Joseph II of Jerusalem

Last updated

Joseph II of Jerusalem was the patriarch of the Church of Jerusalem from 981 to 983. [1] Little is known of his life. It was during his episcopate that Sadaqah Ibn Bishr, the Patriarchal syncellus, was able to complete the renovation of the Church of the Holy Sepulchre that had been damaged by fire during riots in 966.

Joseph was a philosopher and a physician as well as a generous almsgiver.

In 985, he, like Christodulus II earlier, died in Cairo. [2]

Related Research Articles

<span class="mw-page-title-main">Barnabas</span> Early Christian disciple and bishop

Barnabas, born Joseph (Ἰωσήφ) or Joses (Ἰωσής), was according to tradition an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4:36, Barnabas was a Cypriot Jew. Named an apostle in Acts 14:14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts, and participated in the Council of Jerusalem. Barnabas and Paul successfully evangelized among the "God-fearing" Gentiles who attended synagogues in various Hellenized cities of Anatolia.

<span class="mw-page-title-main">Church of the Holy Sepulchre</span> Church in Jerusalem

The Church of the Holy Sepulchre, also known as the Church of the Resurrection, Arabic: كنيسة القيامة, romanized: Kanīsat al-Qiyāma. is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. It is considered to be the holiest site for Christians in the world, as it has been the most important pilgrimage site for Christianity since the fourth century.

<span class="mw-page-title-main">Pope Urban II</span> Head of the Catholic Church from 1088 to 1099

Pope Urban II, otherwise known as Odo of Châtillon or Otho de Lagery, was the head of the Catholic Church and ruler of the Papal States from 12 March 1088 to his death. He is best known for convening the Council of Clermont which ignited the series of Christian conquests known as the Crusades.

<span class="mw-page-title-main">Third Council of Constantinople</span> 6th Ecumenical Council of the Christian churches (680–681)

The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well as by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills.

<span class="mw-page-title-main">Latin Patriarchate of Jerusalem</span> Catholic episcopal see

The Latin Patriarchate of Jerusalem is the Latin Catholic ecclesiastical patriarchate in Jerusalem, officially seated in the Church of the Holy Sepulchre. It was originally established in 1099, with the Kingdom of Jerusalem encompassing the territories in the Holy Land newly conquered by the First Crusade. From 1374 to 1847 it was a titular see, with the patriarchs of Jerusalem being based at the Basilica di San Lorenzo fuori le Mura in Rome. Pope Pius IX re-established a resident Latin patriarch in 1847.

<span class="mw-page-title-main">Greek Orthodox Patriarch of Jerusalem</span> Primate of the Eastern Orthodox Church in Jerusalem

The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially patriarch of Jerusalem, is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Palestinians.

<span class="mw-page-title-main">Timeline of Jerusalem</span> Timeline of the history of Jerusalem

This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times.

<span class="mw-page-title-main">James, brother of Jesus</span> Brother of Jesus according to the New Testament

James the Just, or a variation of James, brother of the Lord, was "a brother of Jesus", according to the New Testament. He was the first leader of the Jerusalem Church of the Apostolic Age. Traditionally, it is believed he was martyred in AD 62 or 69 by being stoned to death by the Pharisees on order of High Priest Ananus ben Ananus. James, Joses, Simon, and Judas are mentioned as the brothers or siblings of Jesus as well as two unnamed sisters.

<span class="mw-page-title-main">Stations of the Cross</span> Series of images depicting Jesus Christ on the day of his crucifixion

The Stations of the Cross or the Way of the Cross, also known as the Way of Sorrows or the Via Crucis, refers to a series of images depicting Jesus Christ on the day of his crucifixion and accompanying prayers. The stations grew out of imitations of the Via Dolorosa in Jerusalem, which is a traditional processional route symbolising the path Jesus walked to Mount Calvary. The objective of the stations is to help the Christian faithful to make a spiritual pilgrimage through contemplation of the Passion of Christ. It has become one of the most popular devotions and the stations can be found in many Western Christian churches, including those in the Roman Catholic, Lutheran, Anglican, and Methodist traditions.

<span class="mw-page-title-main">Brothers of Jesus</span> Biblical figures described as brothers of Jesus

The brothers of Jesus or the adelphoi are named in the New Testament as James, Joses, Simon, Jude, and unnamed sisters are mentioned in Mark and Matthew. They may have been: (1) the sons of Mary, the mother of Jesus, and Joseph, (2) sons of Mary the wife of Cleophas and sister of Mary, the mother of Jesus; or (3) sons of Joseph by a former marriage. While option 1 is described as the "most natural inference" from the New Testament, those who uphold the perpetual virginity of Mary reject the idea of biological brethren and maintain that the brothers and sisters were either cousins of Jesus or children of Joseph from a previous marriage. The Lutheran Churches have accepted both option 2 and option 3 as being valid explanations for the doctrine of the perpetual virginity of Mary.

<span class="mw-page-title-main">Cleopas</span> 1st-century Christian and saint

Cleopas, also spelled Cleophas, was a figure of early Christianity, one of the two disciples who encountered Jesus during the Road to Emmaus appearance in Luke 24:13–32.

<span class="mw-page-title-main">Orson Hyde</span> American religious leader (1805–1878)

Orson Hyde was a leader in the early Latter Day Saint movement and a member of the first Quorum of the Twelve Apostles. He was the President of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints from 1847 to 1875 and was a missionary of the LDS Church in the United States, Europe, and the Ottoman Empire.

<span class="mw-page-title-main">King of Jerusalem</span> Ruling monarch of the Kingdom of Jerusalem in the Middle Ages

The king or queen of Jerusalem was the supreme ruler of the Kingdom of Jerusalem, a Crusader state founded in Jerusalem by the Latin Catholic leaders of the First Crusade, when the city was conquered in 1099. Most of them were men, but there have also been five queens regnant of Jerusalem, either reigning alone suo jure, or as co-rulers of husbands who reigned as kings of Jerusalem jure uxoris.

<span class="mw-page-title-main">Jacob's Well</span> Site of religious significance.

Jacob's Well, also known as Jacob's fountain and Well of Sychar, is a deep well constructed into the bedrock that has been associated in religious tradition with Jacob for roughly two millennia. It is situated inside an Eastern Orthodox church and monastery, in Balata village on the outskirts of the Palestinian city of Nablus in the West Bank.

<span class="mw-page-title-main">Jerusalem cross</span> Heraldic symbol and Christian cross variant

The Jerusalem cross is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant. It was used as the emblem and coat of arms of the Kingdom of Jerusalem from the 1280s.

<span class="mw-page-title-main">Sasanian conquest of Jerusalem</span> Part of the Byzantine–Sasanian War of 602–628

The Sasanian conquest of Jerusalem or Sasanian conquest of Palestine was a significant event in the Byzantine–Sasanian War of 602–628, having taken place in early 614. Amidst the conflict, Sasanian king Khosrow II had appointed Shahrbaraz, his spahbod, to lead an offensive into the Diocese of the East of the Byzantine Empire. Under Shahrbaraz, the Sasanian army had secured victories at Antioch as well as at Caesarea Maritima, the administrative capital of Palaestina Prima. By this time, the grand inner harbour had silted up and was useless, but the city continued to be an important maritime hub after Byzantine emperor Anastasius I Dicorus ordered the reconstruction of the outer harbour. Successfully capturing the city and the harbour had given the Sasanian Empire strategic access to the Mediterranean Sea. The Sasanians' advance was accompanied by the outbreak of a Jewish revolt against Heraclius; the Sasanian army was joined by Nehemiah ben Hushiel and Benjamin of Tiberias, who enlisted and armed Jews from across Galilee, including the cities of Tiberias and Nazareth. In total, between 20,000 and 26,000 Jewish rebels took part in the Sasanian assault on Jerusalem. By mid-614, the Jews and the Sasanians had captured the city, but sources vary on whether this occurred without resistance or after a siege and breaching of the wall with artillery. Following the Sasanians capture of Jerusalem tens of thousands of Byzantine Christians were massacred by the Jewish rebels.

<span class="mw-page-title-main">Dionysius of Vattasseril</span>

Geevarghese Mar Dionysius of Vattasseril popularly known as Vattasseril Thirumeni was a bishop of the Malankara Church and 15th Malankara Metropolitan. In 2003, the Church declared Mar Dionysius as a saint. He is known as 'The Great Luminary of Malankara Church', a title which the Church bestowed on him in recognition of his contribution to the Church.

Yaʿqob I was a legendary primate of the Church of the East, from the family of Joseph the carpenter, who is conventionally believed to have reigned c.190.

<span class="mw-page-title-main">Syriac Orthodox Archbishop of Jerusalem</span>

In the Syriac Orthodox Church, the Archbishop of Jerusalem today bears the additional title of Patriarchal Vicar of the Holy Land and Jordan. The see is currently held by Anthimos Jack Yakoub.

<span class="mw-page-title-main">Coptic Orthodox Archdiocese of Jerusalem</span> Metropolitan Archdiocese of the Coptic Orthodox Church

The Holy and Ancient Archdiocese of Jerusalem, All Palestine, and All the Near East or the Coptic Orthodox Patriarchate in Jerusalem, is a Metropolitan Archdiocese of the Coptic Orthodox Church, which is part of the wider communion of the Oriental Orthodox Church. It is headed by the Coptic Orthodox Metropolitan Archbishop of Jerusalem, the incumbent being Metropolitan Archbishop Antonious of Jerusalem since 2016. Its jurisdiction covers those Coptic Orthodox Christians living in the Near East; with churches and monasteries in the State of Israel, State of Palestine, the State of Kuwait, the Hashemite Kingdom of Jordan, the Lebanese Republic, the Syrian Arab Republic, and the Republic of Iraq. The adherents are largely of Coptic Egyptian descent, mainland Coptic migrants and their descendants. The archdiocese is based at St Anthony's Monastery, in the Christian Quarter of the Old City of Jerusalem, beside the Church of the Holy Sepulchre.

References

Religious titles
Preceded by
Thomas II of Jerusalem until 978 (then vacant)
Patriarch of Jerusalem
981-983
Succeeded by