Established | 4 June 2009 [1] (opening date) |
---|---|
Location | Israeli occupied Palestinian territories |
Type | Archaeology and mosaic museum, biblical site |
Collection size | Mosaics from ancient churches and synagogues |
Curator | Yitzhak Magen |
Website | The Good Samaritan Museum |
The Inn of the Good Samaritan is a national park, museum, ancient archaeological site and former inn administered by the Israel Nature and Parks Authority located near Ma'ale Adumim, halfway between Jerusalem and Jericho, at an elevation of 298 meters above sea level. [2]
The Inn is named after the New Testament's Parable of the Good Samaritan, and houses a museum of ancient mosaics and other archaeological findings mostly dating from the 4th-7th centuries that were collected from churches and Jewish and Samaritan synagogues from the West Bank and from the ancient Gaza synagogue.
Beginning in biblical times, Jewish pilgrims from the Galilee took the nearby Jerusalem-Jericho road to worship at the Temple in Jerusalem. In later times, Christian pilgrims used the road to reach the baptismal site of Jesus on the Jordan River, near Jericho. The area of the Inn of the Good Samaritan was repeatedly fortified, and traveller-inns were built a little below the hilltop. This is reflected in the presence of two distinct, if related, archaeological sites in close proximity to each other, the other site being the ruins of a castle believed to have been built by King Herod although today they are separated by the modern Jerusalem–Jericho highway.
Today, the Inn of the Good Samaritan is a mosaic museum, [3] and servers as a tourist attraction visited especially by international tourists, particularly Christians. The museum features a guided audio tour, and is accessible to persons with disabilities. [4] [5]
According to the Christian tradition, the site may have been the location of the event of the "Parable of the Good Samaritan" in the Gospel of Luke (Lk 10:25–37, specifically Lk 10:33). The association is made already by Jerome in 385 and continued through the centuries, [6] the British Mandate authorities adopting the name Good Samaritan Inn for the site. [5] There are few inns located between Jerusalem and Jericho, and The Inn of the Good Samaritan is a plausible fit for the location of the story. After 1967 Israel developed the ruins as a tourist site officially called the "Good Samaritan Inn". [2] However, the identification as the "inn of the good Samaritan" is neither of Byzantine, nor of Crusader date, but of a later time, when pilgrims saw in the blood-coloured rocks rather the symbolic proof that this was the place where the traveller in the parable was beaten by the robbers. [7]
The Iron Age Israelites called this area Maale Adumim, "ascent of Adummim" or "Red Ascent" (Josh. 15:7, 18:17), due to the red rocks seen here, and it was part of the Kingdom of Judea and part of the territory of the ancient Jewish tribes of Binyamin, and was located along the Israelite road between Jerusalem and Jericho. The site marked the border between the territory of the Tribe of Judah and the Tribe of Benjamin. [7] [6]
Eusebius, writing before 324 CE, mentions the Late Roman fort of Maledomni, whose traces have disappeared under the Templar castle of Maldoim. [7] The fort was already standing by 331, and around 400 it was garrisoned by Cohors I Salutaris, a Roman (Byzantine) auxiliary unit commissioned with protecting the travellers. [6] Under the protection of the fortified place, a caravanserai was established. [7] In 385, St Jerome accompanied his benefactress, the Roman patrician Paula, on her pilgrimage to Jericho, and at this site recalled the parable of the merciful Samaritan, seemingly hinting at the existence there of a church and road station. [6] He introduces the interpretation that the name Adummim, derived from the Semitic root for blood and the colour red, stems from the blood shed there by the victims of road robbers, an idea later picked up by medieval authors. [6]
In the Early Byzantine period there seems to have been a fortress at the site (4th-5th century), replaced[ dubious ] in the 6th century by a square-shaped inn, erected around a central courtyard, providing Christian pilgrims with rooms, water from a central cistern, and a large church for worship. [8]
The Templar castle of Maldoim (also Maledoim, Adumim, Castrum Dumi, Turris Rubea, Rubea Cisterna, Rouge Cisterne; most being variations on "Red Tower"/"Red Cistern" in Latin and Medieval French), [9] preserves the Israelite Hebrew name, Maale Adumim. [7] The castle is mentioned by Theoderic in 1172. [6] Its ruins stand at the hilltop dominating the site, although now it is separated from it by the modern highway. [7] The protection offered by the castle had as a result the establishment of an inn, a remote precursor of the buildings we are seeing today. [7]
After the Battle of Hattin in 1187, the castle, already deserted by the Knights Templar, was occupied by Saladin's troops. [6] A French author, writing around 1230, identifies the site as the inn where "the Samaritan carried the man". [6] Later medieval authors start making a distinction between the khan and the castle. [6]
Felix Fabri wrote, after his 1483–84 pilgrimage to the Holy Land, about the ruined inn of which only the dangerously weathered four walls were still standing around a small well, a rare and important landmark along the steep ascent in an arid landscape. [9] [10] [6]
In 1767 Giovanni Mariti, an Italian (it:Giovanni Mariti), [11] writes of the ruin on the hill that it "is called Castle of the Samaritan, after the nearby khan...". [6]
The Palestine Exploration Fund studied the site in 1873 [6] and reported on the ruins of the inn:
"Khan Hathrurah — A Saracen hostel, standing on high ground, and just north of the present Jericho road. A few piers and some of the walls are still standing. On the opposite side of the road are two or three small caves, in one of which is a stone with an Arabic inscription. Cisterns, well-built and supported on arches, exist beneath the Khan, and contain water. North-east of this, on the highest part of the hill, are the remains of a strong fortress, which commands the road here, ascending through a narrow pass between walls of rock on the east. On the west also there is a winding ascent to the neighborhood of the Khan. The rock, especially on the west, is of a ruddy color like burnt brick, whence the title, Tal'at ed Damm, 'Ascent of Blood ', is applied to the whole hill, and sometimes to the castle on the summit". [12]
Stunning geometric patterns, inscriptions in Hebrew and Greek, an image of King David, and a variety of classic Jewish symbols (menorah, shofar, incense pan, lulav, and so on) are among the motifs that populate the mosaics on display. Some of the exhibits are outdoors, others in the (air-conditioned) restored Turkish inn. [2]
— Mike Rogoff, Haaretz
In 2010, a Museum of Mosaics was opened at the site. It was initiated by Yitzhak Magen, the Staff Officer for Archaeology at the Israeli Civil Administration for the Judea and Samaria Area. Magen discovered that the site had been rebuilt in several historical periods, and in every phase the site had apparently functioned as an inn for travellers. In the Byzantine period a church was also built at the site, suggesting its importance for early Christian pilgrims. The floor of the church was once decorated by a beautiful mosaic of geometric patterns that had largely disappeared in modern times. Magen decided that he and his team would restore the mosaic based on early photographs taken before the tiles had disappeared. After the successful restoration of the church's mosaic floor, it was decided to take the project further and create a mosaic museum there. The museum contains ancient Jewish mosaic floors featuring Jewish religious iconography such as the temple menorah, lulav, and shofar as well as depictions of ancient Israelite figures such as David, that were excavated from all across what is now Judea and Samaria/the West Bank and Gaza.
The museum also includes a wing dedicated to the history and customs of the Samaritans a local indigenous ethnoreligious group closely related to the Jews., [2] [8] [13] where several mosaics, including the mosaic from Khirbet Samara, are on display.
The restored mosaic floor of the 6th-century church has been provided with benches along the ruined walls and is used for holding mass by visiting Christian groups. [8]
For more information see the online museum pamphlet.
Jericho is a Palestinian city in the West Bank. It is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It is the administrative seat of the Jericho Governorate of the State of Palestine and is governed by the Palestinian National Authority as part of Area A. In 2007, it had a population of 18,346.
Samaritans are an ethnoreligious group who originate from the ancient Israelites. They are native to the Levant and adhere to Samaritanism, an Abrahamic and ethnic religion similar to Judaism, but differing in several important aspects.
Adummim is a place-name mentioned in the biblical Book of Joshua in connection with the ascent of Adummim.
Latrun is a strategic hilltop in the Latrun salient in the Ayalon Valley, and a depopulated Palestinian village. It overlooks the road between Tel Aviv and Jerusalem, 25 kilometers west of Jerusalem and 14 kilometers southeast of Ramla. It was the site of fierce fighting during the 1948 war. During the 1948–1967 period, it was occupied by Jordan at the edge of a no man's land between the armistice lines. In the 1967 war, it was occupied by Israel.
The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. It is about a traveler who is stripped of clothing, beaten, and left half dead alongside the road. First, a Jewish priest and then a Levite come by, but both avoid the man. Finally, a Samaritan happens upon the traveler. Although Samaritans and Jews despised each other, the Samaritan helps the injured man. Jesus is described as telling the parable in response to a provocative question from a lawyer, "And who is my neighbor?", in the context of the Great Commandment. The conclusion is that the neighbor figure in the parable is the one who shows mercy to their fellow man.
Ma'ale Adumim is an urban Israeli settlement organized as a city council in the West Bank, seven kilometers east of Jerusalem. Ma'ale Adumim achieved city status in 1991. In 2015 its population was 37,555. It is located along Highway 1, which connects it to Jerusalem and the Tel Aviv Metropolitan Area. The international community considers Israeli settlements in the West Bank illegal under international law, but the Israeli government disputes this.
Shiloh was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was one of the main centers of Israelite worship during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges.
Highway 1 is the main highway in Israel, connecting Tel Aviv and Jerusalem, and continuing eastwards to the Jordan Valley in the West Bank.
The Jericho synagogue dates to the late 6th or early 7th century CE and was discovered in Jericho in 1936. All that remains from the ancient prayer house is its mosaic floor, which contains an Aramaic inscription presenting thanks to the synagogue donors, and a well-preserved central medallion with the inscription "Shalom al Israel", meaning "Peace [up]on Israel". This led to the site also being known as Shalom Al Israel Synagogue.
Naaran is an ancient Jewish village dating to the 5th and 6th century CE, located in the modern-day West Bank. Remains of the village have been excavated north of Jericho, in Ephraim, between Bethel and Jericho. Naaran is archeologically notable for a mosaic floor of a synagogue, featuring a large zodiac design, which was discovered at the site.
Wadi Qelt, in Hebrew Nahal Prat, formerly Naḥal Faran, is a valley, riverine gulch or stream in the West Bank, originating near Jerusalem and running into the Jordan River near Jericho, shortly before it flows into the Dead Sea.
The Monastery of Martyrius, whose ruins, known as Khirbet el-Murassas in Arabic, have been excavated in the centre of the West Bank settlement and city of Ma'ale Adumim, was one of the most important centres of monastic life in the Judean Desert during the Byzantine period. It was active between the second half of the 5th and the mid-7th century.
The Monastery of Saint George of Choziba, also known as Monastery ofChoziba or Mar Jaris, is a monastery located in Wadi Qelt in Area C of the eastern West Bank, in the Jericho Governorate of the State of Palestine. The cliff-hanging complex, which emerged from a lavra established in the 420s and reorganised as a monastery around AD 500, with its ancient chapel and irrigated gardens, is active and inhabited by Greek Orthodox monks. It houses the relics of Saint George of Choziba, after whom the monastery is named, as well as the relics of Saint John of Choziba (420/450-520/530) and those of Saint John of Choziba the Romanian (1913-1960)
The Monastery of Euthymius started as a lavra-type monastic settlement in the Judaean desert, founded by Saint Euthymius the Great (377–473) in 420, known as the Laura or Lavra of Euthymius. After its final abandonment in the 13th century, it was repurposed as a caravanserai and became known as Khan el-Ahmar, the Red Caravanserai, khan being an originally Persian word for inn or caravanserai. Its ruins still stand a short distance south of today's main Jerusalem-Jericho highway in the West Bank.
The ancient synagogue of Gaza was built in 508 CE during the Byzantine period and was discovered in 1965. It was located in the ancient port city of Gaza, then known as "Maiumas", currently the Rimal district of Gaza City.
The architecture of Palestine covers a vast historical time frame and a number of different styles and influences over the ages. The urban architecture of the region of Palestine prior to 1850 was relatively sophisticated. The Palestinian townhouse shared in the same basic conceptions regarding the arrangement of living space and apartment types commonly seen throughout the Eastern Mediterranean. The rich diversity and underlying unity of the architectural culture of this wider region stretching from the Balkans to North Africa was a function of the exchange fostered by the caravans of the trade routes, and the extension of Ottoman rule over most of this area, beginning in the early 16th century through until the end of World War I.
Khan al-Ahmar is a Palestinian village located in the Khan al-Ahmar area of the Jerusalem Governorate of the West Bank. In 2018, there were between 173 and 180 Bedouin, including 92 children, living there in tents and huts, upwards of 100 in 2010, with its local school serving the needs of 150 children in the area. Khan al-Ahmar is located between the Israeli settlements of Ma'ale Adumim and Kfar Adumim on the north side of Highway 1, between the junctions with Route 437 and Route 458.
Qasr al-Yahud, also known as Al-Maghtas, is the western section of the traditional site of the baptism of Jesus by John the Baptist on the Jordan River. It has also been traditionally identified with two episodes from the Hebrew Bible, as one of the possible points through which the Israelites have crossed the Jordan river as they reached the Promised Land, and as the site where prophet Elijah ascended to heaven. "Qasr al-Yahud" is actually an Arabic name given to the nearby Monastery of St John the Baptist, but is also being used for the West Bank section of the baptism site itself.
Khirbet Samara is an archaeological site located in the West Bank. It lies near the Israeli settlement of Einav, 9 km east of Taibe.
It is reported to us on good authority that the people of Silwan claim ownership of this site upon which are the ruins of the monastery and church of St Euthymius situated a little to the South of the old road to Nabi Musa on a track branching from the road to Jericho at a point between the 13th and 14th kilometre stones. The place is known as the Khan al-Ahmar but is not to be confused with the Good Samaritan Inn known by the same name.
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