Brahmi is a writing system from ancient India that appeared as a fully developed script in the 3rd century BCE. Its descendants, the Brahmic scripts, continue to be used today across South and Southeastern Asia.
The Pallava dynasty existed from 275 CE to 897 CE, ruling a significant portion of the Deccan, also known as Tondaimandalam. The Pallavas played a crucial role in shaping in particular southern Indian history and heritage. The dynasty rose to prominence after the downfall of the Satavahana Empire, whom they had formerly served as feudatories.
The Satavahanas, also referred to as the Andhras in the Puranas, were an ancient Indian dynasty. Most modern scholars believe that the Satavahana rule began in the late second century BCE and lasted until the early third century CE, although some assign the beginning of their rule to as early as the 3rd century BCE based on the Puranas, but uncorroborated by archaeological evidence. The Satavahana kingdom mainly comprised the present-day Andhra Pradesh, Telangana, and Maharashtra. At different times, their rule extended to parts of modern Gujarat, Madhya Pradesh, and Karnataka. The dynasty had different capital cities at different times, including Kotalingala (Telangana), Pratishthana (Paithan) and Amaravati (Dharanikota).
The Shaka era is a historical Hindu calendar era, the epoch of which corresponds to Julian year 78.
The Hathigumpha Inscription is a seventeen line inscription in a Prakrit language incised in Brahmi script in a cavern called Hathigumpha in Udayagiri hills, near Bhubaneswar in Odisha, India. Dated between the second century BCE and the first century CE, it was inscribed by the Jain king Kharavela of the Kalinga kingdom.
Tamil copper-plate inscriptions are copper-plate records of grants of villages, plots of cultivable lands or other privileges to private individuals or public institutions by the members of the various South Indian royal dynasties. The study of these inscriptions has been especially important in reconstructing the history of Tamil Nadu. The grants range in date from the 10th century C.E. to the mid-19th century C.E. A large number of them belong to the pandyas, the Cholas. These plates are valuable epigraphically as they give us an insight into the social conditions of medieval South India; they also help us fill chronological gaps in the connected history of the ruling dynasties. For example, the Leyden grant of Parantaka Chola and those of Parakesari Uttama Chola are among the most important, although the most useful part, i.e., the genealogical section, of the latter's plates seems to have been lost
Since the Iron Age in India, the native languages of the Indian subcontinent are divided into various language families, of which the Indo-Aryan and the Dravidian are the most widely spoken. There are also many languages belonging to unrelated language families such as Munda and Tibeto-Burman, spoken by smaller groups.
Tamil-Brahmi, also known as Tamili or Damili, was a variant of the Brahmi script in southern India. It was used to write inscriptions in the early form of Old Tamil. The Tamil-Brahmi script has been paleographically and stratigraphically dated between the Seventh century BCE and the first century CE, and it constitutes the earliest known writing system evidenced in many parts of Tamil Nadu, Kerala, Andhra Pradesh and Sri Lanka. Tamil Brahmi inscriptions have been found on cave entrances, stone beds, potsherds, jar burials, coins, seals, and rings.
The earliest undisputed deciphered epigraphy found in the Indian subcontinent are the Edicts of Ashoka of the 3rd century BCE, in the Brahmi script.
The Bhattiprolu script is a variant of the Brahmi script which has been found in old inscriptions at Bhattiprolu, a small village in the erstwhile Guntur district of Andhra Pradesh, India. It is located in the fertile Krishna River delta and the estuary region where the river meets the Bay of Bengal.
The Telugu–Kannada script was a writing system used in Southern India. Despite some significant differences, the scripts used for the Telugu and Kannada languages remain quite similar and highly mutually intelligible. Satavahanas and Chalukyas influenced the similarities between Telugu and Kannada scripts.
The earliest Indo-Aryan migration to Assam is estimated to have occurred between the 2nd century BCE and 1st century CE—not earlier than 500 BCE. The earliest epigraphic record suggests that the Indo-Aryan migration began latest by the middle of the 4th century CE. They came from the Gangetic Plains into a region already inhabited by people who spoke Austroasiatic and Tibeto-Burman languages.
Kamarupi script was the script used in ancient Kamarupa from as early as 5th century to 13th century, from which the modern Assamese script eventually evolved. In the development of the Assamese script, this phase was followed by the medieval and then by the modern Assamese scripts.
About 25,000 inscriptions found in Karnataka and nearby states belong to historic Kannada rulers, including the Kadambas, the Western Ganga Dynasty, the Rashtrakuta, the Chalukya, the Hoysala and the Vijayanagara Empire. Many inscriptions related to Jainism have been unearthed. The inscriptions found are generally on stone (Shilashasana) or copper plates (Tamarashasana). These Kannada inscriptions are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture, tradition and prosperity of their era. The literature of Ramayana and Mahabharata are transferred through the generations by these inscriptions. The Hazara Rama Temple and Aranmula Parthasarathy Temple are the best examples of temples associated with Kannada inscriptions.
Lipi means 'writing, letters, alphabet', and contextually refers to scripts, the art or manner of writing, or in modified form such as lipī to painting, decorating or anointing a surface to express something.
Prashasti is an Indian genre of inscriptions composed by poets in praise of their rulers. Most date from the 6th century CE onwards. Written in the form of poetry or ornate prose, the prashastis stereotypically constructed a genealogy, the ruler's attributes, eulogize victories, piety and typically ended with one or more announcements of generous gifts and rewards he has given. They differ from the so-called "Cultic" genre of Indian inscriptions which praise a deity, religious founder, guru, or sages then typically announces gifts or donations to a monastery, school, temple or a generous cause. In some epigraphic literature, a prashasti is considered synonymous with a kirti or purva, and is related to the word kirtana which implies "songs and praises of" someone or a deity.
Ayodhya Inscription of Dhana is a stone inscription related to a Hindu Deva king named Dhana or Dhana–deva of the 1st-century BCE or 1st century CE. He ruled from the city of Ayodhya, Kosala, in India. His name is found in ancient coins and the inscription. According to P. L. Gupta, he was among the fifteen kings who ruled from Ayodhya between 130 BCE and 158 CE, and whose coins have been found: Muladeva, Vayudeva, Vishakadeva, Dhanadeva, Ajavarman, Sanghamitra, Vijayamitra, Satyamitra, Devamitra and Aryamitra. D.C. Sircar dates the inscription to 1st-century CE based on the epigraphical evidence. The paleography of the inscription is identical to that of the Northern Satraps in Mathura, which gives a 1st century CE date. The damaged inscription is notable for its mention of general Pushyamitra and his descendant Dhana–, his use of Vedic Ashvamedha horse to assert the range of his empire, and the building of a temple shrine.
The Lakulisa Mathura Pillar Inscription is a 4th-century CE Sanskrit inscription in early Gupta script related to the Shaivism tradition of Hinduism. Discovered near a Mathura well in north India, the damaged inscription is one of the earliest evidences of murti (statue) consecration in a temple made to celebrate gurus. It is, according to the Indologist Michael Willis, crucial to understanding the "history of Pashupata Shaivism" and a floruit for the antiquity of its practices. The Lakulisha Mathura inscription is one of the earliest epigraphical evidence of a developed Shaiva initiation tradition.
The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit, although a rather hybrid form, in western India. It also documents the Indian tradition of dana (charity) to Buddhist monks and of building infrastructure to serve pilgrims and the general public by the 2nd-century CE.
This is a list of archaeological artefacts and epigraphs which have Tamil inscriptions. Of the approximately 100,000 inscriptions found by the Archaeological Survey of India in India, about 60,000 were in Tamil Nadu
