The earliest deciphered epigraphy found in the Indian subcontinent are the Edicts of Ashoka of the 3rd century BCE, in the Brahmi script.
If epigraphy of proto-writing is included, undeciphered markings with symbol systems that may or may not contain linguistic information, there is substantially older epigraphy in the Indus script, which dates back to the mid 4th millennium BCE. Two other important archeological classes of symbols are found from the 1st millennium BCE, Megalithic graffiti symbols and symbols on punch-marked coins, though most scholars do not consider these to constitute fully linguistic scripts, and their semiotic functions are not well understood.
Writing in Sanskrit (Epigraphical Hybrid Sanskrit, EHS) appears in the 1st to 4th centuries CE. [4] Indian epigraphy becomes more widespread over the 1st millennium, engraved on the faces of cliffs, on pillars, on tablets of stone, drawn in caves and on rocks, some gouged into the bedrock. Later they were also inscribed on palm leaves, coins, Indian copper plate inscriptions, and on temple walls.
Many of the inscriptions are couched in extravagant language, but when the information gained from inscriptions can be corroborated with information from other sources such as still existing monuments or ruins, inscriptions provide insight into India's dynastic history that otherwise lacks contemporary historical records. [5]
Of the c. 100,000 inscriptions found by the Archaeological Survey of India, about 60,000 were in Tamil Nadu;. [6] Over 25,000 Kannada inscriptions were unearthed in Karnataka, though an in depth study of many of these is yet to be conducted according to Hampi Kannada University Sociology department Head and Researcher Devara Kondareddy. [7] Over 14,000 inscriptions belonging to the Telugu language were excavated in Andhra Pradesh and Telangana. This makes Tamil and the two South Indian languages( Kannada and Telugu) the most densely inscribed languages in the country.
The Bronze Age Indus script remains undeciphered and may not actually represent a writing system. Hence, the first undisputed evidence of writing in the Indian Subcontinent are the Edicts of Ashoka from c. 250 BCE. [8] Several inscriptions were thought to be pre-Ashokan by earlier scholars; these include the Piprahwa relic casket inscription, the Badli pillar inscription, the Bhattiprolu relic casket inscription, the Sohgaura copper plate inscription, the Mahasthangarh Brahmi inscription, the Eran coin legend, the Taxila coin legends, and the inscription on the silver coins of Sophytes. However, more recent scholars have dated them to later periods. [9]
Until the 1990s, it was generally accepted that the Brahmi script used by Ashoka spread to South India during the second half of the 3rd century BCE, assuming a local form now known as Tamil-Brahmi. Beginning in the late 1990s, archaeological excavations have produced a small number of candidates for Brahmi epigraphy predating Ashoka. Preliminary press reports of such pre-Ashokan inscriptions have appeared over the years, such as Palani, [10] [11] Erode, [12] and Adichanallur, [13] dated to c. 500 BCE, but so far only the claimed pre-Ashokan inscriptions at Anuradhapura have been published in an internationally recognised academic journal. [14]
Since 1886 there have been systematic attempts to collect and catalogue these inscriptions, along with the translation and publication of documents. [15] Inscriptions may be in the Brahmi or Tamil-Brahmi script. Royal inscriptions were also engraved on copper-plates as were the Indian copper plate inscriptions. The Edicts of Ashoka contain Brahmi script and its regional variant, Tamil-Brahmi, was an early script used in the inscriptions in cave walls of Tamil Nadu and later evolved into the Tamil Vatteluttu alphabet. [16] The Bhattiprolu alphabet, as well as a variant of Brahmi, the Kadamba alphabet, of the early centuries BCE gave rise to the Telugu-Kannada alphabet, which developed into the Kannada and Telugu scripts.
Important inscriptions include the 33 inscriptions of emperor Ashoka on the Pillars of Ashoka (272 to 231 BCE), the Sohgaura copper plate inscription (earliest known example of the copper plate type and generally assigned to the Mauryan period, though the exact date is uncertain), [17] the Hathigumpha inscription of Kharavela (2nd century BCE), the Besnagar pillar inscription of Heliodorus, the Junagadh rock inscription of Rudradaman I (150 CE), the Nasik cave inscriptions, the Rabatak inscription, the Allahabad Pillar inscription of Samudragupta, the Aihole inscription of Pulakesi II (634 CE), the Kannada Halmidi inscription, and the Tamil copper-plate inscriptions. The oldest known inscription in the Kannada language, referred to as the Halmidi inscription for the tiny village of Halmidi near where it was found, consists of sixteen lines carved on a sandstone pillar and dates to 450 CE. [18] Reports indicate that the Nishadi Inscription. [19] of Chandragiri which is in Old-Kannada is older than Halmidi by about 50 to 100 years and may belong to c. 350 CE or c. 400 CE.
The Hathigumpha inscription ("Elephant Cave" inscription) from Udayagiri near Bhubaneshwar in Orissa was written by Kharavela, the king of Kalinga in India during the 2nd century BCE. The Hathigumpha inscription consists of seventeen lines incised in deep cut Brahmi letters on the overhanging brow of a natural cavern called Hathigumpha on the southern side of the Udayagiri hill near Bhubaneswar in Orissa. It faces straight toward the rock Edicts of Asoka at Dhauli located about six miles away.
The Rabatak inscription is written on a rock in the Bactrian language and Greek script and found in 1993 at the site of Rabatak, near Surkh Kotal in Afghanistan. The inscription relates to the rule of the Kushan emperor Kanishka and gives remarkable clues to the genealogy of the Kushan dynasty.
The Halmidi inscription is the oldest known inscription in the Kannada language. The inscription is carved on a pillar, that was discovered in the village of Halmidi, a few miles from the famous temple town of Belur in the Hassan district of Karnataka, and is dated 450 CE. The original inscription has now been deposited in an archaeological museum in Bangalore while a fibreglass replica has been installed at Halmidi.
Tamil copper-plate inscriptions are mostly records of grants of villages or plots of cultivable lands to private individuals or public institutions by the members of the various South Indian royal dynasties. The grants range in date from the 10th century CE to the mid-19th century CE. A large number of them belong to the Cholas and the Vijayanagara kings. These plates are valuable epigraphically as they give us an insight into the social conditions of medieval South India and help fill chronological gaps to connect the history of the ruling dynasties.
Unlike the neighbouring states where early inscriptions were written in Sanskrit and Prakrit, the early inscriptions in Tamil Nadu used Tamil [21] along with some Prakrit. Tamil has the extant literature amongst the Dravidian languages, but dating the language and the literature precisely is difficult. Literary works in India were preserved either in palm leaf manuscripts (implying repeated copying and recopying) or through oral transmission, making direct dating impossible. [22] External chronological records and internal linguistic evidence, however, indicate that extant works were probably compiled sometime between the 4th century BCE and the 3rd century CE. [23] [24] [25] Epigraphic attestation of Tamil begins with rock inscriptions from the 3rd century BCE, written in Tamil-Brahmi, an adapted form of the Brahmi script. [26] [27] The earliest extant literary text is the Tolkāppiyam, a work on poetics and grammar which describes the language of the classical period, dated variously between the 5th century BCE and the 2nd century CE.
The plate is a record documenting a donation in the reign of king Budhagupta (circa CE 477–88) in year 168 of the Gupta era. The date is equivalent to CE 487–88. The plate was found in Shankarpur, Sidhi District, Madhya Pradesh, India. The plate is currently stored in the Rani Durgawati Museum, Jabalpur, Madhya Pradesh. The copper plate is 24 cm x 11 cm. The inscription on the plate records that in the reign of Budhagupta, a ruler named mahārāja Gītavarman, grandson of mahārāja Vijayavarman and mahārāja Harivarman son of Rānī Svaminī and mahārāja Harivarman, donated a village named Citrapalli to a Gosvāmi brāhmaṇa. The text was written by Dūtaka Rūparāja(?), son of Nāgaśarma.
The inscription was published by B. C. Jain in 1977. [28] It was subsequently listed by Madan Mohan Upadhyaya in his book Inscriptions of Mahakoshal. [29]
The inscription is of considerable importance for the history of the Gupta Empire, because it is the last known record of the later Gupta king Budhagupta. [30] Moreover, it provides a secure date for Harivarman, the first recorded king of the Maukhari dynasty according to the Asīrgarh seal. [31]
siddham [||] samvatsara-ṣa(śa)te=ṣṭsa=ṣaṣṭyuta (yutta)re mahāmāgha-samvatsara(re) Śrāvaṇa ...
myāṃ paramadeva-Budhagupte rājani asyāṃ divasa-pūrvāyāṃ śrī-mahārāja-Sāṭana Sāla (or rya) na kul-odbhūtena śrī-mahārāja [Gī]tavarman-pautreṇa śrīmahārāja-Vijayavarmma-sute[na] mahādevyā[ṃ] Śarv asvāminyām utpanneana śri mahārāja Harivarmmaṇā asya brāhmaṇa-Kautsa- sagotra-gosvāmina [e]tac=Citrapalya tāmu(mra)paṭṭen=āgrahāro-tisṛṣṭaḥ akaraḥ acaṭa-bhaṭṭa-pra- veśyaḥ [|*] candra-tār-ārkka-samakālīyaḥ uktañca bhagavatā vyāsena [|*] svadattām= paradattāṃ=vā yo hareta vasundharā(rāṃ) [|*] s(ś)va vis(ṣ)ṭhāyā(yāṃ) kṛmir=bhūtvā pitṛbhis=saha majyate [||*] bahubhirv=vasudhā bhuktā rājabhiḥ=sagar-ādibhi (bhiḥ) [|*] yasya yasya yadā bhūmis=tasya tasya tadā phalaṃ [||*] kumārāmatya-bhagavad-rudrachadi-bhogika-mahāpratīhāra-lavaṇaḥ bapidra-bhogika (ke) [na]
dūtaka(ke)na likhitaṃ Śrī Yaṣṭarājena Nāga(sa)śarma-su[tena] [||*] [32]
In southern states, every inscription of an early date and majority even of modern day inscriptions were written in Sanskrit...In the Tamil country, on the contrary, all the inscriptions belonging to an early period are written in Tamil with some Prakrit
Kannada, formerly also known as Canarese, is a classical Dravidian language spoken predominantly by the people of Karnataka in southwestern India, with minorities in all neighbouring states. It has around 44 million native speakers, and is additionally a second or third language for around 15 million non-native speakers in Karnataka. The official and administrative language of the state of Karnataka, it also has scheduled status in India and has been included among the country's designated classical languages.
Brahmi is a writing system from ancient India that appeared as a fully developed script in the 3rd century BCE. Its descendants, the Brahmic scripts, continue to be used today across South and Southeastern Asia.
The Gupta script was used for writing Sanskrit and is associated with the Gupta Empire of the Indian subcontinent, which was a period of material prosperity and great religious and scientific developments. The Gupta script was descended from Brāhmī and gave rise to the Śāradā and Siddhaṃ scripts. These scripts in turn gave rise to many of the most important Indic scripts, including Devanāgarī, the Gurmukhī script for Punjabi, the Odia script, the Bengali-Assamese script and the Tibetan script.
Kharosthi script, also known as the Gandhari script, was an ancient Indic script used by various peoples from the north-western outskirts of the Indian subcontinent to Central Asia via Afghanistan. An abugida, it was introduced by the middle of the 3rd century BCE, possibly during the 4th century BCE, and remained in use until it died out in its homeland around the 3rd century CE.
The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who ruled most of the Indian subcontinent from 268 BCE to 232 BCE. Ashoka used the expression Dhaṃma Lipi to describe his own Edicts. These inscriptions were dispersed throughout the areas of modern-day India, Bangladesh, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's policy on dhamma, an earnest attempt to solve some of the problems that a complex society faced. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.
The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected—or at least inscribed with edicts—by the 3rd Mauryan Emperor Ashoka the Great, who reigned from c. 268 to 232 BC. Ashoka used the expression Dhaṃma thaṃbhā, i.e. "pillars of the Dharma" to describe his own pillars. These pillars constitute important monuments of the architecture of India, most of them exhibiting the characteristic Mauryan polish. Twenty of the pillars erected by Ashoka still survive, including those with inscriptions of his edicts. Only a few with animal capitals survive of which seven complete specimens are known. Two pillars were relocated by Firuz Shah Tughlaq to Delhi. Several pillars were relocated later by Mughal Empire rulers, the animal capitals being removed. Averaging between 12 and 15 m in height, and weighing up to 50 tons each, the pillars were dragged, sometimes hundreds of miles, to where they were erected.
Since the Iron Age in India, the native languages of the Indian subcontinent are divided into various language families, of which the Indo-Aryan and the Dravidian are the most widely spoken. There are also many languages belonging to unrelated language families such as Munda and Tibeto-Burman, spoken by smaller groups.
Tamil-Brahmi, also known as Tamili or Damili, was a variant of the Brahmi script in southern India. It was used to write inscriptions in Old Tamil. The Tamil-Brahmi script has been paleographically and stratigraphically dated between the third century BCE and the first century CE, and it constitutes the earliest known writing system evidenced in many parts of Tamil Nadu, Kerala, Andhra Pradesh and Sri Lanka. Tamil Brahmi inscriptions have been found on cave entrances, stone beds, potsherds, jar burials, coins, seals, and rings.
Indian copper plate inscriptions are legal records engraved on copper plates. The practice was widespread and long-running in the Indian subcontinent; it may date back to as early as the 3rd millennium BCE, however the vast majority of recovered plates were produced in the 1st millennium CE. The plates were legal documents which registered and recorded an act of endowment, i.e. a grant or donation, typically of land or concessions. The plate contained bureaucratic information on land tenure and taxation essential to the operation of the state.
The Kalinga script or Southern Nagari is a Brahmic script used in the region of what is now modern-day Odisha, India and was primarily used to write Odia language in the inscriptions of the kingdom of Kalinga which was under the reign of early Eastern Ganga dynasty. By the 12th century, with the defeat of the Somavamshi dynasty by the Eastern Ganga monarch Anantavarman Chodaganga and the subsequent reunification of the Trikalinga(the three regions of ancient Odra- Kalinga, Utkala and Dakshina Koshala) region, the Kalinga script got replaced by the Siddhaṃ script-derived Proto-Oriya script which became the ancestor of the modern Odia script.
The Kadamba script is the first writing system devised specifically for writing Kannada and it was later adopted to write Telugu language.The Kadamba script is also known as Pre-Old-Kannada script.
Old Kannada or Halegannada is the Kannada language which transformed from Purvada halegannada or Pre-old Kannada during the reign of the Kadambas of Banavasi.
The Bhattiprolu script is a variant of the Brahmi script which has been found in old inscriptions at Bhattiprolu, a small village in the erstwhile Guntur district of Andhra Pradesh, India. It is located in the fertile Krishna River delta and the estuary region where the river meets the Bay of Bengal.
The Ashokan edicts in Delhi are a series of edicts on the teachings of Buddha created by Ashoka, the Mauryan Emperor who ruled in the Indian subcontinent during the 3rd century BC. The Edicts of Ashoka were either carved on in-situ rocks or engraved on pillars erected throughout the empire; examples of both are found in Delhi.
Budhagupta was a Gupta emperor and the successor of Kumaragupta II. He was the son of Purugupta and was succeeded by Narasimhagupta.
About 25,000 inscriptions found in Karnataka and nearby states belong to historic Kannada rulers, including the Kadambas, the Western Ganga Dynasty, the Rashtrakuta, the Chalukya, the Hoysala and the Vijayanagara Empire. Many inscriptions related to Jainism have been unearthed. The inscriptions found are generally on stone (Shilashasana) or copper plates (Tamarashasana). These Kannada inscriptions are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture, tradition and prosperity of their era. The literature of Ramayana and Mahabharata are transferred through the generations by these inscriptions. The Hazara Rama Temple and Aranmula Parthasarathy Temple are the best examples of temples associated with Kannada inscriptions.
Lipi means 'writing, letters, alphabet', and contextually refers to scripts, the art or manner of writing, or in modified form such as lipī to painting, decorating or anointing a surface to express something.
Prashasti is an Indian genre of inscriptions composed by poets in praise of their rulers. Most date from the 6th century CE onwards. Written in the form of poetry or ornate prose, the prashastis stereotypically constructed a genealogy, the ruler's attributes, eulogize victories, piety and typically ended with one or more announcements of generous gifts and rewards he has given. They differ from the so-called "Cultic" genre of Indian inscriptions which praise a deity, religious founder, guru, or sages then typically announces gifts or donations to a monastery, school, temple or a generous cause. In some epigraphic literature, a prashasti is considered synonymous with a kirti or purva, and is related to the word kirtana which implies "songs and praises of" someone or a deity.
South Indian Inscriptions is an epigraphical series that has been published by the Archaeological Survey of India in 34 volumes from 1890 through the present. The texts are supplemented with summaries and an overview of the texts, both in English The series was originally edited by archaeologist E. Dinesh, then V. Venkayya and Rai Bahadur.
The Delhi-Topra pillar is one of the pillars of Ashoka, inscribed with the moral edicts promulgated by Ashoka, the Mauryan Emperor who ruled in the Indian subcontinent during the 3rd century BCE. The Edicts of Ashoka were either carved on in-situ rocks or engraved on pillars erected throughout the empire. The pillar, originally erected in Topra Kalan, was transferred to Delhi in the 14th century by Feroz Shah Tughlaq.