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Rosarium Virginis Mariae (Rosary of the Virgin Mary) is an apostolic letter by Pope John Paul II, issued on October 16, 2002, which declared from October 2002 to October 2003 as the "Year of the Rosary". [1] It was published by Pope John Paul II in 2002 at the beginning of the twenty-fifth year of his pontificate. [2]
This apostolic letter deals with the Rosary and follows Pope Paul VI in viewing it as compendium of the Gospel message: [1]
The Rosary, though clearly Marian in character, is at heart a Christocentric prayer. In the sobriety of its elements, it has all the depth of the Gospel message in its entirety, of which it can be said to be a compendium. ...Through the Rosary the faithful receive abundant grace, as though from the very hands of the Mother of the Redeemer. [3]
In the 1569 papal bull Consueverunt , Pope Pius V noted that "the Rosary or Psalter of the Blessed Virgin" is a "method of prayer" through which we "venerate Mary with the Angelical salutation repeated 150 times according to the number of David's psalms, and before every set of ten Hail Mary's we say the prayer of Our Lord with meditations that illustrate the entire life of the same Lord Jesus Christ". [4]
The apostolic letter quotes Louis de Montfort:
“Our entire perfection consists in being conformed, united and consecrated to Jesus Christ. Hence the most perfect of all devotions is undoubtedly that which conforms, unites and consecrates us most perfectly to Jesus Christ. Now, since Mary is of all creatures the one most conformed to Jesus Christ, it follows that among all devotions that which most consecrates and conforms a soul to our Lord is devotion to Mary, his Holy Mother, and that the more a soul is consecrated to her the more will it be consecrated to Jesus Christ." [5]
As Christian history developed, in medieval spirituality, religious devotion developed a notable Christocentric orientation that was consolidated under the influence of monasticism which placed strong emphasis on the humanity of Jesus, seen in the mysteries of his earthly life. Thus, the affectus dilectionis (preferential love) warms Cistercian piety with Bernard of Clairvaux and William of Saint-Thierry, whereas Franciscan spirituality focuses on the tradition of the crib and contemplation of the passion. Dominican piety, with Albert the Great and Catherine of Siena, like Francis of Assisi sees the crucified Christ as the center of religious devotion. [6]
In this letter John Paul II introduces the "Mysteries of Light" into the cycle of the mysteries of the life of Christ that are to be contemplated while praying the rosary. These five "luminous mysteries" focus devotion on the events of the public ministry of Jesus Christ: [7]
The document states that each mystery "is a revelation of the Kingdom now present in the very person of Jesus". [8] Lengthy and diversified in content, the apostolic letter can be considered a practical pastoral instrument in various ways: How to pray the Rosary as a form of contemplative prayer, brief explanations of the mysteries, the meanings of the "Our Father", the ten "Hail Marys", the "Gloria", the concluding prayers, the beads, and the chain. [2]
The Rosary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
Christocentric is a doctrinal term within Christianity, describing theological positions that focus on Jesus Christ, the second person of the Christian Trinity, in relation to the Godhead/God the Father (theocentric) or the Holy Spirit (pneumocentric). Christocentric theologies make Christ the central theme about which all other theological positions/doctrines are oriented.
Catholic Mariology is Mariology in Catholic theology. According to the Immaculate Conception taught by the Catholic Church, she was conceived and born without sin, hence Mary is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages.
The teachings of Pope John Paul II are contained in a number of documents. It has been said that these teachings will have a long-lasting influence on the Church.
The Immaculate Heart of Mary is a Roman Catholic devotional name used to refer to the Catholic view of the interior life of Mary, mother of Jesus, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. Traditionally, the Immaculate Heart is depicted pierced with seven swords or wounds, in homage to the seven dolors of Mary and roses, usually red or white, wrapped around the heart.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Totus tuus is a Latin greeting which was routinely used to sign off letters written in Latin, meaning "all yours", often abbreviated as "t.t.". In recent history Totus tuus was used by Pope John Paul II as his personal motto to express his personal Consecration to Mary based on the spiritual approach of Louis de Montfort and the Mariology in his works. The pontiff explained the meaning further in his 1994 book Crossing the Threshold of Hope where he defines it as not only an expression of piety but also of devotion that is deeply rooted in the Mystery of the Blessed Trinity.
The Confraternity of the Holy Rosary is a Roman Catholic Archconfraternity or spiritual association, under the care and guidance of the Dominican Order. The members of the confraternity strive to pray the entire Holy Rosary weekly.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
True Devotion to Mary is a book by Saint Louis de Montfort on the Roman Catholic theme of devotion to the Blessed Virgin Mary.
Marian feast days in the liturgical year are celebrated in honour of the Blessed Virgin Mary. The number of Marian feasts celebrated, their names can vary among Christian denominations.
Marialis Cultus is the title of a Mariological apostolic exhortation by Pope Paul VI issued on February 2, 1974. It is subtitled: "For the Right Ordering and Development of Devotion to the Blessed Virgin Mary", and focuses Marian devotions, clarifying the way in which the Roman Catholic Church celebrates and commemorates Mary, the mother of Jesus. The exhortation sought to integrate devotion to Mary into the pastoral catechetical process, especially in liturgical catechesis, in a manner harmonious with the reforms of Vatican II. Mary must always be understood in relation to Jesus. The preparation of the document reportedly took 4 years.
The history of Catholic Mariology traces theological developments and views regarding Mary from the early Church to the 21st century. Mariology is a mainly Catholic ecclesiological study within theology, which centers on the relation of Mary, the Mother of God, and the Church. Theologically, it not only deals with her life but with her veneration in life and prayer, in art, music, and architecture, from ancient Christianity to modern times.
Throughout history, Catholic Mariology has been influenced by a number of saints who have attested to the central role of Mary in God's plan of salvation. The analysis of Early Church Fathers continues to be reflected in modern encyclicals. Irenaeus vigorously defended the title of "Theotokos" or Mother of God. The views of Anthony of Padua, Robert Bellarmine and others supported the doctrine of the Immaculate Conception of the Virgin Mary, which was declared a dogma in 1850.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.
Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", and papal documents have recorded those developments, defining Marian dogmas, spreading doctrines and encouraging devotions within the Catholic Church.
There are differing views on the history of the rosary, a Christian prayer rope, cord or chain used to count specific prayers, commonly as a Marian devotion. The exact origin of the rosary as a prayer is less than clear and subject to debate among scholars. The use of knotted prayer ropes in Christianity goes back to the Desert Fathers in the 3rd and early 4th centuries. These counting devices were used for prayers such as the Jesus prayer in Christian monasticism. The period after the First Council of Ephesus in 431 witnessed gradual growth in the use of Marian prayers during the Middle Ages.
The rosary is one of the most notable features of popular Catholic spirituality. According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
Louis-Marie Grignion de Montfort, TOSD was a French Roman Catholic priest and confessor. He was known in his time as a preacher and was made a missionary apostolic by Pope Clement XI.
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