently acquired an autocephalous status; and thus Moscow called itself the Third Rome, as the cultural heir of Constantinople. Under Ottoman rule, the Greek Orthodox Church acquired power as an autonomous millet. The ecumenical patriarch was the religious and administrative ruler of the entire "Greek Orthodox nation", which encompassed all the Eastern Orthodox subjects of the Empire.

Christianity in the 9th century

In 9th-century Christianity, Charlemagne was crowned as Holy Roman Emperor, which continued the Photian schism.

Christianity in the 10th century

By the 10th century, Christianity had spread throughout much of Europe and Asia. The Church in England was becoming well established, with its scholarly monasteries, and the Roman Church and the Eastern Orthodox Church were continuing their separation, ultimately culminating in the Great Schism.

Christianity in Serbia

Christianity is the predominant religion in Serbia. The Constitution of Serbia defines it as a secular state with guaranteed religious freedom. Eastern Orthodox Christians comprise 84.5% of country's population with 6,079,396 members. The Serbian Orthodox Church is the largest and traditional church of the country, adherents of which are overwhelmingly Serbs. Public schools in Serbia allow religious teaching, most commonly with the Serbian Orthodox Church. Serbian public holidays include the religious celebrations of Eastern Orthodox Christians. Other Orthodox Christian communities in Serbia include Montenegrins, Romanians, Vlachs, Macedonians and Bulgarians. The Catholic Church is prominent in north Vojvodina amongst the Hungarian minority. Protestantism is most largely found in Slovak populations within Bački Petrovac and Kovačica. Christianity first arrived in Serbia in the 9th century. It became state-religion in the 9th century when Serbia began to identify as a Christian country. In a 2011 census, 91.22% of Serbians identified as Christian.

Eastern Orthodoxy in Europe The second largest Christian church on the continent

The Eastern Orthodoxy in Europe constitutes the second largest Christian denomination. European Eastern Orthodox Christians are predominantly present in Eastern and Southeastern Europe, and they are also significantly represented in diaspora throughout the Continent. The term Eastern Orthodox Europe is informally used to describe the predominantly Eastern Orthodox countries of Eastern Europe, as well as, Belarus, Bulgaria, Cyprus, Georgia, Greece, Moldova, Montenegro, Republic of North Macedonia, Romania, Russia, Serbia and Ukraine.

Eastern Orthodoxy by country

Based on the numbers of adherents, the Eastern Orthodox Church is the second largest Christian communion in the world, after the Roman Catholic Church, with the most common estimates of baptised members being approximately 220 million. The numerous Protestant groups in the world, if taken all together, substantially outnumber the Eastern Orthodox, but they differ theologically and do not form a single communion.

Christianization of the Slavs Aspect of European history

The Slavs were Christianized in waves from the 7th to 12th century, though the process of replacing old Slavic religious practices began as early as the 6th century. Generally speaking, the monarchs of the South Slavs adopted Christianity in the 9th century, the East Slavs in the 10th, and the West Slavs between the 9th and 12th century. Saints Cyril and Methodius are attributed as "Apostles to the Slavs", having introduced the Byzantine-Slavic rite and Glagolitic alphabet, the oldest known Slavic alphabet and basis for the Early Cyrillic alphabet.

References

  1. "Religious Belief and National Belonging in Central and Eastern Europe". Pew Research Center's Religion & Public Life Project. 10 May 2017.
  2. "Orthodox Christianity in the 21st Century". Pew Research Center's Religion & Public Life Project. 10 November 2017.
  3. Hilsdale, Cecily (2014). Byzantine Art and Diplomacy in an Age of Decline. Cambridge, UK: Cambridge University Press. p. 329. ISBN   9781107033306.
  4. "Byzantine Religion and Influence". Historydoctor.net. Retrieved 20 December 2017.
  5. "Split between Ukrainian, Russian churches shows political importance of Orthodox Christianity". Pew Research Center. Retrieved 2019-08-10.
  6. "2011 Census of Population, Households and Dwellings in the Republic of Serbia" (PDF). Statistical Office of the Republic of Serbia.
  7. Special Eurobarometer 493, European Union: European Commission, September 2019, pages 229–230 Retrieved 17 January 2020. The question asked was "Do you consider yourself to be...?" With a card showing: Catholic, Orthodox Christian, Protestant, Other Christian, Jewish, Muslim - Shia, Muslim - Sunni, Other Muslim, Sikh, Buddhist, Hindu, Atheist, Non believer/Agnostic and Other. Also space was given for Refusal (SPONTANEOUS) and Don't Know. Jewish, Sikh, Buddhist and Hindu did not reach the 1% threshold.
  8. "Religious Belief and National Belonging in Central and Eastern Europe". Pew Research Center. 10 May 2017. Retrieved 2017-09-09.
  9. "Census of Population, Households and Dwellings in Montenegro 2011" (PDF). Monstat. pp. 14, 15. Retrieved July 12, 2011. For the purpose of the chart, the categories 'Islam' and 'Muslims' were merged; 'Buddhist' (.02) and Other Religions were merged; 'Atheist' (1.24) and 'Agnostic' (.07) were merged; and 'Adventist' (.14), 'Christians' (.24), 'Jehovah Witness' (.02), and 'Protestants' (.02) were merged under 'Other Christian'.
  10. "Strategies of symbolic nation-building in West Balkan states: intents and results (completed) - Department of Literature, Area Studies and European Languages". www.hf.uio.no. Retrieved 2018-01-19.
  11. Особливості Релігійного І Церковно-Релігійного Самовизначення Українських Громадян: Тенденції 2010-2018 [Features of Religious and Church - Religious Self-Determination of Ukrainian Citizens: Trends 2010-2018](PDF) (in Ukrainian), Kyiv: Razumkov Center in collaboration with the All-Ukrainian Council of Churches, 22 April 2018, pp. 12, 13, 16, 31, archived (PDF) from the original on 2018-04-26
  12. "Religion and denominations in the Republic of Belarus" (PDF). Mfa.gov.by. November 2011. Retrieved 2017-01-10.
  13. "Population by Religion, by Towns/Municipalities, 2011 Census". Census of Population, Households and Dwellings 2011. Zagreb: Croatian Bureau of Statistics. December 2012.
  14. "Table 14 Population by religion" (PDF). Statistical Office of the SR. 2011. Retrieved June 8, 2012.
  15. "Religions in Russia: a New Framework". www.pravmir.com. Archived from the original on 25 December 2012. Retrieved 25 December 2012.
  16. "ПРЕС-РЕЛІЗ ЗА РЕЗУЛЬТАТАМИ СОЦІОЛОГІЧНОГО ДОСЛІДЖЕННЯ "УКРАЇНА НАПЕРЕДОДНІ ПРЕЗИДЕНТСЬКИХ ВИБОРІВ 2019" – Socis".
  17. World Council of Churches: Serbian Orthodox Church
  18. Johnston & Sampson 1995, p. 330.
  19. Główny Urząd Statystyczny, Mały Rocznik Statystyczny Polski 2016, Warszawa 2017, tab. 18(80), s. 115.
  20. CNEWA – Orthodox Church of the Czech Lands and Slovakia
  21. Dvornik, Francis (1956). The Slavs: Their Early History and Civilization . Boston: American Academy of Arts and Sciences. p.  179. The Psalter and the Book of Prophets were adapted or "modernized" with special regard to their use in Bulgarian churches, and it was in this school that glagolitic writing was replaced by the so-called Cyrillic writing, which was more akin to the Greek uncial, simplified matters considerably and is still used by the Orthodox Slavs.
  22. Florin Curta (2006). Southeastern Europe in the Middle Ages, 500–1250 . Cambridge Medieval Textbooks. Cambridge University Press. pp.  221–222. ISBN   978-0-521-81539-0. Cyrillic preslav.
  23. J. M. Hussey, Andrew Louth (2010). "The Orthodox Church in the Byzantine Empire". Oxford History of the Christian Church. Oxford University Press. p. 100. ISBN   978-0-19-161488-0.
  24. Kiminas, Demetrius (1 March 2009). The Ecumenical Patriarchate. Wildside Press LLC. ISBN   9781434458766 . Retrieved 18 October 2017 via Google Books.
  25. Carvalho, Joaquim (18 October 2017). Religion and Power in Europe: Conflict and Convergence. Edizioni Plus. ISBN   9788884924643 . Retrieved 18 October 2017 via Google Books.