The Bakweri are a Bantu ethnic group of the Republic of Cameroon. They are closely related to Cameroon's coastal peoples, particularly the Duala and Isubu.
The Badwe'e are an ethnic group inhabiting the rain forest zone of southeastern Cameroon. They recognize themselves as the descendants of Edwe'e, the youngest son of Koo and the brother of Njeme and Nzime. The Badwe'e live south of Messaména in the East Province in a region south of the Bekol and both north and west of the Nzime. Their territory includes much of the northern and western border of the Dja Biosphere Reserve. They speak a dialect of Koozime, together with the Nzime.
The Duala are a Bantu ethnic group of Cameroon. They primarily inhabit the littoral and southwest region of Cameroon and form a portion of the Sawabantu or "coastal people" of Cameroon. The Dualas readily welcomed German and French colonial policies. The number of German-speaking Africans increased in central African German colonies prior to 1914. The Duala leadership in 1884 placed the tribe under German rule. Most converted to Protestantism and were schooled along German lines. Colonial officials and businessmen preferred them as inexpensive clerks to German government offices and firms in Africa. They have historically played a highly influential role in Cameroon due to their long contact with Europeans, high rate of education, and wealth gained over centuries as slave traders and landowners.
The Mungo (Moungo) are an ethnic group of the Republic of Cameroon. Along with the other coastal peoples, they belong to the Sawa ethnic groups. The Mungo have historically been dominated by the Duala people, and the two groups share similar cultures, histories, and claims of origin.
The Subu are a Bantu ethnic group who inhabit part of the coast of Cameroon. Along with other coastal peoples, they belong to Cameroon's Sawa ethnic groups. They were one of the earliest Cameroonian peoples to make contact with Europeans, and over two centuries, they became influential traders and middlemen. Under the kings William I of Bimbia and Young King William, the Isubu formed a state called Bimbia.
The Bamboko are a Bantu ethnic group of the Republic of Cameroon. They are part of the Sawa ethnic groups, those who live on the coast.
The Wovea are an ethnic group native to coastal areas of the Fako division of the Southwest Province of Cameroon. The Wovea are one of the ethnic groups that comprise the Sawa, or Cameroonian coastal peoples.
A jengu is a water spirit in the traditional beliefs of the Sawabantu groups of Cameroon, like the Duala, Bakweri, Malimba, Subu, Bakoko, Oroko people. Among the Bakweri, the term used is liengu. Miengu are similar to bisimbi in the Bakongo spirituality and Mami Wata. The Bakoko people use the term Bisima.
The Bassa are a Bantu ethnic group in Cameroon. They number approximately 800,000 individuals. The Bassa speak the Basaa language.
The Bakole are a Bantu ethnic group of the Republic of Cameroon. They belong to the Sawa, or Cameroonian coastal peoples. The Bakole speak a language of the same name.
Ewale a Mbedi was the eponymous ancestor of the Duala people of Cameroon. According to the oral histories of the Duala and related Sawa peoples of the Cameroon coast, Ewale hailed from a place called Piti. He and his followers migrated southwest to the coast and settled at the present-day location of Douala. The area was inhabited by the Bassa and/or Bakoko, who were driven inland by the new arrivals. Meanwhile, Ewale and his followers set up trade with European merchant ships.
Mbedi a Mbongo is the common ancestor of many of the Sawa coastal ethnic groups of Cameroon according to their oral traditions. Stories say that he lived at a place called Piti, northeast of present-day Douala. From there, his sons migrated south toward the coast in what are known as the Mbedine events. These movements may be mythical in many cases, but anthropologists and historians accept the plausibility of a migration of some Sawa ancestors to the coast during the 16th century.
Mbongo is the common ancestor of the Sawa peoples of Cameroon according to their oral traditions. Sawa genealogies usually place Mbongo at the head of the lineage. Mbongo's son, usually given as Mbedi a Mbongo, lived at Piti, Cameroon on the Dibamba River. From there, Mbongo's grandsons migrated south toward the coast to found the various Sawa ethnic groups. Some stories make these migrants Mbongo's sons rather than grandsons.
Monneba, also spelled Moneba and other ways, was a local Duala leader on the Cameroon coast in the 1630s. Dutch sources from the 1660s say that Monneba ran a trading post on the Cameroons River at the present location of Douala. His people dealt primarily in ivory, with some slaves. Modern scholars equate Monneba with a Duala ruler named Mulobe a Ewale or Mulabe a Ewale. Assuming this is true, he is the earliest Duala leader of whom we have corroboration in written sources. It is quite possible that Monneba/Mulobe was the ruler who set into motion the transformation of the Duala into a trading people and the most influential ethnic group in early Cameroonian history.
The Mungo River is a large river in Cameroon that drains the mountains in the southern portion of the Cameroon line of active and extinct volcanoes.
Ndumbé Lobé Bell or King Bell was a leader of the Duala people in what is now the southern part of Cameroon during the period when the Germans established their colony of Kamerun. He was an astute politician and a highly successful businessman.
Bimbia was an independent state of the Isubu people of Cameroon. In 1884, it was annexed by the Germans and incorporated in the colony of Kamerun. It lies in Southwest Region, to the south of Mount Cameroon and to the west of the Wouri estuary. Is situated at the East coast of the Limbé sub-division.
The Wouri estuary, or Cameroon estuary is a large tidal estuary in Cameroon where several rivers come together, emptying into the Bight of Biafra. Douala, the largest city in Cameroon, is at the mouth of the Wouri River where it enters the estuary. The estuary contains extensive mangrove forests, which are being damaged by pollution and population pressures.
Sawabantu languages are a group of Bantu languages comprising most of zones A.20 and A.30 of Guthrie's classification, and most likely also part of zone A.10. According to Nurse & Philippson (2003), the A.20 and A.30 languages apart from Bubi form a valid node. The most important of these languages is Duala, which is a vehicular language.
Limba is a Bantu language of Cameroon. It is very closely related to Duala. Speakers report some degree of mutual intelligibility with Tanga (Batanga), which they call "Old Malimba". Most speak Duala as the local lingua franca.
