Established | 563 AD |
---|---|
Location | Isle of Iona PA76 6SQ, United Kingdom |
Website | https://www.historicenvironment.scot/visit-a-place/places/iona-abbey-and-nunnery/ |
Iona Abbey is an abbey located on the island of Iona, just off the Isle of Mull on the West Coast of Scotland.
It is one of the oldest Christian religious centres in Western Europe. The abbey was a focal point for the spread of Christianity throughout Scotland and marks the foundation of a monastic community by St. Columba, when Iona was part of the Kingdom of Dál Riata. Saint Aidan served as a monk at Iona, before helping to reestablish Christianity in Northumberland, on the island of Lindisfarne.
In the 12th century, the Macdonald lords of Clan Donald made Iona the ecclesiastical capital of the Royal Family of Macdonald, and subsequent Lords of the Isles into the early 16th century endowed and maintained the abbey, church and nunnery. Two of the Macdonalds (each named Angus) became Bishops of the Isles with the bishop's seat at Iona. St. Oran's chapel was the burial place for the Lords as evidenced by their grave slabs. [1]
From 1207 to 1493, the early Clan Donald and its Lords of the Isles were entirely central to Iona abbey’s medieval existence, development and prestige. This enduring Macdonald phase equals the 300 year period of primary Columban monasticism. It is paramount in providing the sole witness to Iona’s extant architecture and is a principal witness to the surviving monuments. The Iona Abbey church was in all but name The Macdonald’s Cathedral of The Isles. Medieval Iona Abbey, as you see it today (restored in the 20th century) is largely the legacy of the 15th century Clan Donald Lords of the Isles and their Clan Donald Abbots and Bishops.
Today, Iona Abbey is the spiritual home of the Iona Community, an ecumenical Christian religious order, whose headquarters are in Glasgow. The Abbey remains a popular site of Christian pilgrimage today. [2]
In 563, Columba came to Iona from Ireland with twelve companions, and founded a monastery. It developed as an influential centre for the spread of Christianity among the Picts and Scots.
At this time the name of the island and so the abbey was "Hy" or "Hii"; "Iona" only seems to date from the 14th century, as a mis-transcription of a Latinized "Ioua" for "Hy". [3]
The prime purpose of the monastery was to create 'a perfect monastery as an image of the heavenly city of Jerusalem' – Columba wanted to 'represent the pinnacle of Christian virtues, as an example for others to emulate' - rather than explicitly missionary activity. [4] The monks worshipped and worked daily, following Celtic Christianity practices and disciplines. They also managed assets and were involved with the local and wider community. [4]
Like other Celtic Christian monasteries, [5] [6] Columba's monastery would have been made up of a number of wattle and timber, [7] or wood and thatch, buildings. These would have included a central church or oratory, the common refectory or kitchen, the library or scriptorium, monk cells or dormitories, and a guest house for visitors including pilgrims. [8] It is believed that around 800AD the original wooden chapel was replaced by a stone chapel. [9]
Columba's monastery was surrounded by a ditch and earth bank, part of which is believed to have pre-existed Columba's arrival, and part of which can still be seen to the north west of the current abbey buildings. [4]
Adomnán describes a building on a small mound, Torr an Aba, in the monastery grounds where St Columba worked and wrote. Charred wood has been dated from what is believed to be this site, and a socket to hold a cross (which is believed to have been erected later) is visible there. [4] [7] [9]
The production of Christian manuscripts, books and annals was an important activity in the Iona monastery. [4] The Chronicle of Ireland incorporated annals compiled on Iona up to about 740. [10] The Book of Kells, an illuminated manuscript, is believed to have been produced by the monks of Iona in the years leading up to 800. [11]
Stone crosses, both standing and lying, were used to mark graves in the Iona monastery. [4] Large stone crosses were also erected, perhaps to broadcast key Christian messages, particularly in 800–1000. [12] [13] Their design reflected precious metal crosses. Some were carved from stone imported 50 miles by boat from Loch Sween. [4]
Remains of wood-turning and metal-working have been found at Iona, and of glass (windows and beads) that may date from the 7th century. [4]
The Iona monastery's position in what was then a well-used seaway would have facilitated trade, as would St Columba's personal aristocratic background. Pigments from the south of France were used in Iona. [4]
The Iona Abbey was first attacked by Viking raiders in 795, with subsequent attacks taking place in 802, 806, and 825. [14] During the 806 Viking attack, 68 monks were massacred in Martyrs' Bay, and this led to many of the Columban monks relocating to the new Columban Abbey of Kells in Ireland. [15]
The building at Kells took from 807 until the consecration of the church in 814. In 814, Cellach, Abbot of Iona, retired to Kells, but, contrary to what is sometimes claimed, it is clear from the Annals that Iona remained the main Columban house for several decades, despite the danger of Viking raids. [16]
In 825, St Blathmac and those monks who remained with him at Iona were martyred in a Viking raid, [15] and the Abbey was burned. But only in 878 were the main relics, with Columba's reliquary shrine specified in the records, moved to Ireland, with Kells becoming the new main Columban house. [16] Though not mentioned, this might well have been when the Book of Kells came to Kells. However, Iona Abbey was probably not deserted as its continued importance is shown by the death there in 980 of Amlaíb Cuarán, a retired King of Dublin.
St Columba established several monasteries in Britain and Ireland, although he was mainly based at Iona. [4]
Other monks from Iona moved to the Continent, and established monasteries in Belgium, France, and Switzerland. [17]
In 1114 Iona was seized by the King of Norway, who held it for fifty years before Somerled recaptured it, and invited renewed Irish involvement in 1164: this led to the construction of the central part of the cathedral. Ranald, Somerled's son, now the Lord of the Isles, in 1203 invited the Benedictine order to establish a new monastery, and an Augustinian Nunnery, on the Columban Monastery's foundations. Building work began on the new abbey church, on the site of Columba's original church. [18] The following year, in 1204, the site was raided by a force led by two Irish bishops. This was a response by Ireland's Columban clergy to the loss of its connections and influence at this significant site founded by St Columba. [19]
The Iona Nunnery, a foundation by Somerled's daughter, Bethóc of the Augustinian Order, (one of only three in Scotland - the other two were in Perth and Teampull na Trionaid in North Uist), was established south of the abbey buildings. Graves of some of the early nuns remain, including that of a remarkable prioress, Anna Maclean, who died in 1543. Clearly visible under her outer robe is the rochet, a pleated surplice denoting the Augustinian Order. The nunnery buildings were rebuilt in the fifteenth century and fell into disrepair after the Reformation.
The abbey church was substantially expanded in the fifteenth century by the Macdonald Lords of the Isles who considered it their spiritual seat and the church, their Cathedral of the Isles. [1] Following the Scottish Reformation, Iona, along with numerous other abbeys throughout the British Isles, was dismantled, and abandoned, its monks and libraries dispersed.
In 1899 the Duke of Argyll (the land of good deeds) transferred ownership of the ruined remains of the Abbey and Nunnery sites to the Iona Cathedral Trust, which undertook extensive restoration of the Abbey church. In 1938, the inspiration of Reverend George MacLeod led a group that rebuilt the abbey and founded the Iona Community. The reconstruction was organised by the architect Ian Gordon Lindsay having generously been passed the project by his senior mentor and friend Reginald Fairlie. [20] The surrounding buildings were also reconstructed during the 20th century by the Iona Community. This ecumenical Christian community continues to use the site to this day.
The simple square font was added in 1908 and dedicated to the memory of the Very Rev Theodore Marshall DD, Moderator of the General Assembly of the Church of Scotland in that year. [21]
In 2000 the Iona Cathedral Trust handed over the care of the Abbey, Nunnery, and associated sites to Historic Scotland. [22]
In June 2021, the abbey reopened following a £3.75M renovation, fund-raised by the Iona Community over three years, and including a renewable energy system and high-speed broadband. [23]
St. John's Cross in the Abbey museum | St. Martin's Cross outside the abbey |
Many early Scottish kings (said to be 48 in total), as well as kings from Ireland, Norway and France, are said to be buried in the Abbey graveyard. However, modern scholars are sceptical of such claims, [24] which were likely mythic associated with increasing the prestige of Iona. Numerous leading Hebrideans, such as various Lords of the Isles and other prominent members of West Highland clans, were buried on Iona, [25] including a row of Maclean chieftains [26] and several early MacLeod chiefs. [27] The site was much loved by John Smith, 20th-century leader of the Labour Party, who was buried on Iona following his death in 1994. [28]
Several high crosses are found on the island of Iona. St Martin's Cross (dated to the 8th century) still stands by the roadside. A replica of St John's Cross is found by the doorway of the Abbey. The restored original is located in the Infirmary Museum at the rear of the abbey.
The contemporary Jedburgh-based sculptor Christopher Hall worked for many years on carvings on the cloisters of the abbey, which represent birds, flora and fauna native to the island. He also was commissioned to carve John Smith's gravestone.
Columba or Colmcille was an Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission. He founded the important abbey on Iona, which became a dominant religious and political institution in the region for centuries. He is the patron saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts, and is remembered today as a Catholic saint and one of the Twelve Apostles of Ireland.
Iona is an island in the Inner Hebrides, off the Ross of Mull on the western coast of Scotland. It is mainly known for Iona Abbey, though there are other buildings on the island. Iona Abbey was a centre of Gaelic monasticism for three centuries and is today known for its relative tranquility and natural environment. It is a tourist destination and a place for spiritual retreats. Its modern Scottish Gaelic name means "Iona of (Saint) Columba".
The Culdees were members of ascetic Christian monastic and eremitical communities of Ireland, Scotland, Wales and England in the Middle Ages. Appearing first in Ireland and then in Scotland, subsequently attached to cathedral or collegiate churches; they lived in monastic fashion though not taking monastic vows.
Inchcolm is an island in the Firth of Forth in Scotland. The island has a long history as a site of religious worship, having started with a church, which later developed into a monastery and a large Augustine Abbey in the mid 13th century. It was repeatedly attacked by English raiders during the Wars of Scottish Independence, and was later fortified extensively with gun emplacements and other military facilities during both World Wars to defend nearby Edinburgh.
The Abbey of Kells or Kells Priory is a former monastery in Kells, County Meath, Ireland, 59 kilometres (37 mi) north-west of Dublin. It was founded in the early 9th century, and the Book of Kells was kept there during the later medieval and early modern periods before finally leaving the abbey in the 1650s. Much of the Book of Kells may have been created there, but historians cannot be certain of the exact date and circumstances of its creation.
Brehon is a term for a historical arbitration, mediative and judicial role in Gaelic culture. Brehons were part of the system of Early Irish law, which was also simply called "Brehon law". Brehons were judges, close in importance to the chiefs.
A coarb, from the Old Irish comarbae, meaning "heir" or "successor", was a distinctive office of the medieval Celtic Church among the Gaels of Ireland and Scotland. In this period coarb appears interchangeable with "erenach", denoting the episcopally nominated lay guardian of a parish church and headman of the family in hereditary occupation of church lands. The coarb, however, often had charge of a church which had held comparatively high rank in pre‐Norman Ireland, or one still possessed of relatively extensive termon lands.
The Hiberno-Scottish mission was a series of expeditions in the 6th and 7th centuries by Gaelic missionaries originating from Ireland that spread Celtic Christianity in Scotland, Wales, England and Merovingian France. Catholic Christianity spread first within Ireland. Since the 8th and 9th centuries, these early missions were called 'Celtic Christianity'.
Adomnán or Adamnán of Iona, also known as Eunan, was an abbot of Iona Abbey (r. 679–704), hagiographer, statesman, canon jurist, and saint. He was the author of the Life of Columba, probably written between 697 and 700. This biography is by far the most important surviving work written in early-medieval Scotland, and is a vital source for our knowledge of the Picts, and an insight into the life of Iona and the early-medieval Gaelic monk.
The Abbot of Iona was the head of Iona Abbey during the Middle Ages and the leader of the monastic community of Iona, as well as the overlord of scores of monasteries in both Scotland and Ireland, including Durrow, Kells and, until the Synod of Whitby, Lindisfarne. It was one of the most prestigious clerical positions in Dark Age Europe, and was visited by kings and bishops of the Picts, Franks and English. The Ionan abbots also had the status of Comarba of Colum Cille, i.e. the successors of that Saint, Columba.
Christianity in medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
Saddell Abbey is a ruined Cistercian monastery located in western Scotland. The abbey was established in 1160 by Somerled, Lord of Kintyre, who was killed in 1164. The abbey was completed by his son, Ragnall, a few years later. The original layout of the abbey included a church and three adjoining buildings grouped around a cloister. Saddell Abbey is widely known for its important collection of life-sized stone carvings and burial slabs that were constructed from the 14th to the 16th centuries. Historic Environment Scotland established the site as a scheduled monument in 1975.
There is archaeological evidence of insular monasticism as early as the mid 5th century, influenced by establishments in Gaul such as the monastery of Martin of Tours at Marmoutier, the abbey established by Honoratus at Lérins; the abbey of Mont-Saint-Michel; and that of Germanus at Auxerre. Many Irish monks studied at Candida Casa near Whithorn in what is now Galloway in Scotland.
The Iona Nunnery was an Augustinian convent of nuns located on the island of Iona in the Inner Hebrides of Scotland. It was established sometime after the foundation of the nearby Benedictine monastery in 1203 by Ranald, son of Somerled. Bethóc, daughter of Somerled, and sister of Ranald, was first prioress. The ruins of the nunnery stand in a peaceful precinct adjacent to Iona's main village, Baile Mor. They form the most complete remains of a medieval nunnery extant in Scotland. After the Reformation, the priory was dissolved and reduced to a ruin.
Finlaggan is a historic site on Eilean Mòr in Loch Finlaggan. The Loch, the island, and Finlaggan Castle lie on Islay, around two kilometres to the northwest of Ballygrant.
Baithéne mac Brénaind was an Irish monk, one of Saint Columba's followers who accompanied him to Scotland around 563, and was the first successor as Abbot of Iona Abbey. The Annals of Tigernach record his birth in 534, and his death was likely between 596 and 598 according also to the Annals of Ulster. Irish genealogical records indicate him to be the "son of Brendan, son of Fergus, son of Conall Gulban, son of Niall Noígiallach", thus being a member of the Cenél Conaill branch of the Northern Uí Néill, as the abbots of Iona Abbey following the death of Columba often were.
The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries.
The battle of Cúl Dreimhne took place in the 6th century in the túath of Cairbre Drom Cliabh in northwest Ireland. The exact date for the battle varies from 555 AD to 561 AD. 560 AD is regarded as the most likely by modern scholars. The battle is notable for being possibly one of the earliest conflicts over copyright in the world.
Insular illumination refers to the production of illuminated manuscripts in the monasteries of Ireland and Great Britain between the 6th and 9th centuries, as well as in monasteries under their influence on continental Europe. It is characterised by decoration strongly influenced by metalwork, the constant use of interlacing, and the importance assigned to calligraphy. The most celebrated books of this sort are largely gospel books. Around sixty manuscripts are known from this period.
The martyrs of Iona were a group of 68 Celtic Christian monks who lived at Iona Abbey and were massacred there in the early ninth century.
Iona Abbey was the home of St. Columba, whose missionary work in the 6th century brought Celtic Christianity to Scotland. Now home to the ecumenical Iona Community, it remains a place of Christian pilgrimage.