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The Franciscan Crown (or Seraphic Rosary) is a rosary consisting of seven decades in commemoration of the Seven Joys of the Virgin, namely, the Annunciation, the Visitation, the Nativity of Jesus, the Adoration of the Magi, the Finding in the Temple, the Resurrection of Jesus, and finally, either or both the Assumption of Mary and the Coronation of the Virgin. Devotion to the seven joys of Mary is found in a variety of forms and communities. It is especially popular with the Franciscans, Cistercians, and the Annunciades of St. Joan of France. The devotion was granted many indulgences by different popes, becoming the most heavily indulgenced devotion in the Catholic Church. In order for any associated indulgences to be received it was not necessary for a Franciscan rosary to have been blessed or even to use beads at all. [1]
The Franciscan Crown has variously been called the Franciscan Rosary, the Seraphic Rosary or the Rosary of the Seven Joys of Our Lady. The "Seven Joys" is a devotion that recalls seven joyful episodes in the life of the Blessed Virgin Mary. The practice originated among the Franciscans in early 15th-century Italy. The themes resemble the 12th-century Gaudes, Latin praises that ask Mary to rejoice because God has favored her in various ways.
The Franciscan historian, Luke Wadding (1588-1657) dates the origin of the Franciscan Crown to the year 1422. According to Franciscan tradition, in 1422 an apparition of the Blessed Virgin Mary took place in Assisi, to a Franciscan novice named James. As a child, he had the custom of offering daily the Virgin Mary a crown of roses. When he entered the Friars Minor, he became distressed that he would no longer be able to offer this gift. The Blessed Virgin appeared to him to give him comfort and showed him another daily offering that he might do: to pray every day seven decades of Hail Marys, meditating between each decade on one of the seven joys that she had experienced in her life. [1]
Among the Friars Minor, the promotion of this devotion is attributed to Bonaventure, Cherubin of Spoleto, John Capistran, Pelbart of Temesvár, and Bernardino of Siena to mention a few. Bernadine is also said to have had a vision of the Virgin Mary when he was meditating on the seven joys of Mary.
According to Charles Sammons, "The Franciscan Crown offers us a chance to meditate on certain mysteries that we do not find in the Dominican Rosary [traditional Rosary], such as the Adoration of the Magi." [2]
Following a brief period of meditation on each mystery, one Lord's Prayer and ten Hail Marys are prayed in order.
It is customary, after the seventh mystery, to pray two more Hail Marys to bring the total number to seventy-two in honor of the tradition that Mary lived for seventy-two years.
The Rosary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
The Hail Mary or Angelical salutation is a traditional Christian prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary and Mary's subsequent visit to Elisabeth, the mother of John the Baptist. It is also called Angelical salutation as the prayer is based on the Archangel Gabriel's words to Mary. The Hail Mary is a prayer of praise for and of petition to Mary, regarded as the Theotokos. Since the 16th century, the version of the prayer used in the Catholic Church closes with an appeal for her intercession. The prayer takes different forms in various traditions and has often been set to music.
Queen of Heaven is a title given to the Virgin Mary, by Christians mainly of the Catholic Church and, to a lesser extent, in Anglicanism, Lutheranism, and Eastern Orthodoxy. The title has long been a tradition, included in prayers and devotional literature and seen in Western art in the subject of the Coronation of the Virgin from the High Middle Ages, long before it was given a formal definition status by the Church.
Our Lady of Sorrows, Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows, and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which Mary, mother of Jesus, is referred to in relation to sorrows in life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.
The Blue Army of Our Lady of Fátima, now mostly known as the World Apostolate of Fátima, is a public international association of the Christian faithful that has as its general purpose "the promotion of the authentic teaching of the Catholic Church and the strict adherence to the tenets of the Gospel; the personal sanctification of adherents through faithful adherence to the Message of Our Lady of Fátima and the promotion of the common good by the spreading of that Message of Fátima".
A Catholic order liturgical rite is a variant of a Catholic liturgical rite distinct from the typical ones, such as the Roman Rite, but instead specific to a certain Catholic religious order.
Confraternities of the Cord are pious associations of Christians, the members of which wear a cord, girdle or cincture in honour of a saint whom they wish to honour and emulate.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Three Hail Marys are a traditional Roman Catholic devotional practice of reciting Hail Marys as a petition for purity and other virtues. Believers recommend that it be prayed after waking in the morning, and before going to bed, following the examination of conscience at night. This devotion has been recommended by SS. Anthony of Padua, Alphonsus Liguori, John Bosco and Leonard of Port Maurice. Two saints, Mechtilde and Gertrude the Great, are said to have received revelations from the Blessed Virgin Mary regarding this practice.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
The Seven Joys of the Virgin is a popular devotion to events of the life of the Virgin Mary, arising from a trope of medieval devotional literature and art.
Reparation is a theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
Rosary-based prayers are Christian prayers said on a set of rosary beads, among other cords. These prayers recite specific word sequences on different parts of the rosary beads. They may be directed to Jesus Christ, the Virgin Mary or God the Father.
Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology, and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary. While the rosary contains a fixed set of prayers recited with the use of beads, Montfort proposed a number of methods to pray the rosary with more thorough devotion. Two of the methods are described in his book The Secret of the Rosary, in the fiftieth rose (chapter):
"In order to facilitate the exercise of the holy Rosary, here are several methods to recite it holily, with the meditation of the joyful, sorrowful and glorious mysteries of Jesus and Mary. You stop at that which is most to your liking: you can form yourself another particular method, as several saintly persons have done."
Catholic Marian movements and societies have developed from the veneration of the Blessed Virgin Mary by members of the Catholic Church. These societies form part of the fabric of Mariology in the Catholic Church. Popular membership in Marian organizations grew significantly in the 20th century, as apparitions such as Our Lady of Fátima gave rise to societies with millions of members, and today many Marian societies exist around the world. This article reviews the major Marian movements and organizations.
The exact origins of both the rosary and scapular are subject to debate among scholars. Pious tradition maintains that both the rosary and the brown Scapular of Our Lady of Mount Carmel were given by the Virgin Mary to Dominic and Simon Stock respectively during the 13th century. Historical records document their growth during the 16th and 17th centuries in Europe. By the early 20th century, they had gained such a strong following among Catholics worldwide that Josef Hilgers, writing in the Catholic Encyclopedia of 1914, stated: "Like the Rosary, the Brown scapular has become the badge of the devout Catholic."
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. It is often said in connection with the Seven Dolours of Mary.
There are differing views on the history of the rosary, a Christian prayer rope, cord or chain used to count specific prayers, commonly as a Marian devotion. The exact origin of the rosary as a prayer is less than clear and subject to debate among scholars. The use of knotted prayer ropes in Christianity goes back to the Desert Fathers in the 3rd and early 4th centuries. These counting devices were used for prayers such as the Jesus prayer in Christian monasticism. The period after the First Council of Ephesus in 431 witnessed gradual growth in the use of Marian prayers during the Middle Ages.
The rosary is one of the most notable features of popular Catholic spirituality. According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
Our Lady of Consolation or Mary, Consoler of the Afflicted is a Roman Catholic title of the Blessed Virgin Mary. It dates back to the second century and is one of her earliest Marian titles of honor. The title Comforter of the afflicted is also used as an invocation in the Litany of Loreto.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Franciscan Crown". Catholic Encyclopedia . New York: Robert Appleton Company.