Christodulus I of Jerusalem, also Christopher, was Melkite Patriarch of Jerusalem of the Church of Jerusalem from 937 to 951. [1] Early in his patriarchate he was confronted with Muslim rioting and church destruction.
Originally named Habib; he was from Caesarea. He took the name Christodulus when he became the patriarch of Jerusalem. He succeeded Nicholas who was patriarch for a very short time in 937, and had been killed before the Church of the Holy Sepulchre. During the first years of his episcopate a major riot occurred during the liturgy on Palm Sunday, resulting in major damage to the Church of the Holy Sepulchre. While he was serving inside the Church the rioters set fire to it. The catastrophe on 24 March was recorded in the Jerusalem Calendar: “We must record with great and full bitterness the martyrdom of men, women, youths, and infants which took place on Palm Sunday.”
Further destruction occurred in Ashkelon where Muslims and Jews attacked and burned a church known as '“Mary the Green”. When the Bishop of Ashkelon attempted to obtain the permission of the caliph in Baghdad to rebuild the church, the Muslim partisans objected seriously, and he never received permission from the caliph.
Yet amid the rioting and persecutions, Patriarch Christodulus, in 941, was able to consecrate Isaac as the Patriarch of Alexandria in the Church of the Anastasis, or Resurrection, as the Church of the Holy Sepulchre is also known.
Patriarch Christodulus died in 951 and was succeeded by Agathon as patriarch.
The Church of the Holy Sepulchre, also known as the Church of the Resurrection, Arabic: كنيسة القيامة, romanized: Kanīsat al-Qiyāma. is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. It is considered to be the holiest site for Christians in the world, as it has been the most important pilgrimage site for Christianity since the fourth century.
The Ayyubid Mosque of Omar is an Islamic place of worship inside the Old City of Jerusalem. It is located opposite the southern courtyard of the Church of the Holy Sepulchre, in the Muristan area of the Christian Quarter. The mosque is not open to tourists, and can be accessed only for praying.
The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially patriarch of Jerusalem, is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Palestinians.
This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times.
The Greek Orthodox Patriarchate of Jerusalem, also known as the Greek Orthodox Church of Jerusalem, is an autocephalous church within the wider communion of Eastern Orthodox Christianity. Established in the mid-fifth century as one of the oldest patriarchates in Christendom, it is headquartered in the Church of the Holy Sepulchre in Jerusalem and led by the patriarch of Jerusalem, currently Theophilos III. The patriarchate's ecclesiastical jurisdiction includes roughly 200,000 to 500,000 Orthodox Christians across the Holy Land in Palestine, Jordan and Israel.
The Equestrian Order of the Holy Sepulchre of Jerusalem, also called Order of the Holy Sepulchre or Knights of the Holy Sepulchre, is a Catholic order of knighthood under the protection of the Holy See. The pope is the sovereign of the order. The order creates canons as well as knights, with the primary mission to "support the Christian presence in the Holy Land". It is an internationally recognized order of chivalry.
In Orthodox Christian belief, the Holy Fire is a ceremony that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, the day before Orthodox Easter.
Jerusalem's role in first-century Christianity, during the ministry of Jesus and the Apostolic Age, as recorded in the New Testament, gives it great importance, both culturally and religiously, in Christianity. Jerusalem is generally considered the cradle of Christianity.
The Brotherhood of the Holy Sepulchre, or Holy Community of the All-Holy Sepulchre, is an Eastern Orthodox monastic fraternity guarding the Church of the Holy Sepulchre and other Christian holy places in the Holy Land. It was founded in its present form during the British Mandate in Palestine (1920-1948). Headed by the Greek Orthodox Patriarch of Jerusalem, the brotherhood also administers the Greek Orthodox Church of Jerusalem, such as metropolitans, archbishops, bishops, archimandrites, hieromonks, hierodeacons, and monks.
The Armenian Patriarchate of Jerusalem, also known as the Armenian Patriarchate of Saint James, is located in the Armenian Quarter of Jerusalem. The Armenian Apostolic Church is officially recognised under Israel's confessional system, for the self-regulation of status issues, such as marriage and divorce.
John VII was Patriarch of Jerusalem from 964 to 966. He was among the bishops of Jerusalem who suffered a martyr's death at the hands of Muslim mobs. He was elected patriarch after the death of his predecessor Agathon in 964.
Patriarch Benedict of Jerusalem, also Benediktos I of Jerusalem, born Vasileios Papadopoulos was the Patriarch of Jerusalem of the Greek Orthodox Church of Jerusalem from 1957 to 1980.
Theophilus I of Jerusalem was the patriarch of the Church of Jerusalem from 1012 to 1020.
The Church of the Holy Sepulchre, churches, synagogues, Torah scrolls and other non-Muslim religious artifacts and buildings in and around Jerusalem, were destroyed starting on 28 September 1009 on the orders of the Fatimid Caliph Al-Hakim bi-Amr Allah, known by his critics as "the mad Caliph" or "Nero of Egypt". His son, the Fatimid Caliph Al-Zahir, allowed the Byzantines to rebuild the Church of the Holy Sepulchre in 1027–28. The construction of a much diminished ensemble was wrapped up by 1048. This was the second of the two times the church was seriously damaged, the first being in 614 during the Byzantine–Sasanian War of 602–628.
Hashemite custodianship refers to the Jordanian royal family's role in tending Muslim and Christian holy sites in the city of Jerusalem. The legacy traces back to 1924 when the Supreme Muslim Council, the highest Muslim body in charge of Muslim community affairs in Mandatory Palestine, chose Hussein bin Ali as custodian of Al-Aqsa. The custodianship became a Hashemite legacy administered by consecutive Jordanian kings.
Leontius I of Jerusalem, also Leo, was Patriarch of Jerusalem of the Church of Jerusalem from 911 to 928. Little is known about his activities while he was patriarch.
Joseph II of Jerusalem was the patriarch of the Church of Jerusalem from 981 to 983. Little is known of his life. It was during his episcopate that Sadaqah Ibn Bishr, the Patriarchal syncellus, was able to complete the renovation of the Church of the Holy Sepulchre that had been damaged by fire during riots in 966.
Thomas I of Jerusalem, also known in Persian as Tamriq, was the Patriarch of Jerusalem of the Church of Jerusalem from 807 to 821. Patriarch Thomas held a firm Orthodox theological position and opposed both the iconoclasts and the filioque. He is considered a saint, commemorated in May 16.
Christodulus II of Jerusalem was the Melkite patriarch of Church of Jerusalem from 966 to 969.
Nicephorus I of Jerusalem was the patriarch of the Church of Jerusalem from 1020 to 1048. He was appointed by the Fatimid Caliph al-Hakim. After his appointment Patriarch Nicephorus visited Al-Hakim at his capital in Egypt. He pleaded with him about the persecutions of the Christians in the Holy Land and asked Al-Hakim's protection for both himself and the Christians. The Caliph agreed to provide protection.