Macarius II of Jerusalem was the Patriarch of Jerusalem for two periods from 544 to 552 and from 564 to 574. [1] He was patriarch during the era of the Christological disputes in the latter part of the reign of emperor Justinian. [2]
The early life of Macarius is unknown. Upon the death of Patr. Peter in 544, the Origenist monks of Jerusalem installed Macarius as patriarch of Jerusalem. However, emperor Justinian, who was staunchly Orthodox, favored Eustochius, the Oeconomus of the Church of Alexandria. In 552, Justinian finally dethroned Macarius and appointed Eustochius to replace him.
After a tumultuous time as patriarch against the Origenists and Monophysites, Eustochius was deposed in 564 and Macarius returned to the patriarchal throne. While he was suspected of Origenism by many people, Macarius made the point of condemning it before his second election.
Macarius died in 574.
Year 552 (DLII) was a leap year starting on Monday of the Julian calendar. The denomination 552 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Pope Vigilius was the bishop of Rome from 29 March 537 to his death. He is considered the first pope of the Byzantine papacy. Born into Roman aristocracy, Vigilius served as a deacon and papal apocrisiarius in Constantinople. He allied with Empress Theodora, who sought his help to establish Monophysitism, and was made pope after the deposition of Silverius. After he refused to sign Emperor Justinian I's edict condemning the Three Chapters, Vigilius was arrested in 545 and taken to Constantinople. He died in Sicily while returning to Rome.
Magister militum was a top-level military command used in the later Roman Empire, dating from the reign of Constantine the Great. The term referred to the senior military officer of the empire. In Greek sources, the term is translated either as strategos or as stratelates.
The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially patriarch of Jerusalem, is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Palestinians.
Menas, considered a saint in the Calcedonian affirming church and by extension both the Eastern Orthodox Church and Roman Catholic Church of our times, was born in Alexandria, and enters the records in high ecclesiastical office as presbyter and director of the Hospital of Sampson in Constantinople, where tradition has him linked to Saint Sampson directly, and in the healing of Justinian from the bubonic plague in 542. He was appointed Patriarch of Constantinople by the Byzantine emperor Justinian I on 13 March 536. Pope Agapetus I consecrated him to succeed Anthimus, who was condemned as a monophysite. This was the first time that a Roman Pope consecrated a Patriarch of Constantinople.
Eutychius, considered a saint in the Catholic and Eastern Orthodox Christian traditions, was the patriarch of Constantinople from 552 to 565, and from 577 to 582. His feast is kept by the Orthodox Church on 6 April, and he is mentioned in the Catholic Church's "Corpus Juris". His terms of office, occurring during the reign of Emperor Justinian the Great, were marked by controversies with both imperial and papal authority.
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The Three Chapters that Emperor Justinian I anathematized were:
Patriarch of the West was, on several occasions between AD 450 and 2006, one of the official titles of the Bishop of Rome, as patriarch and highest authority of the Latin Church. The title no longer appears among the official ones, starting from the publication of the 2006 Annuario Pontificio.
Pentarchy is a model of Church organization formulated in the laws of Emperor Justinian I of the Roman Empire. In this model, the Christian Church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.
The Patrologia Graeca is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J.P. Migne's Imprimerie Catholique, Paris.
Saidnaya is a city located in the mountains, 1,500 m (4,900 ft) above sea level, 27 km (17 mi) north of the city of Damascus in Syria. It is the home of a Greek Orthodox monastery traditionally held to have been founded by Byzantine emperor Justinian I, and where a renowned icon of the Virgin Mary is revered by both Christians and Muslims to this day. According to the Syria Central Bureau of Statistics (CBS), Saidnaya had a population of 25,194 in the 2004 census.
Saint Ephraim of Antioch, also known as Saint Ephraim of Amida, was the Patriarch of Antioch, and head of the Chalcedonian Patriarchate of Antioch, from 527 until his death in 545. He is venerated as a saint in the Eastern Orthodox and Catholic Churches. His feast day is 8 June.
Only-Begotten Son, sometimes called "Justinian's Hymn", the "Anthem of Orthodoxy" and/or the "Hymn of the Incarnation", is an ancient Christian hymn that was composed prior to the middle of the 6th century. It is chanted at the end of the Second Antiphon during the Divine Liturgies of St John Chrysostom, St Basil the Great and of St Gregory the Illuminator, and at the Little Entrance during the Liturgy of Saint James.
The New Church of the Theotokos, or New Church of the Mother of God, was a Byzantine church erected in Jerusalem by Emperor Justinian I. Like the later Nea Ekklesia in Constantinople, it is sometimes referred to in English as "the Nea" or the "Nea Church".
Patriarch MacariusIII Ibn al-Za'im was Patriarch of Antioch from 1647 to 1672. He led a period of blossoming of his Church and is also remembered for his travels in Russia and for his involvement in the reforms of Russian Patriarch Nikon.
The Origenist crises or Origenist controversies are two major theological controversies in early Christianity involving the teachings of followers of the third-century Alexandrian theologian Origen.
Peter of Jerusalem was the Patriarch of Jerusalem from 524 to 544. He held to the Chalcedonian belief.
Eustochius of Jerusalem was the patriarch of Jerusalem from 552 to 564. He was patriarch during the time of the Christological disputes during the reign of emperor Justinian I.
The Council of Constantinople was a conference of the endemic synod held in Constantinople, the capital of the Eastern Roman Empire, in May–June 536. It confirmed the deposition of the Patriarch Anthimus I of Constantinople and condemned three prominent anti-Chalcedonians living in Constantinople, causing the Emperor Justinian I to ban all four from the capital. The Council of Jerusalem held in September was convoked to condemn the same four as heretics. The condemned were the deposed Patriarch Severus of Antioch, the deposed Bishop Peter of Apamea and the monk Zoora.