The wheel in Africa was used, to various extents, throughout the history of Africa. [1] While it may have been common for Africans to manually carry their goods or use pack animals to transport economic goods in Africa, there was broad awareness, knowledge, and use of wheeled transports (e.g., carts, carriages, [1] chariots, [1] [2] wagons [2] [3] ) in Africa. [1] However, the environment in some parts of tropical Africa, as well as alternative forms of travel and transport, such as via canoe and beasts of burden/riding animals (e.g., donkeys, horses, camels), may have resulted in decreased use of animal-drawn wheeled transport in Africa. [4] [5] The wheel was also given other technical applications in Africa, such as a water wheel [6] and a potter's wheel. [7]
While the wheel and animal-drawn wheeled transports were usable in the arid environment of the ancient Sahara, [4] and usable in the sparsely wooded, level, arid environment of the ancient Sahel, [5] the environment of the ancient Sudan may have made it rather impractical due to there being a lack of paved roads and seasonal rains. [4] The tse-tse fly belt is also distributed throughout the environment of tropical Africa, which is a region of increased risk for livestock and the spread of disease among livestock. [5] Additionally, compared to the drying environment of the ancient Sahara, use of canoes to travel and transport goods along local and regional waterways, such as Lake Chad, the Niger River, and the Senegal River, may have been a much more efficient means of travel and transport in the ancient Sudan. [4] In the Sudan, the early use of donkeys and horses, as well as the later use of camels, as beasts of burden and riding animals may have also been more suitable compared to their use as draft animals; consequently, their use in the Sudan may have spread rapidly, and their use may have also rapidly displaced the use of animal-drawn wheeled transports in the Sahara. [4]
The wheel was given various technical applications in Africa, such as a water wheel, [6] a potter's wheel, [7] and an animal-drawn wheeled transport of various types [4] [5] — carts, carriages, [1] chariots, [1] [2] and wagons. [2] [3]
In the 5th century BCE, Herodotus reported use of chariots by Garamantes in the Saharan region of North Africa. [1] [8]
In the 1st century CE, Strabo reported use of chariots by Nigretes and Pharusii in the Saharan region of North Africa. [1] [9]
Rock art engravings of ox-drawn wagons and horse-driven chariots can be found in Algeria, Libya, southern Morocco, Mauritania, and Niger. [2]
Between 3200 BP and 1000 BP, various Central Saharan rock art sites from the Horse Period were created depicting charioteers, mostly upon horse-driven chariots and rarely upon cattle-driven chariots; [10] these painted and engraved depictions were distributed in 81 painted and 120 engraved depictions in Algeria, 18 painted and 44 engraved depictions in Libya, 6 engraved depictions in Mali, 125 engraved depictions in Mauritania, 96 engraved depictions in Morocco, 29 engraved depictions in Niger, and 21 engraved depictions in Western Sahara, and were likely created by the Garamantes, whose ancestors were ancient Berbers and Saharan pastoralists. [11]
Since the 5th Dynasty, awareness of the wheel may have been in ancient Egypt. [12]
During the 13th Dynasty, the earliest wheeled transport emerged in ancient Egypt. [12]
By the 4th century BCE, the water wheel, particularly the noria and sakia, was created in ancient Egypt. [6]
Rock art engravings of ox-drawn wagons and horse-driven chariots can be found in Algeria, Libya, southern Morocco, Mauritania, and Niger. [2]
Between 3200 BP and 1000 BP, various Central Saharan rock art sites from the Horse Period were created depicting charioteers, mostly upon horse-driven chariots and rarely upon cattle-driven chariots; [10] these painted and engraved depictions were distributed in 81 painted and 120 engraved depictions in Algeria, 18 painted and 44 engraved depictions in Libya, 6 engraved depictions in Mali, 125 engraved depictions in Mauritania, 96 engraved depictions in Morocco, 29 engraved depictions in Niger, and 21 engraved depictions in Western Sahara, and were likely created by the Garamantes, whose ancestors were ancient Berbers and Saharan pastoralists. [11]
Rock art engravings of ox-drawn wagons and horse-driven chariots can be found in Algeria, Libya, southern Morocco, Mauritania, and Niger. [2]
Between 3200 BP and 1000 BP, various Central Saharan rock art sites from the Horse Period were created depicting charioteers, mostly upon horse-driven chariots and rarely upon cattle-driven chariots; [10] these painted and engraved depictions were distributed in 81 painted and 120 engraved depictions in Algeria, 18 painted and 44 engraved depictions in Libya, 6 engraved depictions in Mali, 125 engraved depictions in Mauritania, 96 engraved depictions in Morocco, 29 engraved depictions in Niger, and 21 engraved depictions in Western Sahara, and were likely created by the Garamantes, whose ancestors were ancient Berbers and Saharan pastoralists. [11]
The potter's wheel was introduced into ancient Nubia by ancient Egypt. [7] The wheelhead of a potter's wheel, which was made of clay and dated to 1850 BCE, was found at Askut. [7]
Since the Meroe period, ox-powered water wheels, specifically saqiya, and shaduf were used in Nubia. [13]
Between 3200 BP and 1000 BP, various Central Saharan rock art sites from the Horse Period were created depicting charioteers, mostly upon horse-driven chariots and rarely upon cattle-driven chariots; [10] these painted and engraved depictions were distributed in 81 painted and 120 engraved depictions in Algeria, 18 painted and 44 engraved depictions in Libya, 6 engraved depictions in Mali, 125 engraved depictions in Mauritania, 96 engraved depictions in Morocco, 29 engraved depictions in Niger, and 21 engraved depictions in Western Sahara, and were likely created by the Garamantes, whose ancestors were ancient Berbers and Saharan pastoralists. [11]
The 6th-century Byzantine historian John Malalas recorded that an ambassador sent by Emperor Justinian to Aksum saw King Kaleb riding a carriage drawn by four elephants. [14]
In the medieval era, archaeological evidence uncovered by American archaeologist Samuel Walker at Tegulet, a site in northern Ethiopia, revealed a road with ruts caused by the passage of wheeled vehicles perhaps over several centuries. [15]
In 1670 CE, the king of Allada was gifted a gilded carriage, along with a horse bit and horse harness, by the French West India Company. [1]
In 1772 CE, a European account reported the observed use of two coaches in a procession, which were carried by twelve men each as part of a ceremony in the kingdom of Dahomey, at Abomey. [1]
Between 1789 CE and 1797 CE, king Agonglo of Dahomey owned a carriage, which was still intact during the 1870s CE. [1]
Throughout the 19th century CE, numerous Europeans accounts reported the observed use of many wheeled transports, including carriages, which were part of ceremonial processions in the kingdom of Dahomey. [1]
In 1845 CE, the kingdom of Dahomey used a cart against Badagry, resulting in it later being seized. [1]
In 1850 CE, a European account in the kingdom of Dahomey detailed: "'a glass-coach, the handiwork of Hoo-ton-gee, a native artist-a square with four large windows, on wheels', and also '...[a] wheeled-chair with a huge bird before it, on wheels of Dahomey make...[a] warrior on wheels, Dahomey make,...[and a] Dahoman-made chair on wheels, covered with handsome country cloth'." [1]
In 1864 CE, a European account detailed Dahomey carriages "'of home, or native manufacture', including 'a blue-green shandridan, with two short flagstaffs attached to the front'." [1]
In 1871 CE, a European account in the kingdom of Dahomey detailed: "'a dark green coach, evidently of native manufacture'." [1]
In 1841 CE, Asantehene Kwaku Dua I was gifted a carriage by the Methodist Missionary Society. [1]
Between 3200 BP and 1000 BP, various Central Saharan rock art sites from the Horse Period were created depicting charioteers, mostly upon horse-driven chariots and rarely upon cattle-driven chariots; [10] these painted and engraved depictions were distributed in 81 painted and 120 engraved depictions in Algeria, 18 painted and 44 engraved depictions in Libya, 6 engraved depictions in Mali, 125 engraved depictions in Mauritania, 96 engraved depictions in Morocco, 29 engraved depictions in Niger, and 21 engraved depictions in Western Sahara, and were likely created by the Garamantes, whose ancestors were ancient Berbers and Saharan pastoralists. [11]
Rock art engravings of ox-drawn wagons and horse-driven chariots can be found in Algeria, Libya, southern Morocco, Mauritania, and Niger. [2]
Between 3200 BP and 1000 BP, various Central Saharan rock art sites from the Horse Period were created depicting charioteers, mostly upon horse-driven chariots and rarely upon cattle-driven chariots; [10] these painted and engraved depictions were distributed in 81 painted and 120 engraved depictions in Algeria, 18 painted and 44 engraved depictions in Libya, 6 engraved depictions in Mali, 125 engraved depictions in Mauritania, 96 engraved depictions in Morocco, 29 engraved depictions in Niger, and 21 engraved depictions in Western Sahara, and were likely created by the Garamantes, whose ancestors were ancient Berbers and Saharan pastoralists. [11]
At Dhar Tichitt, there is Neolithic rock art that depicts a human figure with a link in their hand, connecting him to yoked oxen that are pulling a cart. [16] At Dhar Walata, there is Neolithic rock art that depicts a human figure in relation to an ox cart. [16]
At Bled Initi, which is a hamlet near Akreijit, there are two depictions of ox carts that have been estimated to date between 650 BCE and 380 BCE, and are consistent with the artistic style of other aspects of the Dhar Tichitt Early Iconographic Tradition. [17]
Rock art engravings of ox-drawn wagons and horse-driven chariots can be found in Algeria, Libya, southern Morocco, Mauritania, and Niger. [2]
Between 3200 BP and 1000 BP, various Central Saharan rock art sites from the Horse Period were created depicting charioteers, mostly upon horse-driven chariots and rarely upon cattle-driven chariots; [10] these painted and engraved depictions were distributed in 81 painted and 120 engraved depictions in Algeria, 18 painted and 44 engraved depictions in Libya, 6 engraved depictions in Mali, 125 engraved depictions in Mauritania, 96 engraved depictions in Morocco, 29 engraved depictions in Niger, and 21 engraved depictions in Western Sahara, and were likely created by the Garamantes, whose ancestors were ancient Berbers and Saharan pastoralists. [11]
At Tondia, in Niger, rock art portrays an ox cart; the use of the ox cart in Saharan West Africa may have begun to decline in use as transport by camel increased between the 4th century CE and the medieval period. [1]
In 1824 CE, the king of Lagos gifted a large-sized carriage to the emperor of Brazil. [1]
During the 1840s CE, king Eyamba V of Old Calabar acquired two horse-drawn carriages. [1]
In 1866 CE, a European account reported the observed use of a carriage in a procession, which was part of a ceremony in the kingdom of Borno, at Kukawa. [1]
In 1870 CE, a European account reported the observed use of a mule-drawn carriage in a ceremonial procession, which was gifted to the Shehu of Borno by British explorers in 1851 CE, at Kukawa. [1]
At Tsodilo Hills, in Botswana, white painted rock art may depict a wagon and wagon wheel, which may date after, or even considerably after, the 1st millennium CE. [3]
Humans have inhabited present-day Niger since prehistoric times, with evidence of early activity dating back 60,000 years. The region hosted ancient rock carvings and pastoral communities from 7,000 BCE. Once fertile, it supported large settlements and cattle herding until the climate became arid around 2500 BCE.
The prehistory of North Africa spans the period of earliest human presence in the region to gradual onset of historicity in the Maghreb during classical antiquity. Early anatomically modern humans are known to have been present at Jebel Irhoud, in what is now Morocco, approximately 300,000 years ago. The Nile Valley region, via ancient Egypt, contributed to the Neolithic, Bronze Age and Iron Age periods of the Old World, along with the ancient Near East.
The Sahara is a desert spanning across North Africa. With an area of 9,200,000 square kilometres (3,600,000 sq mi), it is the largest hot desert in the world and the third-largest desert overall, smaller only than the deserts of Antarctica and the northern Arctic.
The Garamantes were ancient peoples, who may have descended from Berber tribes, Toubou tribes, and Saharan pastoralists that settled in the Fezzan region by at least 1000 BC and established a civilization that flourished until its end in the late 7th century AD. The Garamantes first emerged as a major regional power in the mid-2nd century AD and established a kingdom that spanned roughly 180,000 km2 (70,000 sq mi) in the Fezzan region of southern Libya. Their growth and expansion was based on a complex and extensive qanat irrigation system, which supported a strong agricultural economy and a large population. They subsequently developed the first urban society in a major desert that was not centered on a river system; their largest town, Garama, had a population of around four thousand, with an additional six thousand living in surrounding suburban areas. At its pinnacle, the Garamantian kingdom established and maintained a "standard of living far superior to that of any other ancient Saharan society" and was composed of "brilliant farmers, resourceful engineers, and enterprising merchants who produced a remarkable civilization."
Tassili n'Ajjer is a national park in the Sahara desert, located on a vast plateau in south-eastern Algeria. It holds one of the most important groupings of prehistoric cave art in the world, and covers an area of more than 72,000 km2 (28,000 sq mi),
Trans-Saharan trade is trade between sub-Saharan Africa and North Africa that requires travel across the Sahara. Though this trade began in prehistoric times, the peak of trade extended from the 8th century until the early 17th century CE. The Sahara once had a different climate and environment. In Libya and Algeria, from at least 7000 BCE, pastoralism, large settlements and pottery were present. Cattle were introduced to the Central Sahara (Ahaggar) between 4000 and 3500 BCE. Remarkable rock paintings in arid regions portray flora and fauna that are not present in the modern desert.
Saharan rock art is a significant area of archaeological study focusing on artwork carved or painted on the natural rocks of the central Sahara desert. The rock art dates from numerous periods starting c. 12,000 years ago, and is significant because it shows the culture of ancient African societies.
The history of West Africa has been divided into its prehistory, the Iron Age in Africa, the period of major polities flourishing, the colonial period, and finally the post-independence era, in which the current nations were formed. West Africa is west of an imagined north–south axis lying close to 10° east longitude, bordered by the Atlantic Ocean and Sahara Desert. Colonial boundaries are reflected in the modern boundaries between contemporary West African states, cutting across ethnic and cultural lines, often dividing single ethnic groups between two or more states.
Bubalus, Bubaline, or Large Wild Fauna rock art is the earliest form of Central Saharan rock art, created in an engraved style, which have been dated between 12,000 BCE and 8000 BCE. The Bubaline Period is followed by the Kel Essuf Period. As the animal world is particularly emphasized in Bubaline rock art, animal depictions are usually shown in larger scale than human depictions. Bubaline rock art portrays a few geometric designs and naturalistic outlined depictions of animals, such as antelope, aurochs, buffalos, donkeys, elephants, fish, giraffes, hippopotamuses, ostriches, and rhinoceroses.
Africa has the world's oldest record of human technological achievement: the oldest stone tools in the world have been found in eastern Africa, and later evidence for tool production by humans' hominin ancestors has been found across West, Central, Eastern and Southern Africa. The history of science and technology in Africa since then has, however, received relatively little attention compared to other regions of the world, despite notable African developments in mathematics, metallurgy, architecture, and other fields.
Between the first century BC and the fourth century AD, several expeditions and explorations to Lake Chad and western Africa were conducted by groups of military and commercial units of Romans who moved across the Sahara and into the interior of Africa and its coast. However, there was a more significant Roman and Greek presence in modern-day Eritrea and Ethiopia. The primary motivation for the expeditions was to secure sources of gold and spices from Axumite piracies.
The trans-Saharan slave trade, also known as the Arab slave trade, was a slave trade in which slaves were mainly transported across the Sahara. Most were moved from sub-Saharan Africa to North Africa to be sold to Mediterranean and Middle Eastern civilizations; a small percentage went the other direction.
Pastoral rock art is the most common form of Central Saharan rock art, created in painted and engraved styles depicting pastoralists and bow-wielding hunters in scenes of animal husbandry, along with various animals, spanning from 6300 BCE to 700 BCE. The Pastoral Period is preceded by the Round Head Period and followed by the Caballine Period. The Early Pastoral Period spanned from 6300 BCE to 5400 BCE. Domesticated cattle were brought to the Central Sahara, and given the opportunity for becoming socially distinguished, to develop food surplus, as well as to acquire and aggregate wealth, led to the adoption of a cattle pastoral economy by some Central Saharan hunter-gatherers of the Late Acacus. In exchange, cultural information regarding utilization of vegetation in the Central Sahara was shared by Late Acacus hunter-gatherers with incoming Early Pastoral peoples.
Round Head rock art is the earliest painted, monumental form of Central Saharan rock art, which was largely created from 9500 BP to 7500 BP and ceased being created by 3000 BP. The Round Head Period is preceded by the Kel Essuf Period and followed by the Pastoral Period. Round Head rock art number up to several thousand depictions in the Central Sahara. Human and undomesticated animal artforms are usually portrayed, with a variety of details, in painted Round Head rock art. Painted Round Head rock art and engraved Kel Essuf rock art usually share the same region and occasionally the same rockshelters. The Round Head rock art of Tassili and the surrounding mountainous areas bear considerable similarity with traditional Sub-Saharan African cultures.
The Tichitt tradition, or Tichitt culture, was created by proto-Mande peoples, namely the ancestors of the Soninke people. In 4000 BCE, the start of sophisticated social structure developed among herders amid the Pastoral Period of the Sahara. Saharan pastoral culture was intricate. By 1800 BCE, Saharan pastoral culture expanded throughout the Saharan and Sahelian regions. The initial stages of sophisticated social structure among Saharan herders served as the segue for the development of sophisticated hierarchies found in African settlements, such as Dhar Tichitt. After migrating from the Central Sahara, proto-Mande peoples established their civilization in the Tichitt region of the Western Sahara. The Tichitt Tradition of eastern Mauritania dates from 2200 BCE to 200 BCE.
The prehistory of West Africa timespan from the earliest human presence in the region to the emergence of the Iron Age in West Africa. West African populations were considerably mobile and interacted with one another throughout the population history of West Africa. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. During the Pleistocene, Middle Stone Age peoples, who dwelled throughout West Africa between MIS 4 and MIS 2, were gradually replaced by incoming Late Stone Age peoples, who migrated into West Africa as an increase in humid conditions resulted in the subsequent expansion of the West African forest. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania.
Kel Essuf rock art is the earliest form of engraved anthropomorphic Central Saharan rock art, which was produced prior to 9800 BP, at least as early as 12,000 BP amid the late period of the Pleistocene. The Kel Essuf Period is preceded by the Bubaline Period and followed by the Round Head Period. Kel Essuf rock art usually depicts oval-shaped artforms, which possess four short appendages – two upper appendages, or arms, that may have between three and four finger-like digits, and two lower appendages, or legs – as well as an additional appendage, or penile appendage, without finger-like digits, which may be indicative of maleness. Concealed remnants of dismantled furnished flooring are found in 75% of the Central Saharan rockshelters where Kel Essuf rock artforms are found. The furnished flooring in these rockshelters were likely created for the purpose of collecting water and were subsequently dismantled after the earliest Round Head rock art began to be created. The Kel Essuf rock art tradition of engraving may have developed into the monumental Round Head rock art tradition of painting. Round Head rock art bears considerable similarity with traditional Sub-Saharan African cultures.
Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create meaningful pictures, words, or designs" and expresses "clan identity, status within a community, passage into adulthood, or spiritual significance."
The population history of West Africa is composed of West African populations that were considerably mobile and interacted with one another throughout the history of West Africa. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. During the Pleistocene, Middle Stone Age peoples, who dwelled throughout West Africa between MIS 4 and MIS 2, were gradually replaced by incoming Late Stone Age peoples, who migrated into West Africa as an increase in humid conditions resulted in the subsequent expansion of the West African forest. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania.
The prehistory of Central Africa spans from the earliest human presence in the region until the emergence of the Iron Age in Central Africa. By at least 2,000,000 BP, Central Africa was occupied by early hominins. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania. Prehistoric West Africans may have diverged into distinct ancestral groups of modern West Africans and Bantu-speaking peoples in Cameroon, and, subsequently, around 5000 BP, the Bantu-speaking peoples migrated into other parts of Sub-Saharan Africa.
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