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A stambha (Sanskrit : स्तम्भ, romanized: stambha) is a pillar or a column employed in Indian architecture. [1] A stambha sometimes bears inscriptions and religious emblems. [2]
In Hindu mythology, a stambha is believed to be a cosmic column that functions as a bond, joining heaven (Svarga) and earth (Prithvi). A number of Hindu scriptures, including the Atharva Veda , feature references to stambhas. [3] In the Atharva Veda, a celestial stambha has been described as an infinite scaffold, which supports the cosmos and material creation.[ citation needed ]
In the legend of Narasimha, an avatara of Vishnu, the deity appears from a stambha to slay the asura Hiranyakashipu. The stambha has been interpreted to represent the axis mundi in this myth by Deborah A. Soifer. [4]
Stambhas are popularly employed in Indian architecture. Different stambhas serve different purposes, including the following:
Narasimha, is the fourth avatara of the Hindu god Vishnu. He incarnated as a part-lion, part-man and killed Hiranyakashipu, ended religious persecution and calamity on earth, and restored dharma. Narasimha has three eyes, and is in the God of Destruction in Vaishnavism; he who destroys the entire universe at destruction (Pralaya). Hence, he is known as Kala (time) or Mahakala (great-time), or Parakala in his names. There exists a matha (monastery) dedicated to him by the name of Parakala Matha at Mysuru in the Sri Vaishnava tradition. Narasimha is the God of Yoga, as Yoga-Narasimha.
The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about 2+1⁄2 kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Vimal Shah, a Jain minister of Solanki king of Gurjaratra, Bhima I and additions to the temples were made by Vastupala, Jain minister of Vaghelas of Gurjaratra. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Solanki architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed by Seth Shri Kalyanji Anandji Pedhi, Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. The Dilwara temples are regarded as the most impressive among Jain temples in Rajasthan.
The Chennakesava Temple, also referred to as Chennakeshava Temple and Keshava Temple, is a Vaishnava Hindu temple on the banks of River Kaveri at Somanathapura, Mysuru, Karnataka, India.The temple was consecrated in 1258 CE by Somanatha Dandanayaka, a general of the Hoysala King Narasimha III. It is located 38 kilometres (24 mi) east of Mysuru city.
Prana pratishtha is the rite or ceremony by which a murti is consecrated in a Hindu temple. The Sanskrit terms prana means "life" and pratishtha means "to be established." Following detailed steps outlined in the Vedic scriptures, verses (mantras) are recited to invite the deity to reside in the idol. Practised in the temples of Hinduism and Jainism, the ritual is considered to infuse life into the Hindu temple, and bring to it the numinous presence of divinity and spirituality.
Lakshmi Narasimha Temple, also referred to as Lakshminarasimha temple of Bhadravati, is a 13th-century Hindu temple dedicated to Vishnu, built by the Hoysala ruler Vira Someshwara. It is located in Bhadravati, Shimoga District of Karnataka state, India. The temple opens to the east and has three sanctums, one each dedicated to Venogopala, Lakshminarasimha and Vishnu-Puroshottama. It is notable for its Vesara architecture, with artwork that includes legends and deities of Vaishnavism, as well as those of Shaivism, Shaktism and Vedic deities. Important reliefs include those of Ganesha, Dakshinamurti, Bhairava, Sarasvati, Brahma, Surya, Harihara, and others. The temple's original shikaras were ruined, and have been restored with a conical structure. According to Adam Hardy – a scholar of Indian temple architecture, this temple has two "exceptional" stellate structures highlighting the architectural sophistication of the Hoysalas.
Nagaraja Temple is an early large temple found in the city of Nagercoil (Nagarkōyil) near the southern tip of Tamil Nadu, India. Its dating is uncertain but likely pre-12th-century. The main sanctum is dedicated to the Nagaraja – the king of serpents. Padmanabham (1985), Heritage Of The Tamils Temple Arts, Editors: SV Subramanian and G Rajendran, International Institute of Tamil Studies, Since the 17th-century, new Hindu shrines have been added to the temple complex attracting devotees of Krishna (Vishnu), as well as Shaiva and Shakti Hindus. The original iconography of the Tirthankaras and Padmavati Devi have and continue to remain a part of the sacred pantheon close to the temple's main sanctum.
Chennakeshava Temple, also referred to as Keshava, Kesava or Vijayanarayana Temple of Belur, is a 12th-century Hindu temple in, Hassan district of Karnataka state, India. It was commissioned by King Vishnuvardhana in 1117 CE, on the banks of the Yagachi River in Belur, an early Hoysala Empire capital. The temple was built over three generations and took 103 years to finish. It was repeatedly damaged and plundered during wars, repeatedly rebuilt and repaired over its history. It is 35 km from Hassan city and about 220 km from Bengaluru.
Hoysaleswara temple, also referred simply as the Halebidu temple, is a 12th-century Hindu temple dedicated to the god Shiva. It is the largest monument in Halebidu, a town in the state of Karnataka, India and the former capital of the Hoysala Empire. The temple was built on the banks of a large man-made lake, and sponsored by King Vishnuvardhana of the Hoysala Empire. Its construction started around 1121 CE and was complete in 1160 CE.
A manastambha is a pillar that is often constructed in front of Jain temples or large Jain statues. In North India, they are topped by four Tirthankara images.
The Ishvara temple, also referred to as the Ishwara or Isvara temple, is an early 13th-century Hindu temple in Arsikere, Hassan district, Karnataka India. Dedicated to Shiva, it is one of the most notable early Hoysala architecture examples with a rotating circular plan, a domed mandapa with 16-point star shape, a pancatala vimana, and a galaxy of artwork depicting Shaivism, Vaishnavism, Shaktism and Vedic legends of Hinduism.
Sas Bahu Temples, also called the Sas aur Bahu ke Mandir, Sas-Bahu Twin Temples, are the 11th-century twin temples in Gwalior, Madhya Pradesh, India. Within the Gwalior Fort complex and dedicated to Vishnu & Shiva, like most Hindu and Jain temples in this region, they were mostly in ruins and were badly damaged from numerous invasions and Hindu-Muslim wars in the region. They were built in 1093 by King Mahipala of the Kachchhapaghata dynasty, the larger one (Saas) was constructed for his wife and the smaller one ( Bahu) was constructed for his daughter-in-law, according to an inscription found in the larger of the twin temple. The twin temples are situated in the Gwalior Fort.
Hutheesing Temple is a Jain temple in Ahmedabad in Gujarat, India. It was constructed in 1848 by the Hutheesing family. The temple blends the old Maru-Gurjara temple architecture style with new architectural elements of haveli in its design.
The Brahmeshvara temple, also referred to as the Brahmeshwara or Brahmesvara temple, is a 12th-century Hindu temple with Hoysala architecture in Kikkeri village, Mandya district of Karnataka state, India. Along with two other major historic temples within the village, the Brahmeshvara temple is one of many major ruined temples with notable artwork in Kikkeri area close to the more famous monuments of Shravanabelagola.
The Durga temple is an early 8th-century Hindu temple located in Aihole, Karnataka, India. Originally dedicated to Surya, it has the most embellished and largest relief panels in Aihole depicting artwork of Shaivism, Vaishnavism, Shaktism and Vedic deities. Apart from its fine carvings, it is notable for its apsidal plan – a rare example among early Chalukyan Hindu temple architecture.
Dharmanatha was the fifteenth Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Dharmanath was born to King Bhanu Raja and Queen Suvrata Rani at Ratnapuri in the Ikshvaku dynasty. His birth date was the third day of the Magh Sukla month of the Indian calendar.
Māru-Gurjarat architecture or Solaṅkī style, is the style of West Indian temple architecture that originated in Gujarat and Rajasthan from the 11th to 13th centuries, under the Chaulukya dynasty. Although originating as a regional style in Hindu temple architecture, it became especially popular in Jain temples, and mainly under Jain patronage later spread across India, then later to diaspora communities around the world.
Jain hoysala complex in Halebidu, Hassan district consists of three Jain Basadis dedicated to the Jain Tirthankars Parshvanatha, Shantinatha and Adinatha. The complex is situated near Kedareshwara temple and Dwarasamudra lake. The temple complex also includes a step well called Hulikere Kalyani.
The Mahavira Jain temple is built in Osian of Jodhpur District, Rajasthan. The temple is an important pilgrimage of the Oswal Jain community. This temple is the oldest surviving Jain temple in Western India and was built in 457 BC.
The Kumbharia Jain temples is a group of five Jain temples in the Kumbhariya, Banaskantha district in Gujarat, India. Constructed from 1062 to 1231 CE during the reign of the Chaulukya dynasty, they are noted for their elaborate architecture.
The Lakshmeshwara Jain temples is a group of Jain temples in the town of Lakshmeshwara in the Gadag district of Karnataka.
Media related to Stambhas at Wikimedia Commons