Scriptural Way of the Cross

Last updated
The Way of the Cross, celebrated at the Colosseum in Rome on Good Friday. GoodFr CroosWay Colloseo.jpg
The Way of the Cross, celebrated at the Colosseum in Rome on Good Friday.

The Scriptural Way of the Cross or Scriptural Stations of the Cross is a modern version of the ancient Christian, especially Catholic, devotion called the Stations of the Cross. This version was inaugurated on Good Friday 1991 by Pope John Paul II. The Scriptural version was not intended to invalidate the traditional version. Rather it was meant to add nuance to an understanding of the Passion. [1]

Contents

History

Out of the fourteen traditional Stations of the Cross, only eight have clear scriptural foundation. To provide a version of this devotion more closely aligned with the biblical accounts, Pope John Paul II introduced a new form of the devotion, called the Scriptural Way of the Cross, on Good Friday 1991. He celebrated that form many times, often but not exclusively at the Colosseum in Rome on Good Friday. [2] [3]

In 2007 Pope Benedict XVI approved this set of stations for meditation and public celebration.

The text of the Stations

Before each station (all genuflect while reciting):

Minister: We adore you, O Christ, and we praise you. All: Because by your holy cross you have redeemed the world.

First station: Jesus in the Garden of Gethsemane

Then Jesus came with them to a place called Gethsemane, and he said to his disciples, "Sit here while I go over there and pray." He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, "My soul is sorrowful even to death. Remain here and keep watch with me." He advanced a little and fell prostrate in prayer, saying, "My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will." When he returned to his disciples he found them asleep. He said to Peter, "So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak." Matthew 26:36-41

Second station: Jesus is betrayed by Judas and arrested

While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs, who had come from the chief priests, the scribes, and the elders. His betrayer had arranged a signal with them, saying, "the man I shall kiss is the one; arrest him and lead him away securely." He came and immediately went over to him and said, "Rabbi." And he kissed him. At this they laid hands on him and arrested him. Mark 14: 43-46

Third station: Jesus is condemned by the Sanhedrin

When day came the council of elders of the people met, both chief priests and scribes, and they brought him before their Sanhedrin. They said, "If you are the Messiah, tell us," but he replied to them, "If I tell you, you will not believe, and if I question, you will not respond. But from this time on the Son of Man will be seated at the right hand of the power of God." They all asked, "Are you then the Son of God?" He replied to them, "You say that I am." Then they said, "What further need have we for testimony? We have heard it from his own mouth." Luke 22: 66-71

Fourth station: Jesus is denied by Peter

Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, "You too were with Jesus the Galilean." But Peter denied in front of everyone, saying, "I do not know what you are talking about!" As he went out to the gate, another girl saw him and said to those who were there, "This man was with Jesus the Nazorean." Again he denied it with an oath, "I do not know the man!" A little later the bystanders came over and said to Peter, "Surely you too are one of them; even your speech gives you away." At that he began to curse and to swear, "I do not know the man." And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: "Before the cock crows you will deny me three times." He went out and began to weep bitterly. Matthew 26: 69-75

Fifth station: Jesus is judged by Pontius Pilate

The chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pontius Pilate. Pilate questioned him, "Are you the king of the Jews?" He said to him in reply, "You say so." The chief priests accused him of many things. Again Pilate questioned him, "Have you no answer? See how many things they accuse you of." Jesus gave him no further answer, so that Pilate was amazed.... Pilate, wishing to satisfy the crowd, released Barabbas and handed Jesus over to be crucified. Mark 15: 1-5, 15

Sixth station: Jesus is scourged at the pillar and crowned with thorns

Then Pilate took Jesus and had him scourged. And the soldiers wove a crown of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said,"Hail, King of the Jews!" And they struck him repeatedly. John 19: 1-3

Seventh station: Jesus bears the cross

When the chief priests and the guards saw [Jesus] they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him. I find no guilt in him." ... They cried out, "Take him away, take him away! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and carrying the cross himself he went out to what is called the Place of the Skull, in Hebrew, Golgotha. John 19: 6, 15-17

Eighth station: Jesus is helped by Simon the Cyrenian to carry the cross

They pressed into service a passer-by, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. Mark 15: 21

Ninth station: Jesus meets the women of Jerusalem

A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.' At that time, people will say to the mountains, ‘Fall upon us!' and to the hills, ‘Cover us!' for if these things are done when the wood is green what will happen when it is dry?" Luke 23: 27-31

Tenth station: Jesus is crucified

When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. [Then Jesus said, "Father, forgive them, they know not what they do."] Luke 23: 33-34

Eleventh station: Jesus promises his Kingdom to the repentant thief

Now one of the criminals hanging there reviled Jesus, saying, "Are you not the Messiah? Save yourself and us." The other, the "repentant thief", however, rebuking him, said in reply, "Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal." Then he said, "Jesus, remember me when you come into your kingdom." He replied to him, "Amen, I say to you, today you will be with me in Paradise." Luke 23: 39-43

Twelfth station: Jesus speaks to his mother and the Beloved Disciple

Standing by the cross of Jesus were his mother Mary, and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the Beloved Disciple, he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home. John 19: 25-27

Thirteenth station: Jesus dies on the cross

(It is optional but appropriate to remain kneeling while in this station)

It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, "Father, into your hands I commend my spirit"; and when he had said this he breathed his last. Luke 23: 44-46

Fourteenth station: Jesus is placed in the tomb

When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it [in] clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. Matthew 27: 57-60

Optional fifteenth station

Many churches have long added the resurrection as a fifteenth station, [4] [5] [6] and in 2000 John Paul II gave his approval. [7] [8] This is in line with the centrality of the resurrection in the Church's liturgy, and with the teaching of Second Vatican Council that "devotions should be so drawn up that they harmonise with the liturgical seasons, accord with the sacred liturgy, are in some fashion derived from it, and lead the people to it, since, in fact, the liturgy by its very nature far surpasses any of them." [9]

Other innovations

The Catholic Church in the Philippines uses a slightly different set called the New Way of the Cross. [10] It starts with the Last Supper and ends with the Resurrection of Jesus. It was adopted as early as 1992. It is used only in dioceses within the Philippines and among Overseas Filipino ethnic parishes and ecclesial communities.

Fifteenth station Ljouwert, Bonifatiustsjerke - Ferrizenis.jpg
Fifteenth station
  1. The Last Supper
  2. The agony in Gethsemani
  3. Jesus before the Sanhedrin
  4. The scourging and crowning with thorns
  5. Jesus receives the cross
  6. Jesus falls under the weight of the cross
  7. Simon of Cyrene carries the cross of Jesus
  8. Jesus meets the pious women of Jerusalem
  9. Jesus is stripped and nailed to the cross
  10. The repentant thief
  11. Mary and John at the foot of the cross
  12. Jesus dies on the cross
  13. Jesus is laid in the tomb
  14. Jesus rises from death

Related Research Articles

<span class="mw-page-title-main">Joseph of Arimathea</span> Biblical figure responsible for Jesuss burial

Joseph of Arimathea was, according to all four canonical gospels, a Pharisee who assumed responsibility for the burial of Jesus after his crucifixion. The historical location of Arimathea is uncertain, although it has been identified with several towns. A number of stories that developed during the Middle Ages connect him with Glastonbury, England, and also with the Holy Grail legend.

<span class="mw-page-title-main">Passion of Jesus</span> Final period in the life of Jesus, before his crucifixion and death

The Passion is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week.

The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom. The other, as the impenitent thief, challenges Jesus to save himself and both of them to prove that he is the Messiah.

<span class="mw-page-title-main">Stations of the Cross</span> Series of images depicting Jesus Christ on the day of his crucifixion

The Stations of the Cross or the Way of the Cross, also known as the Way of Sorrows or the Via Crucis, are a series of images depicting Jesus Christ on the day of his crucifixion and accompanying prayers. The stations grew out of imitations of the Via Dolorosa in Jerusalem, which is a traditional processional route symbolising the path Jesus walked to Mount Calvary. The objective of the stations is to help the Christian faithful to make a spiritual pilgrimage through contemplation of the Passion of Christ. It has become one of the most popular devotions and the stations can be found in many Western Christian churches, including those in the Roman Catholic, Lutheran, Anglican, and Methodist traditions.

<span class="mw-page-title-main">Caiaphas</span> Jewish high priest (c. 14 BC – c. 46 AD)

Joseph ben Caiaphas, known simply as Caiaphas in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus. The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. The latter records he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed.

<span class="mw-page-title-main">Malchus</span> Subject of a miracle by Jesus according to the Bible

Malchus was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus.

<span class="mw-page-title-main">Life of Jesus</span> Life of Jesus as told in the New Testament

The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper, and the Acts of the Apostles, which includes more references to the Ascension episode than the canonical gospels also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Jesus, such as Josephus on Jesus and Tacitus on Christ.

<span class="mw-page-title-main">Mark 14</span> Chapter of the New Testament

Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus, his anointing by a woman, the Last Supper, predictions of his betrayal, and Peter the Apostle's three denials of him. It then begins the Passion of Jesus, with the garden of Gethsemane and Judas Iscariot's betrayal and Jesus' arrest, followed by Jesus' trial before the Sanhedrin and Peter's denials of Jesus.

<span class="mw-page-title-main">Agony in the Garden</span> Episode from the life of Jesus Christ

The agony in the Garden of Gethsemane is an episode in the life of Jesus, which occurred after the Last Supper and before his betrayal and arrest, all part of the Passion of Jesus leading to his crucifixion and death. This episode is described in the three Synoptic Gospels in the New Testament. According to these accounts, Jesus, accompanied by Peter, John and James, enters the garden of Gethsemane on the Mount of Olives where he experiences great anguish and prays to be delivered from his impending suffering, while also accepting God's will.

<span class="mw-page-title-main">Matthew 27</span> Chapter of the New Testament

Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".

<span class="mw-page-title-main">Mark 15</span> Chapter of the New Testament

Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27, Luke 23, and John 18:28–19:42.

<span class="mw-page-title-main">John 18</span> Chapter of the New Testament

John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before. The three denials of Peter are interwoven into the narrative concerning the trials of Jesus.

<span class="mw-page-title-main">John 19</span> Chapter of the New Testament

John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. This chapter records the events on the day of the crucifixion of Jesus, until his burial.

<span class="mw-page-title-main">Arrest of Jesus</span> Pivotal event in Christianity recorded in the canonical gospels

The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels. It occurred shortly after the Last Supper, and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus. The event ultimately led, in the Gospel accounts, to Jesus's crucifixion.

<span class="mw-page-title-main">Sanhedrin trial of Jesus</span> Trial of Jesus before the Sanhedrin, a Jewish judicial body

In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry before Annas. The gospel accounts vary on a number of details.

<span class="mw-page-title-main">Crucifixion of Jesus</span> Jesuss death as described in the gospels

The crucifixion of Jesus was the execution by crucifixion of Jesus of Nazareth in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is broadly accepted as one of the events most likely to have occurred during his life. There is no consensus among historians on the details.

<span class="mw-page-title-main">Denial of Peter</span> Episode from the Passion of Christ

The Denial of Peter refers to three acts of denial of Jesus by the Apostle Peter as described in all four Gospels of the New Testament.

<span class="mw-page-title-main">Pilate's court</span> Trial of Jesus in praetorium before Pontius Pilate

In the canonical gospels, Pilate's court refers to the trial of Jesus in praetorium before Pontius Pilate, preceded by the Sanhedrin Trial. In the Gospel of Luke, Pilate finds that Jesus, being from Galilee, belonged to Herod Antipas' jurisdiction, and so he decides to send Jesus to Herod. After questioning Jesus and receiving very few replies, Herod sees Jesus as no threat and returns him to Pilate.

<i>Quod scripsi, scripsi</i> "What I have written, I have written", Pontius Pilate, Gospel of John (19:22)

Quod scripsi, scripsi is a Latin phrase. It was most famously used by Pontius Pilate in the Bible in response to the Jewish priests who objected to his writing "King of the Jews" on the sign (titulus) that was hung above Jesus at his Crucifixion. It is mostly found in the Latin Vulgate Bible. It is equivalent to the Latin expression Dixi, meaning that the speaker has spoken and there is no more to be said.

<span class="mw-page-title-main">Mocking of Jesus</span> Biblical event in the New Testament

The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of the passion of Jesus.

References

  1. Archbishop Piero Marini, The Way of the Cross, www.vatican.va
  2. Joseph M Champlin, The Stations of the Cross With Pope John Paul II Liguori Publications, 1994, ISBN   0-89243-679-4
  3. Pope John Paul II, Meditation and Prayers for the Stations of the Cross at the Colosseum Archived 2013-06-03 at the Wayback Machine , Good Friday, 2000
  4. "Stations of the Cross - Station 15". ics1.org. Archived from the original on 2017-05-14. Retrieved 2017-05-23.
  5. "Stations of the Cross: The Fifteenth Station | internetmonk.com". www.internetmonk.com. Archived from the original on 2017-12-24. Retrieved 2017-05-23.
  6. "The Fifteenth Station - Liturgical resources - Prayer & Worship - thisischurch.com". thisischurch.com. Retrieved 2017-05-23.
  7. "Why are there 15 Stations of the Cross when there use to be only 14 and what's the history?" . Retrieved 2017-05-23.
  8. Soutenus (2011-03-18). "Stations of the Cross". A Catholic Notebook. Retrieved 2017-05-23.
  9. "Sacrosanctum concilium". www.vatican.va. 13. Retrieved 2017-05-23.
  10. "The New Way of the Cross". Visita Iglesia. Catholic Bishops Conference of the Philippines Media Office. Archived from the original on 13 February 2015. Retrieved 13 February 2015.

Bibliography