History of Eastern Tamils of Sri Lanka is informed by local legends, native literature and other colonial documents. [1] Sri Lankan Tamils are subdivided based on their cultural, dialects & other practices as into Northern, Eastern and Western groups. Eastern Tamils inhabit a region that is divided into Trincomalee District, Batticalo District and Ampara District. [2]
Evidence of a settlement of people with burial practices similar to that found in the Tamil Nadu region in India and further North was excavated at megalithic burial sites at Pomparippu in the western coast and in Kathiraveli in the eastern coast. These are dated between the 2nd century BC and 2nd century AD. [3]
Although it is not known when ethnic Tamils first settled in Sri Lanka, early settlements occurred in the aftermath of repeated South Indian invasions (c. 1st to 13th centuries.). Tamil royal dynasties in this period are known to have patronized Tamil Saivite culture in the east that paralleled the growth of the community in the area, and by the 6th century, a special coastal route by boat was functioning to the Koneswaram temple of Trincomalee and Thirukkovil temple of Batticaloa. It was not until the 13th century that there was firm evidence of the rise of a significant Tamil Hindu kingdom in the Jaffna Peninsula, complete with a Hindu king and a palace, in the aftermath of the collapse of the classical Sinhala Dry Zone civilisations. [4] By the 11th and 12th centuries, the upper half of the eastern province had a large Tamil community. [5]
Eastern Tamils had feudal organizations that centered around Ur Podiyar [6] at a village level and the Kudi system that controlled social interactions. They also were organized politically as Vannimai chiefs [7] who came nominally under the Kandyan kingdom. The most important social group were the Mukkuvar who had originated from South India and had repeatedly invaded Sri Lanka as evidenced by Sinhalese literature of that period called Kokila Sandeśa as the Mukkara Hatana. One of the local traditions that records the landing and settling of eastern Sri Lanka is called Mattakallappu Manmiam (Tamil:மட்டக்களப்பு மான்மியம்). [8]
Mattakallappu Manmiyam in reality is the story from a Mukkuva perspective of their settlement of Batticaloa District, although not all Tamils of the east are Mukkuvas. It also explains etymology of place names from a Mukkuva perspective and combines legends with historical facts. From the study of the language used, it is evident that it is a compilation of works written by number of authors over a long period of time. [8]
According Manmiam Mukkuvars came from the Pandya Kingdom in present days Tamil Nadu state in India. After arriving in the east they had established seven nuclear villages. Once established they came into conflict with another fishing related caste called Thimilar. Thimilar are found in the east as well as the north of the country. Their primary settlement was called Thimilathivu, where according to Manmiam there was a fort. They also had settled in a lucrative fishing settlement called Valaikattiravu where the place where Thimilar caught large amounts of fish using fishing nets. (Valai(வலை) in Tamil) means a net). Manmiam narrates that how Fishing related conflicts eventually became a mini holocaust for the Thimilar. [9]
With the help of another group of people who came to Batticaloa from India called Pattaniar who are believed to be Muslim traders from South India, for business they defeated the Thimilar and chased them away to Verugal which is a boundary village of between Batticaloa and Trincomalee districts. [9]
The name of some villages are seemed to be the monuments of this war. A village near the modern Batticaloa town called Sathurukondan which in Tamil means a place where enemies were killed. A place where the warriors who chased after the retreating Thimilar came back with victory and met together called Santhiwelli. A place where warriors rested and celebrated the victory was called Vanthaarumoolai where the Eastern University of Sri Lanka is located today. [10]
The place where the Mukkuvar settled the Muslims who assisted them to prevent the Thimilar from returning is called Eravoor (derived from Erathu= prevent re-immigrant Oor=place or village) which is today a Muslim majority town within the Batticalo district. [10]
Other social groups such as Vellalar have their own caste legends as to how they came to settle the east. Vellalar consider themselves to be the descendants of soldiers of Kalinga Magha [11] (reigned 1215 - 1236), who invaded Sri Lanka. Curiously he was also considered to be instrumental in creating the Jaffna Kingdom in the North according to Yalpana Vaipava Malai and other scholars. [12] Magha was an invader from present day Orissa state in India who recruited his soldiers from South India. His invasion is credited by Sri Lankan literature as one of the main causes for the failure of the classical Sinhala Dry Zone civilisations. [13]
Other social group called Seerpadar have been a minority, their conservative worldview has prevailed among the Vellala and similar castes.
From traditional and legendary sources, it can be ascertained that the immigrants who created the first Tamil settlements in Sri Lanka in general and the east in particular appear to have come not just from the Tamil Nadu region of south India, but from the Kerala coast as well. [14] [15]
Trincomalee, also known as Gokanna and Gokarna, is the administrative headquarters of the Trincomalee District and major resort port city of Eastern Province, Sri Lanka. Located on the east coast of the island overlooking the Trincomalee Harbour, Trincomalee has been one of the main centres of Sri Lankan Tamil speaking culture on the island for nearly a millennium. With a population of 99,135, the city is built on a peninsula of the same name, which divides its inner and outer harbours. It is home to the famous Koneswaram temple from where it developed and earned its historic Tamil name Thirukonamalai. The town is home to other historical monuments such as the Bhadrakali Amman Temple, Trincomalee, the Trincomalee Hindu Cultural Hall and, opened in 1897, the Trincomalee Hindu College. Trincomalee is also the site of the Trincomalee railway station and an ancient ferry service to Jaffna and the south side of the harbour at Muttur.
Batticaloa is a major city in the Eastern Province, Sri Lanka, and its former capital. It is the administrative capital of the Batticaloa District. The city is the seat of the Eastern University of Sri Lanka and is a major commercial centre. It is on the east coast, 111 kilometres (69 mi) south of Trincomalee, and is situated on an island. Pasikudah is a popular tourist destination situated 35 km (22 mi) northwest with beaches and flat year-round warm-water shallow-lagoons.
The caste systems in Sri Lanka are social stratification systems found among the ethnic groups of the island since ancient times. The models are similar to those found in Continental India, but are less extensive and important for various reasons. Modern times Sri Lanka is often considered to be a casteless society in south asia.
Sri Lankan Tamils, also known as Ceylon Tamils or Eelam Tamils, are Tamils native to the South Asian island state of Sri Lanka. Today, they constitute a majority in the Northern Province, form the plurality in the Eastern Province and are in the minority throughout the rest of the country. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces.
Sri Lankan Mukkuvar is a Tamil speaking ethnic group found in the Western and Eastern coastal regions of Sri Lanka. They are primarily concentrated in the districts of Puttalam, Batticaloa, and Amparai.
Kalinga Magha or Gangaraja Kalinga Vijayabahu was an invader from the Kingdom of Kalinga who usurped the throne from Parakrama Pandyan II of Polonnaruwa in 1215. A massive migration followed of Sinhalese people to the south and west of Sri Lanka, and into the mountainous interior, as they attempted to escape his power. Magha was the last ruler to have his seat in the traditional northern seat of native power on the island, known as Rajarata; so comprehensive was his destruction of Sinhalese power in the north that all of the successor kingdoms to Rajarata existed primarily in the south of the island.
Nalavar is a Tamil caste found in Sri Lanka. They were traditionally occupied in palm tree climbing and toddy tapping.
Karaiyar is a Sri Lankan Tamil caste found mainly on the northern and eastern coastal areas of Sri Lanka, and globally among the Tamil diaspora.
The Sri Lankan Tamil dialects or Ceylon Tamil or commonly in Tamil language Eelam Tamil are a group of Tamil dialects used in Sri Lanka by its native Tamil speakers that is distinct from the dialects of Tamil spoken in Tamil Nadu. It is broadly categorized into three sub groups: Jaffna Tamil, Batticaloa Tamil, and Negombo Tamil dialects. But there are a number of sub dialects within these broad regional dialects as well. These dialects are also used by ethnic groups other than Tamils and Muslims such as Sinhalese people, Portuguese Burghers and the indigenous Coastal Vedda people.
Tamil Eelam is a proposed independent state that many Tamils in Sri Lanka and the Eelam Tamil diaspora aspire to create in the north and east of Sri Lanka. Large sections of the North-East were under de facto control of the Liberation Tigers of Tamil Eelam (LTTE) for most of the 1990s–2000s during the Sri Lankan Civil War. Tamil Eelam, although encompassing the traditional homelands of Eelam Tamils, does not have official status or recognition by world states. The name is derived from the ancient Tamil name for Sri Lanka, Eelam.
Vanniar or Vanniyar was a title borne by chiefs in medieval Sri Lanka who ruled in the Chiefdom of Vavuni regions as tribute payers to the Jaffna vassal state. There are a number of origin theories for the feudal chiefs, coming from an indigenous formation. The most famous of the Vavni chieftains was Pandara Vannian, known for his resistance against the British colonial power.
The Vanni chieftaincies or Vanni tribes was a region between Anuradhapura and Jaffna, but also extending to along the eastern coast to Panama and Yala, during the Transitional and Kandyan periods of Sri Lanka. The heavily forested land was a collection of chieftaincies of principalities that were a collective buffer zone between the Jaffna Kingdom, in the north of Sri Lanka, and the Sinhalese kingdoms in the south. Traditionally the forest regions were ruled by Vedda rulers. Later on, the emergence of these chieftaincies was a direct result of the breakdown of central authority and the collapse of the Kingdom of Polonnaruwa in the 13th century, as well as the establishment of the Jaffna Kingdom in the Jaffna Peninsula. Control of this area was taken over by dispossessed Sinhalese nobles and chiefs of the South Indian military of Māgha of Kalinga (1215–1236), whose 1215 invasion of Polonnaruwa led to the kingdom's downfall. Sinhalese chieftaincies would lay on the northern border of the Sinhalese kingdom while the Tamil chieftaincies would border the Jaffna Kingdom and the remoter areas of the eastern coast, north western coast outside of the control of either kingdom.
Social class in Sri Lanka is often described as casteless, though caste is still found on the island in both a symbolic and a practical sense. Caste is also used in an analogous sense to refer to the new social class divisions that have appeared in recent decades. The combination of ethnic nationalist movements that saw caste as an island-wide dividing tool, strong emphasis on providing access to education and healthcare regardless of background, and historic lack of discrimination among the colonial civil service played a factor in eradicating the caste system in most sectors of the island's society. Although the Buddhist culture actively fought against all forms of class discrimination, many Buddhist organizations used caste as a method to extract surplus from temple property.
The Coast Veddas, by self-designation, form a social group within the minority Sri Lankan Tamil ethnic group of the Eastern province of Sri Lanka. They are primarily found in small coastal villages from the eastern township of Trincomalee to Batticalao. Nevertheless, they also inhabit a few villages south of Batticalao as well. They make a living by fishing, slash and burn agriculture, paddy cultivation of rice, basket weaving for market and occasional wage labor. Anthropologists consider them to be partly descended from the indigenous Vedda people, as well as local Tamils. Residents of the Eastern province consider their Vedar neighbors to have been part of the local social structure from earliest times, whereas some Vedar elders believe that their ancestors may have migrated from the interior at some time in the past.
Batticaloa Tamil dialect is shared between Tamils, Moors, Veddhas and Portuguese Burghers in the Batticaloa-Amparai region of the Eastern Province, Sri Lanka. The Tamil dialect used by residents of the Trincomalee District has many similarities with the Jaffna Tamil dialect. According to Kamil Zvelebil a linguist, the Batticaloa Tamil dialect is the most literary like of all spoken dialects of Tamil, and it has preserved several antique features, and has remained more true to the literary norm than any other form of Tamil while developing a few striking innovations. Although Batticaloa Tamil has some very specific features of vocabulary, it is classified with other Sri Lankan Tamil dialects as it is related to them by characteristic traits of its phonology. It also maintains some words that are unique to present day. Also, the dialect has less influence of Sanskrit.
Thirukkovil Temple is the most significant Hindu temple in Thirukkovil, Ampara District of Eastern Province, Sri Lanka. It is dedicated to Chitravelayudhar who was once the guardian deity of Mattakkalappu Desam and this temple enjoyed the honor of Desathukkovil of the Batticaloa region. Archaeological and historical evidences suggest that Cholan, Kotte and Kandyan kings maintained strong relations with this temple in the past.
Batticaloa region in colonial records was the ancient region of Tamil settlements in Sri Lanka. The foremost record of this region can be seen in Portuguese and Dutch historical documents along with local inscriptions such as Sammanthurai Copper epigraphs written in 1683 CE which also mentions Mattakkalappu Desam. Although the region was bifuricated into districts of Batticaloa and Ampara Districts, the amended term "Batti-Ampara Districts" as well as “Keezhakarai” can still be seen in the Tamil print media of Sri Lanka.
The Pathans of Sri Lanka were a Muslim community in Sri Lanka of Pashtun ancestry. Most of them left in the 20th century, however a small number of families living in the country still claim Pathan ancestry.
Thimilar is a Sri Lankan Tamil caste found in the northern and eastern coastal areas of Sri Lanka, and globally among the Tamil diaspora. They are traditional artisanal fishers primarily engaged in shallow-water fishing. In Eastern Sri Lanka are they also involved in cattle cultivation.
Mukkuvar is a maritime ethnic group found in the Indian states of Kerala, Tamil Nadu and the Eastern and North Western coastal regions of Sri Lanka. They are mostly found on the Malabar Coast, South Travancore Coast and Kanyakumari district, Tamil Nadu, who have traditionally been involved in fishing and other maritime activities.