Jewish copper plates of Cochin | |
---|---|
Material | Copper |
Writing | Vatteluttu Script (with Grantha characters) |
Created | c. 1000 CE |
Discovered | Kochi, India |
Language | Old Malayalam or Middle Tamil |
Jewish copper plates of Cochin, also known as Cochin plates of Bhaskara Ravi-varman, is a royal charter issued by the Chera Perumal king of Kerala, south India to Joseph Rabban, a Jewish merchant magnate of Kodungallur. [1] [2] The charter shows the status and importance of the Jewish colony in Kodungallur (Cranganore) near Cochin on the Malabar Coast. [2]
The charter is engraved in Vattezhuthu (script) with additional Grantha characters in the vernacular of medieval Kerala on three sides of two copper plates (28 lines). [2] [3] It records a grant by king Bhaskara Ravi Varma (Malayalam: Parkaran Iravivanman) to Joseph/Yusuf Rabban (Malayalam: Issuppu Irappan) of the rights of merchant guild anjuman (Malayalam: anjuvannam) along with several other rights and privileges. [4] Rabban is exempted from all payments made by other settlers in the city of Muyirikkode (at the same time extending to him all the rights of the other settlers). These rights and privileges are given perpetuity to all his descendants. The document is attested by a number of chieftains from southern and northern Kerala. [2]
Anjuvannam, the old Malayalam form of hanjamana/anjuman [4] was a south Indian merchant guild organised by Jewish, Christian, and Islamic merchants from West Asian countries. [1] [5] The document is dated by historians to c. 1000 CE. [1] [2] It is also evident from the tone of the copper plates that the Jews were not newcomers to the Malabar Coast at the time of its decree. [2]
The plates are carefully preserved in an iron box, known as the Pandeal, within the Paradesi Synagogue at Mattancherry (Cochin). [6] [4]
The plate is engraved in vernacular of medieval Kerala using the Vattezhuthu (script) with additional Grantha characters. [2] The charter ends with a list of witnesses to the deed which includes several chieftains of southern and northern Kerala, the Commander of the Eastern Forces, and the Officer who Takes Down Oral Communications. [2]
Svasti Sri!
This is the gift [prasada] that His Majesty [Tiruvati], King of Kings [Ko Konmai Kontan Ko], Sri Parkaran Iravivanmar, who is to wield sceptre for several thousand years, was pleased to make during the thirty sixth year opposite to the second year of his reign, on the day when he was pleased to reside at Muyirikkottu.
We have granted to Issuppu Irappan, the [guild of] ancuvannam, tolls by the boat and by other carts, ancuvannam dues, the right to employ the day lamp, decorative cloth, palanquin, umbrella, kettledrum, trumpet, gateway, arch, arched roof, weapon and rest of the seventy two privileges. We have remitted duty and weighing fee.
Moreover, according to this copper-plate grant given to him, he shall be exempted from payments made by other settlers in the town to the king [koyil], but he shall enjoy what they enjoy.
To Issuppu Irappan, proprietor of the ancuvannam, his male and female issues, nephews, and sons-in-law, ancuvannam shall belong by hereditary succession as long as the sun and moon endure—
Prosperity!
This is attested by Kovarttana Mattandan, the utaiyavar of Venatu.
This is attested by Kotai Cirikantan, the utaiyavar of Venpalinatu.
This is attested by Manavepala Manaviyan, the utaiyavar of Eralanatu.
This is attested by Irayaran Cattan, the utaiyavar of Valluvanatu.
This is attested by Kotai Iravi, the utaiyavar of Netumpuraiyurnatu.
This is attested by Murkkan Cattan, the Commander of the Eastern Forces.
This writing is executed by Vanralaceri Kantan-Kunrappolan, the Officer who Takes Down Oral Communication.
It is evident from the language of Jewish copper plates that the Jews were not newcomers to the Malabar Coast at the time of its decree. The language of the plates "certainly prove that they [the Jews] were present in the midst of the local people [of Kerala] for at least several generations if not centuries". [4] Historian Nathan Katz states that the Kochi Jews trace their history to many centuries earlier for good reasons, yet these plates are more likely from the 10th or 11th-century CE. [8]
The traditional date for the Jewish copper plates according to the Cochin Jews is 4th century CE (379 CE). [9] The plates have also been variously dated from a period ranging from the 4th to the 11th-century CE. [10] For example, a date was documented in a letter dated 1676 CE from the leaders of Cochin Jews to Portuguese-Sephardic community of Amsterdam (using their own extant calendar). The letter said, among other things, "...now all this was written and sealed with the King's seal, and cut on a bronze tablet with an iron pen and diamond point, so that his successors may never accuse us of lying or change the agreement. This was done in the year 4520 after the creation of the world, and that bronze tablet is still present to our eyes." The year corresponding to 4520 "after the creation of the world" is 490 CE (5th century AD). [9]
The inscription is dated to the 38th regnal year of Chera king Bhaskara Ravi (given as "the thirty sixth year opposite to the second year of his reign", a style of dating fairly common in the Chera country). [11] The year of investiture of Bhaskara Ravi, a contemporary to Chola king Rajendra, was found to be 962 CE and hence the plates were dated to 1000 CE. [11] [2] Prominent historians, such as Y. Subbarayalu, [12] Ranabir Chakravarti, [13] Noboru Karashima, [14] Kesavan Veluthat, [15] [16] Pius Malekandathil, [17] Elizabeth Lambourn, [18] Ophira Gamliel [19] and Manu Devadevan, [20] in general, agree with the c. 1000/1001 CE dating. [15]
Some recent findings slightly modifies the initial year of Bhaskara Ravi (from 962/63 CE to 959/60 CE). [21]
The decree of the plates by the Chera ruler of Kerala can be taken in the context of the expansion of the neighboring Chola Empire (and the possible constant threats, including that of military action, from them). The Cochin Jewish community likely were already supporting the Chera state and once the Chola attacks on Kerala began (in the late 10th century CE), these plates and rights granted therein are "quite possibly" the reward for the financial or military assistance and support from the Jewish leader to the Chera king at Kodungallur. [4]
The grant is or was cherished by both "Black Jews" [4] and the "White Jews" (the Spanish Jews) of Cochin as a historical document and their "original" settlement deed. [4] [22]
Venad was a medieval kingdom between the Western Ghat mountains of India with its capital at city of Quilon. It was one of the major principalities of Kerala, along with kingdoms of Kolathunadu, Zamorin, and Kochi in medieval and early modern period.
The Chera dynasty, was a Sangam age Tamil dynasty which unified various regions of the western coast and western ghats in southern India to form the early Chera empire. The dynasty, known as one of the Three Crowned Kings of Tamilakam alongside the Chola and Pandya, has been documented as early as the 4th to 3rd centuries BCE. Their governance extended over diverse territories until the 12th century CE.
Joseph Rabban was a prominent Jewish merchant and aristocrat in the entrepôt of Kodungallur (Muyirikode) on the Malabar Coast, India in early 11th century AD.
The term Kerala was first epigraphically recorded as Cheras (Keralaputra) in a 3rd-century BCE rock inscription by the Mauryan emperor Ashoka of Magadha. It was mentioned as one of four independent kingdoms in southern India during Ashoka's time, the others being the Cholas, Pandyas and Satyaputras. The Cheras transformed Kerala into an international trade centre by establishing trade relations across the Arabian Sea with all major Mediterranean and Red Sea ports as well those of Eastern Africa and the Far East. The dominion of Cheras was located in one of the key routes of the ancient Indian Ocean trade. The early Cheras collapsed after repeated attacks from the neighboring Cholas and Rashtrakutas.
Mushika dynasty, also spelled Mushaka, was a minor dynastic power that held sway over the region in and around Mount Ezhi (Ezhimala) in present-day North Malabar, Kerala, India. The country of the Mushikas, ruled by an ancient lineage of the Hehaya clan of the same name, appears in early historic (pre-Pallava) south India The dynasty claimed descent from the legendary Heheyas. Early Tamil poems contain several references to the exploits of Nannan of Ezhimalai. Nannan was known as a great enemy of the pre-Pallava Chera chieftains. The clan also had matrimonial alliances with the Chera, Pandya and Chola chieftains. The Kolathunadu (Kannur) Kingdom, which was the descendant of Mushika dynasty, at the peak of its power, reportedly extended from Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.
Rama Kulasekhara was the last ruler of the Chera Perumal dynasty of medieval Kerala. He was a contemporary to Chola kings Kulottunga I (1070–1120) and Vikrama Chola. Rama Kulaskehara is best known for briefly recovering Kollam-Trivandrum-Nagercoil region from the powerful Chola empire around 1100/02 AD.
Pattanam is a village located in the Ernakulam District in the southern Indian state of Kerala. It is located 2 km north of North Paravur, 6 km and East of Chendamangalam 25 km north of Kochi (Cochin).
Kulasekhara, one of the twelve Vaishnavite alvars, was a bhakti theologian and devotional poet from medieval south India. He was the author of "Perumal Tirumoli" in Tamil and "Mukundamala" in Sanskrit. The Perumal Tirumoli, whose second decade is known as "Tetrarum Tiral", is compiled as a part of Nalayira Divya Prabandham. The Trikkulasekharapuram Temple in Kodungallur is associated with Kulasekhara Alvar.
The battle of Kandalur salai, also spelled Kanthaloor salai, was a naval engagement of the Cholas under Rajaraja I against the "salai" at Kandalur in south Kerala. The exact location of Kandalur—somewhere south Kerala—is a subject of scholarly debate. The above event is sometimes assumed to be identical with the "conquest of Vizhinjam by a general of Rajaraja [I]", before the "burning of Lanka", described in the Tiruvalangadu Grant/Plates.
Anjuvannam typically refers to a medieval merchant guild, consisting of non-Indian traders — principally ethnic Persians and Arabs — primarily active in south India. Along with manigramam and ainurruvar, the anjuvannam merchant guild played a major role in the commercial activities of southern India in the medieval period.
The Kollam (Quilon) Syrian copper plates, also known as the Kollam Tarisappalli copper plates, or Kottayam inscription of Sthanu Ravi, or Tabula Quilonensis is an Indian copper plate inscription which documents a royal grant issued by Ayyan Adikal, the chieftain of Kollam, to a Syrian Christian merchant in Kerala named Mar Sapir Iso. The inscription — notably incomplete — is engraved on five copper plates in Old Malayalam or early Middle Tamil, using Vattezhuthu script with some Grantha characters. It is considered the oldest available inscription from the Chera Perumal dynasty.
Rama Rajasekhara was a Chera Perumal ruler of medieval Kerala, south India. Rajasekhara is usually identified by historians with Cheraman Perumal Nayanar, the venerated Shaiva (Nayanar) poet-musician of the Bhakti tradition.
Kulasekhara is a South Asian male name, used as both given and last name, prevalent in south India and Sri Lanka.
Sthanu Ravi Varma, known as the Kulasekhara, was the Chera Perumal ruler of Kerala in southern India from 844/45 to 870/71 AD. He is the earliest Chera Perumal ruler known to scholars.
The Rulers of the Chera dynasty can be
The Paravur Synagogue, also known as the Parur Synagogue, is a former Orthodox Jewish congregation and synagogue, located on Jewish Street in North Paravur (Parur), in the state of Kerala, India. The former synagogue is one of the largest and most complete among the Jewish synagogues in Kerala.
Viraraghava copper plates, dated 1225 CE, ofCochin, or Kottayam plates of Viraraghava Chakravartin, or Syrian Christian copper plate, or Iravi Kortann's Plate, describe the concession made by the local king Viraraghava to Syrian Christian merchant Iravikorttan, the chief of Manikkiramam (Manigiramam) in Makotaiyar Pattinam.
The Thomas of Cana copper plates, or Knanaya copper plates, dated variously between 345 C.E. and 811 C.E., are a lost set of copper-plate grants issued by the unidentified Chera/Perumal king of Kerala "Co-qua-rangon" to Syriac Christian merchants led by Knai Thoma in the city of "Makotayar Pattinam", south India. The royal charters were reportedly engraved in ”Malabar”, Chaldean and Arabic on both sides of two copper plates. Archbishop Francis Ros notes in his 1604 account M.S. ADD 9853 that the plates were taken to Portugal by the Franciscan Order.
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