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Linguistic philosophy is the view that philosophical problems are problems which may be solved (or dissolved) either by reforming language, or by understanding more about the language we presently use.The former position is that of ideal language philosophy, the latter the position of ordinary language philosophy.
Ordinary language philosophy is a philosophical methodology that sees traditional philosophical problems as rooted in misunderstandings philosophers develop by distorting or forgetting what words actually mean in everyday use. "Such 'philosophical' uses of language, on this view, create the very philosophical problems they are employed to solve." Ordinary language philosophy is a branch of linguistic philosophy closely related to logical positivism.
The linguistic turn was a major development in Western philosophy during the early 20th century, the most important characteristic of which is the focusing of philosophy and the other humanities primarily on the relations between language, language users, and the world.
A philosophical language is any constructed language that is constructed from first principles, like a logical language, but may entail a strong claim of absolute perfection or transcendent or even mystical truth rather than satisfaction of pragmatic goals. Philosophical languages were popular in Early Modern times, partly motivated by the goal of recovering the lost Adamic or Divine language. The term ideal language is sometimes used near-synonymously, though more modern philosophical languages such as Toki Pona are less likely to involve such an exalted claim of perfection. It may be known as a language of pure ideology. The axioms and grammars of the languages together differ from commonly spoken languages today.
Postmodern philosophy is a philosophical movement that arose in the second half of the 20th century as a critical response to assumptions allegedly present in modernist philosophical ideas regarding culture, identity, history, or language that were developed during the 18th-century Enlightenment. Postmodernist thinkers developed concepts like difference, repetition, trace, and hyperreality to subvert "grand narratives", univocity of being, and epistemic certainty. Postmodern philosophy questions the importance of power relationships, personalization, and discourse in the "construction" of truth and world views. Many postmodernists appear to deny that an objective reality exists, and appear to deny that there are objective moral values.
Analytic philosophy is a style of philosophy that became dominant in the Western world at the beginning of the 20th century. The term can refer to one of several things:
20th-century philosophy saw the development of a number of new philosophical schools—including logical positivism, analytic philosophy, phenomenology, existentialism, and poststructuralism. In terms of the eras of philosophy, it is usually labelled as contemporary philosophy.
Contemporary philosophy is the present period in the history of Western philosophy beginning at the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy.
Robert Boyce Brandom is an American philosopher who teaches at the University of Pittsburgh. He works primarily in philosophy of language, philosophy of mind and philosophical logic, and his academic output manifests both systematic and historical interests in these topics. His work has presented "arguably the first fully systematic and technically rigorous attempt to explain the meaning of linguistic items in terms of their socially norm-governed use, thereby also giving a non-representationalist account of the intentionality of thought and the rationality of action as well."
Neopragmatism, sometimes called post-Deweyan pragmatism, linguistic pragmatism, or analytic pragmatism, is the philosophical tradition that infers that the meaning of words is a function of how they are used, rather than the meaning of what people intend for them to describe.
Philosophy and the Mirror of Nature is a 1979 book by American philosopher Richard Rorty, in which the author attempts to dissolve modern philosophical problems instead of solving them by presenting them as pseudo-problems that only exist in the language-game of epistemological projects culminating in analytic philosophy. In a pragmatist gesture, Rorty suggests that philosophy must get past these pseudo-problems if it is to be productive. The work was considered controversial upon publication, and had its greatest success outside analytic philosophy.
James Ferguson Conant is an American philosopher who has written extensively on topics in philosophy of language, ethics, and metaphilosophy. He is perhaps best known for his writings on Wittgenstein, and his association with the New Wittgenstein school of Wittgenstein interpretation initiated by Cora Diamond. He is currently Chester D. Tripp Professor of Humanities, Professor of Philosophy, and Professor in the College at the University of Chicago, he is Humboldt Professor of Philosophy and co-director of the Center for Analytic German Idealism (FAGI) at the University of Leipzig. He is also Director of the Center for German Philosophy at the University of Chicago. Under his leadership, these two research centers form the main axis of an international philosophical network, spanning Germany, Israel and the United States.
Postanalytic philosophy describes a detachment from the mainstream philosophical movement of analytic philosophy, which is the predominant school of thought in English-speaking countries. Postanalytic philosophy derives mainly from contemporary American thought, especially from the works of philosophers Richard Rorty, Donald Davidson, Hilary Putnam, W. V. O. Quine, and Stanley Cavell. The term is closely associated with the much broader movement of contemporary American pragmatism, which, loosely defined, advocates a detachment from the definition of 'objective truth' given by modern philosophers such as Descartes. Postanalytic philosophers emphasize the contingency of human thought, convention, utility, and social progress.
Richard McKeon was an American philosopher and longtime professor at the University of Chicago. His ideas formed the basis for the UN's Universal Declaration of Human Rights.
Peter Michael Stephan Hacker is a British philosopher. His principal expertise is in the philosophy of mind and philosophy of language. He is known for his detailed exegesis of the work of Ludwig Wittgenstein, and his outspoken conceptual critique of cognitive neuroscience.
Richard Shusterman is an American pragmatist philosopher. Known for his contributions to philosophical aesthetics and the emerging field of somaesthetics, currently he is the Dorothy F. Schmidt Eminent Scholar in the Humanities and Professor of Philosophy at Florida Atlantic University.
Philosophy as Cultural Politics: Philosophical Papers: v.4 is a 2007 book by the philosopher Richard Rorty. A compilation of selected philosophical papers written by Rorty between 1997 and 2007, it complements three previous selections of his papers.
Quietism in philosophy is an approach to the subject that sees the role of philosophy as broadly therapeutic or remedial. Quietist philosophers believe that philosophy has no positive thesis to contribute, but rather that its value is in defusing confusions in the linguistic and conceptual frameworks of other subjects, including non-quietist philosophy. By re-formulating supposed problems in a way that makes the misguided reasoning from which they arise apparent, the quietist hopes to put an end to humanity's confusion, and help return to a state of intellectual quietude.
James Opie Urmson, usually cited as J. O. Urmson, was a philosopher and classicist who spent most of his professional career at Corpus Christi College, Oxford. He was a prolific author and expert on a number of topics including British analytic/linguistic philosophy, George Berkeley, ethics, and Greek philosophy.
Richard Jacob Bernstein is an American philosopher who teaches at The New School for Social Research, and has written extensively about a broad array of issues and philosophical traditions including American pragmatism, neopragmatism, critical theory, deconstruction, social philosophy, political philosophy, and Hermeneutics. His work is best known for the way in which it examines the intersections between different philosophical schools and traditions, bringing together thinkers and philosophical insights that would otherwise remain separated by the analytic/continental divide in 20th century philosophy. The pragmatic and dialogical ethos that pervades his works has also been displayed in a number of philosophical exchanges with other contemporary thinkers like Hannah Arendt, Jürgen Habermas, Richard Rorty, Hans-Georg Gadamer, Jacques Derrida, Agnes Heller, and Charles Taylor. Bernstein is an engaged public intellectual concerned not only with the specialized debates of academic philosophy, but also with the larger issues that touch upon social, political, and cultural aspects of contemporary life. Throughout his life Bernstein has actively endorsed a number of social causes and has been involved in movements of participatory democracy, upholding some of the cardinal virtues of the American pragmatist tradition, including a commitment to fallibilism, engaged pluralism, and the nurturing of critical communities.
This is an index of articles in philosophy of language
Richard McKay Rorty was an American philosopher.
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