The Kindertransport was an organised rescue effort of children from Nazi-controlled territory that took place in 1938–1939 during the nine months prior to the outbreak of the Second World War. The United Kingdom took in nearly 10,000 children, most of them Jewish, from Germany, Austria, Czechoslovakia, Poland, and the Free City of Danzig. The children were placed in British foster homes, hostels, schools, and farms. Often they were the only members of their families who survived the Holocaust. The programme was supported, publicised, and encouraged by the British government, which waived the visa immigration requirements that were not within the ability of the British Jewish community to fulfil. The British government placed no numerical limit on the programme; it was the start of the Second World War that brought it to an end, by which time about 10,000 kindertransport children had been brought to the country.
Youth Aliyah is a Jewish organization that rescued thousands of Jewish children from the Nazis during the Third Reich. Youth Aliyah arranged for their resettlement in Palestine in kibbutzim and youth villages that became both home and school.
The Holocaust has been a prominent subject of art and literature throughout the second half of the twentieth century. There is a wide range of ways–including dance, film, literature, music, and television–in which the Holocaust has been represented in the arts and popular culture.
The March of the Living is an annual educational program which brings students from around the world to Poland, where they explore the remnants of the Holocaust. On Holocaust Memorial Day observed in the Jewish calendar, thousands of participants march silently from Auschwitz to Birkenau.
Holocaust survivors are people who survived the Holocaust, defined as the persecution and attempted annihilation of the Jews by Nazi Germany and its allies before and during World War II in Europe and North Africa. There is no universally accepted definition of the term, and it has been applied variously to Jews who survived the war in German-occupied Europe or other Axis territories, as well as to those who fled to Allied and neutral countries before or during the war. In some cases, non-Jews who also experienced collective persecution under the Nazi regime are considered Holocaust survivors as well. The definition has evolved over time.
Helen Rae Bamber OBE, néeHelen Balmuth, was a British psychotherapist and human rights activist. She worked with Holocaust survivors in Germany after the concentration camps were liberated in 1945. In 1947, she returned to Britain and continued her work, helping to establish Amnesty International and later co-founding the Medical Foundation for the Care of Victims of Torture. In 2005, she created the Helen Bamber Foundation to help survivors of human rights violations.
The One Thousand Children (OTC) is a designation, created in 2000, which is used to refer to the approximately 1,400 Jewish children who were rescued from Nazi Germany and other Nazi-occupied or threatened European countries, and who were taken directly to the United States during the period 1934–1945. The phrase "One Thousand Children" only refers to those children who came unaccompanied and left their parents behind back in Europe. In nearly all cases, their parents were not able to escape with their children, because they could not get the necessary visas among other reasons. Later, nearly all these parents were murdered by the Nazis.
Menachem Z. Rosensaft is an attorney in New York and the founding chairman of the International Network of Children of Jewish Holocaust Survivors. He has been described on the front page of The New York Times as one of the most prominent of the survivors' sons and daughters. He has served as national president of the Labor Zionist Alliance, and was active in the early stages of the Israeli-Palestinian peace process. As psychologist Eva Fogelman has written: "Menachem Rosensaft's moral voice has gone beyond the responsibility he felt as a child of survivors to remember and educate. He felt the need to promote peace and a tolerant State of Israel as well. He wanted to bring to justice Nazi war criminals, to fight racism and bigotry, and to work toward the continuity of the Jewish people".
Joanna Beata Michlic is a Polish social and cultural historian specializing in Polish-Jewish history and the Holocaust in Poland. An honorary senior research associate at the Centre for Collective Violence, Holocaust and Genocide Studies at University College London (UCL), she focuses in particular on the collective memory of traumatic events, particularly as it relates to gender and childhood.
Isaac Zelig Zieman was a survivor of both the Holocaust and Stalin's gulag who went on to devote his life to helping people as a psychoanalyst and an advocate for peace between Germans and Jews, Israelis and Palestinians, and other groups with a history of antagonism.
Tina Strobos was a Dutch physician and psychiatrist from Amsterdam, known for her resistance work during World War II. While a young medical student, she worked with her mother and grandmother to rescue more than 100 Jewish refugees as part of the Dutch resistance during the Nazi occupation of the Netherlands. Strobos provided her house as a hiding place for Jews on the run, using a secret attic compartment and warning bell system to keep them safe from sudden police raids. In addition, Strobos smuggled guns and radios for the resistance and forged passports to help refugees escape the country. Despite being arrested and interrogated nine times by the Gestapo, she never betrayed the whereabouts of a Jew.
Historical trauma or collective trauma refers to the cumulative emotional harm of an individual or generation caused by a traumatic experience or event.
Transgenerational trauma is the psychological and physiological effects that the trauma experienced by people has on subsequent generations in that group. The primary mode of transmission is the shared family environment of the infant causing psychological, behavioral and social changes in the individual.
Eva Schloss is an Austrian-English Holocaust survivor, memoirist and stepdaughter of Otto Frank, the father of Margot and diarist Anne Frank. Schloss speaks widely of her family's experiences during the Holocaust and is a participant in the USC Shoah Foundation's Visual History Archive project to record video answers to be used in educational tools.
Children were hidden in various different ways during the Holocaust in order to save them from the Nazis. Most were hidden in Poland, though some were hidden in Western Europe. Not all attempts to save them were successful; for instance, German Jewish refugee Anne Frank was eventually captured in Amsterdam.
Judith Ida Kestenberg was a child psychiatrist. She worked with Holocaust survivors. She founded the International Study of Organized Persecution of Children (ISOPC), which conducted extensive interviews with over 1,500 survivors worldwide. Kestenberg also developed the Kestenberg Movement Profile (KMP), an assessment tool based on movement patterns.
Hadassa Bimko Rosensaft was a Polish holocaust survivor. She is credited with saving thousands of Holocaust victims.
"Like sheep to the slaughter" is a phrase that refers to the idea that Jews went passively to their deaths during the Holocaust. It derives from a similar phrase in the Hebrew Bible that favorably depicts martyrdom in both the Jewish and Christian religious traditions. Opposition to the phrase became associated with Jewish nationalism due to its use in Josippon and by Jewish self-defense groups after the 1903 Kishinev pogrom. During the Holocaust, Abba Kovner and other Jewish resistance leaders used the phrase to exhort Jews to fight back. In postwar Israel, some demonized Holocaust survivors as having gone "like sheep to the slaughter" while armed resistance was glorified. The phrase was taken to mean that Jews had not tried to save their own lives, and consequently were partly responsible for their own suffering and death. This myth, which has become less prominent over time, is frequently criticized by historians, theologians, and survivors as a form of victim blaming.
Anna Ornstein is a Hungarian-American Auschwitz survivor, psychoanalyst and psychiatrist, author, speaker, and scholar.
