Grandmontines were the monks of the Order of Grandmont, a religious order founded by Saint Stephen of Thiers, towards the end of the 11th century. The order was named after its motherhouse, Grandmont Abbey in the eponymous village, now part of the commune of Saint-Sylvestre, in the department of Haute-Vienne, in Limousin, France. They were also known as the Boni Homines or Bonshommes.
The exact date of the foundation of the order is very uncertain. The traditional story involves serious chronological difficulties, and is based on a bull of Gregory VII, [1] now known to be a forgery. [2] The founder, St. Stephen of Muret (Étienne in French; also called 'of Thiers') was so impressed by the lives of the hermits whom he saw in Calabria that he desired to introduce the same manner of life into his native country. [3] [4]
Stephen, being ordained, in 1073 obtained the Pope's permission to establish an order. He is said to have settled in Muret near Limoges in 1076, [1] where he made himself a hut of branches of trees and lived there for some time in complete solitude. A few disciples gathered round him, and a community was formed. [4] The Order of Grandmont has been claimed by both Benedictines and Canons Regular as a branch of their respective institutes, although the Grandmontines always maintained that they were hermits. [5] [1]
They tended to seek out woodlands and uplands to situate their monasteries. The architecture of the order of Grandmont is notable for its simplicity. A single barrel vaulted nave with a slightly wider apse. Three windows at the east and one at the west. [6] The entry to the church, in most surviving cases, is in the northwest side.
The so-called "Rule of St. Stephen" was compiled at the request of the fourth prior, Étienne de Liciac, by Hugh of Lacerta, and embodies the customs of Grandmont some twenty or thirty years after St. Stephen's death in 1124. The founder himself left no authentic writings. His maxim was "There is no rule save the Gospel of Christ"; as this was the basis of all rules, to practise its morality was to fulfil all the duties of a good religious. [1] The life was eremitical and very severe in regard to silence, diet and bodily austerities; it was modelled after the rule of the Camaldolese, but various regulations were adopted from the Augustinian canons. The superior was called the Corrector . [4] The early Grandmontines were noted for their extreme austerity. Poverty was most strictly observed; the rule forbade the possession of lands, cattle, revenue, or impropriate churches. [1] So concerned were the Grandmontines regarding simoniacal entry that in the customary composed about 1170, it was forbidden to ask a candidate seeking to join, about bringing money, or buying clothes, or equipment for a horse. [7] Begging was only permitted when there was no food in the house, and even then the local bishop was first to be informed of their state. [1] Although discipline was severe, the rule of silence was relatively lenient. [6]
They developed a reputation for simplicity of life and generosity to the poor, along with an emphasis on hospitality. [6] They acquired the nickname the Bonshommes. [8]
After the founder's death in 1124, sometime around 1150, having been compelled to leave Muret due to disputed ownership, the hermits settled in the neighboring desert of Grandmont, whence the order derived its name. [4] The influence of the Grandmontines reached its height in the twelfth century. Under Étienne de Liciac the order spread rapidly, and in 1170 numbered sixty monasteries, mostly in Aquitaine, Anjou and Normandy. Under his successor, Bernard de Boschiac, eighty new foundations were made, and the "bons hommes" were to be found in nearly every diocese of France. [9] [1]
Their holy austerity roused the admiration of all beholders, and the kings of England and France vied with one another in bestowing favours upon them. Henry II of England had the monastery rebuilt, and King St. Louis IX of France erected a Grandmontine house at Vincennes near Paris. [1] There were three Grandmontine monasteries in England: Alberbury in Shropshire, Craswall in Herefordshire, and Grosmont Priory in North Yorkshire. [10]
The system of lay brothers was introduced on a large scale, and the management of the temporals was in great measure left in their hands; the arrangement did not work well. [4]
The golden age of Grandmont however lasted only sixty years after the founder's death. After then, the history of the order is an almost uninterrupted series of disputes, as quarrels between two categories of monks were a constant source of dissension. Even in the twelfth century, the ill-defined position of the lay brothers caused troubles. They were far more numerous than the choir-monks, and were given entire control of all temporalities so the latter might be free to carry on spiritual duties. Gradual relaxation of the rules of poverty led to great possessions, and thus increased the importance of the lay brothers, who now claimed equality with the choir-monks. This led to scandalous scenes. The political situation embittered these dissensions, the order being divided into two parties, French and English. Successive popes tried to restore peace, but in vain. In 1219 the prior of Grandmont and forty monks were again expelled by the rebellious lay brothers. In 1244 the papal delegates advised a union of the order with the Cistercians as a means of ending the disputes. This threat and the expulsion of a large number of monks produced a certain degree of peace. Numbers, however, declined; about 1150, the order had over 1200 members, but towards the beginning of the fourteenth century only 800. Moreover, a relaxation of the rule (1224) led finally to the cessation of all observance. [1]
In 1317 Pope John XXII, sometimes said to have been a Grandmontine monk, issued the papal bull Exigente debito to save the order from complete destruction. Its organization was altered and certain mitigations were approved. The number of houses was reduced from 149 to 39. The prior of Grandmont was made an abbot, and the superiors of the dependent houses, who had hitherto been known as "Correctors", were for the future to bear the title of Prior. [5] [1] The Abbot of Grandmont was to be elected by his own community, and not, as before, by the deputies of the whole order. A general chapter, to be attended by the prior and one monk from each dependent house, was to be held annually. [1]
These vigorous measures brought about a slight recovery, but in spite of the vigilance of the Holy See and the good administration of the first abbots, the improvement was of short duration. The order suffered severely during the Hundred Years' War. From 1471 until 1579 Grandmont was held by commendatory abbots; [5] [1] shortly after the latter date there were only eight monks in the monastery. On one occasion, the abbey was seized by the Huguenots, but in 1604 these were expelled by Abbot Rigaud de Lavaur. [1]
In 1643 Abbot Georges Barny (1635–1654) held a general chapter, the first for 134 years, at which Charles Frémon was authorised to found the Strict Observance of the Order of Grandmont. This new branch, which remained under the jurisdiction of the abbot, was conspicuous for the primitive austerity of its observance, but never numbered more than eight houses. [9]
By the beginning of the eighteenth century the two Observances together numbered only about 150 members, but the quarrels were as frequent and as bitter as ever. Grandmont was one of the first victims of the Commission des Réguliers. The monks of the Strict Observance were dispersed in 1780, but the struggle for existence was prolonged until 1787, when the last abbot died. [8] The monastery was finally destroyed at the beginning of the nineteenth century, and nothing but a few fragments of wall now remains. [1]
Apart from a number of lives of St. Stephen, the most important work issuing from Grandmont was Gérard Ithier's treatise "De institutione novitiorum"—a favourite spiritual work in the Middle Ages, usually but erroneously attributed to Hugh of St. Victor. [1]
The original habit of Grandmont was a coarse tunic with scapular and hood, brown in the early days but changed later to black. The monks gradually laid aside the humble scapular and hood in favour of rochet and biretta. The original habit was resumed by the Strict Observance. The founder had expressly forbidden the reception into the order of houses of religious women, nevertheless four small monasteries of women in the Diocese of Limoges were admitted. [1]
Outside France the order only possessed five houses: two in Navarre (Spain) and three cells in England up to the middle of the 15th century. [4] These latter were Alberbury, Craswall and Grosmont Priories, and as usual in Grandmontine monasteries, were occupied by a very small number of monks. [1]
Later centuries witnessed mitigations and reforms in the life, and at last the order was suppressed just before the French Revolution. [4] In 1979 the former Grandmontine priory of Sainte-Trinité de Grandmont of Villiers was to become the home of a small group intent on restoring the Grandmontine life style; with the permission of the local bishop they began to attempt the restoration of the principles of S. Stephen's monastic life, in the modern world.(Hutchison, Carole A.)[ clarification needed ]
The Grandmontines featured in an episode of the popular BBC TV drama Bonekickers entitled Army of God. [11]
An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian monks and nuns.
The Benedictines, officially the Order of Saint Benedict, are a mainly contemplative monastic religious order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. The male religious are also sometimes called the Black Monks, in reference to the colour of their religious habits, in contrast to other Benedictine orders such as the Olivetans, who wear white. They were founded in 529 by Benedict of Nursia, a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica, possibly his twin, also became a religious from an early age, but chose to live as a hermit. They retained a close relationship until her death.
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.
The Cistercians, officially the Order of Cistercians, are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly-influential Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard himself, or as White Monks, in reference to the colour of the "cuculla" or cowl worn by the Cistercians over their habits, as opposed to the black cowl worn by Benedictines.
Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.
The Tironensian Order or the Order of Tiron was a medieval monastic order named after the location of the mother abbey in the woods of Thiron-Gardais in Perche, some 35 miles west of Chartres in France). They were popularly called "Grey Monks" because of their grey robes, which their spiritual cousins, the monks of Savigny, also wore.
Alberic of Cîteaux, sometimes known as Aubrey of Cîteaux, was a French monk and abbot, one of the founders of the Cistercian Order. He is now honored as a saint.
The Sylvestrines are a congregation of monks of the Order of St Benedict who form the Sylvestrine Congregation. The Sylvestrines use the post-nominal initials O.S.B. Silv.. The congregation was founded in 1231 by Sylvester Gozzolini. They are members of the Benedictine Confederation. The congregation is similar to others of eremitical origin, in that their houses are not raised to the status of an abbey, which would entangle the monasteries more strongly in the affairs of the world. The congregation, though, is led by an abbot general, the only abbot it has, who supervises all the houses of the congregation.
Pluscarden Abbey is a Catholic Benedictine monastery in the glen of the Black Burn, six miles southwest of Elgin, Moray, Scotland. It was founded in 1230 by Alexander II for the Valliscaulian Order.
Affligem Abbey is a Benedictine abbey in the municipality of Affligem, Flemish Brabant, Belgium, 19 km (12 mi) to the north-west of Brussels. Dedicated in 1086, it was the most important monastery in the Duchy of Brabant and therefore often called Primaria Brabantiae.
The Valliscaulian Order was a religious order of the Catholic Church. It was named after Vallis Caulium or Val-des-Choux, its first monastery, located in Burgundy. The order was founded at the end of the twelfth century and lasted until its absorption by the Cistercians in the eighteenth century.
Prior is an ecclesiastical title for a superior in some religious orders. The word is derived from the Latin for "earlier" or "first". Its earlier generic usage referred to any monastic superior. In abbeys, a prior would be lower in rank than the abbey's abbot or abbess.
Stephen of Muret was the founder of the Abbey of Grandmont and the Order of Grandmont.
The name Boni Homines or Bonshommes was popularly given to at least three religious orders in the Catholic Church:
The Brothers of Penitence or Friars of the Sack were an Augustinian community also known as Boni Homines or Bonshommes, with houses in Spain, France and England.
Molesme Abbey was a well-known Benedictine monastery in Molesme, in Laignes, Côte-d'Or, Duchy of Burgundy, on the border of the Dioceses of Langres and Troyes.
The Subiaco Cassinese Congregation is an international union of Benedictine houses within the Benedictine Confederation. It developed from the Subiaco Congregation, which was formed in 1867 through the initiative of Dom Pietro Casaretto, O.S.B., as a reform of the way of life of monasteries of the Cassinese Congregation, formed in 1408, toward a stricter contemplative observance, and received final approval in 1872 by Pope Pius IX. After discussions between the two congregations at the start of the 21st century, approval was given by Pope Benedict XVI in 2013 for the incorporation of the Cassinese Congregation into its offshoot, the Subiaco Congregation. The expanded congregation was given this new name.
Bernard of Thiron, also known as Bernard of Ponthieu and Bernard of Abbeville, was the founder of the Tiron Abbey and the Tironensian Order.
Alberbury Priory was a medieval monastic house in Alberbury, Shropshire, England, established c.1230. It was one of three houses in England belonging to the French Grandmontine Order.
Saint-Michel de Grandmont Priory is a former monastery of the Order of Grandmont in the commune of Saint-Privat, in Hérault, France. The priory is located in a wild area at the heart of an oak forest, about 10 km from the town of Lodève.
One or more of the preceding sentences incorporates text from a publication now in the public domain : Webster, Douglas Raymund (1909). "Abbey and Order of Grandmont". In Herbermann, Charles (ed.). Catholic Encyclopedia . Vol. 6. New York: Robert Appleton Company. Retrieved 12 May 2018.| Augustinian |
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