The term "translation studies" was coined by the Amsterdam-based American scholar James S. Holmes in his 1972 paper "The name and nature of translation studies",[1] which is considered a foundational statement for the discipline.[2] Writers in English occasionally use the term "translatology" (and less commonly "traductology") to refer to translation studies, and the corresponding French term for the discipline is usually traductologie (as in the Société Française de Traductologie). In the United States, there is a preference for the term "translation and interpreting studies" (as in the American Translation and Interpreting Studies Association), although European tradition includes interpreting within translation studies (as in the European Society for Translation Studies).
History
Early studies
Historically, translation studies has long been "prescriptive" (telling translators how to translate), to the point that discussions of translation that were not prescriptive were generally not considered to be about translation at all. When historians of translation studies trace early Western thought about translation, for example, they most often set the beginning at the renowned orator Cicero's remarks on how he used translation from Greek to Latin to improve his oratorical abilities—an early description of what Jerome ended up calling sense-for-sense translation. The descriptive history of interpreters in Egypt provided by Herodotus several centuries earlier is typically not thought of as translation studies—presumably because it does not tell translators how to translate. In China, the discussion on how to translate originated with the translation of Buddhist sutras during the Han dynasty.
Calls for an academic discipline
In 1958, at the Fourth Congress of Slavists in Moscow, the debate between linguistic and literary approaches to translation reached a point where it was proposed that the best thing might be to have a separate science that was able to study all forms of translation, without being wholly within linguistics or wholly within literary studies.[3] Within comparative literature, translation workshops were promoted in the 1960s in some American universities like the University of Iowa and Princeton.[4]
During the 1950s and 1960s, systematic linguistic-oriented studies of translation began to appear. In 1958, the French linguists Jean-Paul Vinay and Jean Darbelnet carried out a contrastive comparison of French and English.[5] In 1964, Eugene Nida published Toward a Science of Translating, a manual for Bible translation influenced to some extent by Harris's transformational grammar.[6] In 1965, J. C. Catford theorized translation from a linguistic perspective.[7] In the 1960s and early 1970s, the Czech scholar Jiří Levý and the Slovak scholars Anton Popovič and František Miko worked on the stylistics of literary translation.[8]
These initial steps toward research on literary translation were collected in James S. Holmes' paper at the Third International Congress of Applied Linguistics held in Copenhagen in 1972. In that paper, "The name and nature of translation studies", Holmes asked for the consolidation of a separate discipline and proposed a classification of the field. A visual "map" of Holmes' proposal was later presented by Gideon Toury in his 1995 Descriptive Translation Studies and beyond.[9]
Before the 1990s, translation scholars tended to form particular schools of thought, particularly within the prescriptive, descriptive and Skopos paradigms. Since the "cultural turn" in the 1990s, the discipline has tended to divide into separate fields of inquiry, where research projects run parallel to each other, borrowing methodologies from each other and from other academic disciplines.
Schools of thought
The main schools of thought on the level of research have tended to cluster around key theoretical concepts, most of which have become objects of debate.
Equivalence
Through to the 1950s and 1960s, discussions in translation studies tended to concern how best to attain "equivalence". The term "equivalence" had two distinct meanings, corresponding to different schools of thought. In the Russian tradition, "equivalence" was usually a one-to-one correspondence between linguistic forms, or a pair of authorized technical terms or phrases, such that "equivalence" was opposed to a range of "substitutions". However, in the French tradition of Vinay and Darbelnet, drawing on Bally, "equivalence" was the attainment of equal functional value, generally requiring changes in form. Catford's notion of equivalence in 1965 was as in the French tradition. In the course of the 1970s, Russian theorists adopted the wider sense of "equivalence" as something resulting from linguistic transformations.
At about the same time, the Interpretive Theory of Translation[10] introduced the notion of deverbalized sense into translation studies, drawing a distinction between word correspondences and sense equivalences, and showing the difference between dictionary definitions of words and phrases (word correspondences) and the sense of texts or fragments thereof in a given context (sense equivalences).
The discussions of equivalence accompanied typologies of translation solutions (also called "procedures", "techniques" or "strategies"), as in Fedorov (1953) and Vinay and Darbelnet (1958). In 1958, Loh Dianyang's Translation: Its Principles and Techniques (英汉翻译理论与技巧) drew on Fedorov and English linguistics to present a typology of translation solutions between Chinese and English.
In these traditions, discussions of the ways to attain equivalence have mostly been prescriptive and have been related to translator training.
Descriptive translation studies
Descriptive translation studies aims at building an empirical descriptive discipline, to fill one section of the Holmes map. The idea that scientific methodology could be applicable to cultural products had been developed by the Russian Formalists in the early years of the 20th century, and had been recovered by various researchers in comparative literature. It was now applied to literary translation. Part of this application was the theory of polysystems (Even-Zohar 1990[11]) in which translated literature is seen as a sub-system of the receiving or target literary system. Gideon Toury bases his theory on the need to consider translations as "facts of the target culture" for the purposes of research. The concepts of "manipulation"[12] and "patronage"[13] have also been developed in relation to literary translations.
Skopos theory
Another discovery in translation theory can be dated from 1984 in Europe and the publication of two books in German: Foundation for a General Theory of Translation by Katharina Reiss (also written Reiß) and Hans Vermeer,[14] and Translatorial Action (Translatorisches Handeln) by Justa Holz-Mänttäri.[15] From these two came what is known as Skopos theory, which gives priority to the purpose to be fulfilled by the translation instead of prioritizing equivalence.
Cultural translation
The cultural turn meant still another step forward in the development of the discipline. It was sketched by Susan Bassnett and André Lefevere in Translation - History - Culture, and quickly represented by the exchanges between translation studies and other area studies and concepts: gender studies, cannibalism, post-colonialism[16] or cultural studies, among others.
The concept of "cultural translation" largely ensues from Homi Bhabha's reading of Salman Rushdie in The Location of Culture.[17] Cultural translation is a concept used in cultural studies to denote the process of transformation, linguistic or otherwise, in a given culture.[18] The concept uses linguistic translation as a tool or metaphor in analyzing the nature of transformation and interchange in cultures.
Fields of inquiry
Translation history
Translation history concerns the history of translators as a professional and social group, as well as the history of translations as indicators of the way cultures develop, interact and may die. Some principles for translation history have been proposed by Lieven D'hulst[19] and Pym.[20] Major projects in translation history have included the Oxford History of Literary Translation in English[21] and Histoire des traductions en langue française.[22]
Historical anthologies of translation theories have been compiled by Robinson (2002)[23] for Western theories up to Nietzsche; by D'hulst (1990)[24] for French theories, 1748–1847; by Santoyo (1987)[25] for the Spanish tradition; by Edward Balcerzan (1977)[26] for the Polish experience, 1440–1974; and by Cheung (2006)[27] for Chinese.
Sociologies of translation
The sociology of translation includes the study of who translators are, what their forms of work are (workplace studies) and what data on translations can say about the movements of ideas between languages.
Post-colonial translation studies
Post-colonial studies look at translations between a metropolis and former colonies, or within complex former colonies.[28] They radically question the assumption that translation occurs between cultures and languages that are radically separated.
Gender studies
Gender studies look at the sexuality of translators,[29] at the gendered nature of the texts they translate,[30] at the possibly gendered translation processes employed, and at the gendered metaphors used to describe translation. Pioneering studies are by Luise von Flotow, Sherry Simon and Keith Harvey.[31] The effacement or inability to efface threatening forms of same-sex sexuality is a topic taken up, when for instance ancient writers are translated by Renaissance thinkers in a Christian context.[32]
Ethics
In the field of ethics, much-discussed publications have been the essays of Antoine Berman and Lawrence Venuti that differ in some aspects but agree on the idea of emphasizing the differences between source and target language and culture when translating. Both are interested in how the "cultural other [...] can best preserve [...] that otherness".[33] In more recent studies, scholars have applied Emmanuel Levinas' philosophical work on ethics and subjectivity on this issue.[34] As his publications have been interpreted in different ways, various conclusions on his concept of ethical responsibility have been drawn from this. Some have come to the assumption that the idea of translation itself could be ethically doubtful, while others receive it as a call for considering the relationship between author or text and translator as more interpersonal, thus making it an equal and reciprocal process.
Parallel to these studies, the general recognition of the translator's responsibility has increased. More and more translators and interpreters are being seen as active participants in geopolitical conflicts, which raises the question of how to act ethically independent from their own identity or judgement. This leads to the conclusion that translating and interpreting cannot be considered solely as a process of language transfer, but also as socially and politically directed activities.[35]
There is general agreement on the need for an ethical code of practice providing some guiding principles to reduce uncertainties and improve professionalism, as having been stated in other disciplines (for example military medical ethics or legal ethics). However, as there is still no clear understanding of the concept of ethics in this field, opinions about the particular appearance of such a code vary considerably.
Audiovisual translation studies
Audiovisual translation studies (AVT) is concerned with translation that takes place in audio and/or visual settings, such as the cinema, television, video games and also some live events such as opera performances.[36] The common denominator for studies in this field is that translation is carried out on multiple semiotic systems, as the translated texts (so-called polysemiotic texts)[37] have messages that are conveyed through more than one semiotic channel, i.e. not just through the written or spoken word, but also via sound and/or images.[38] The main translation modes under study are subtitling, film dubbing and voice-over, but also surtitling for the opera and theatre.[39]
Media accessibility studies is often considered a part of this field as well,[40] with audio description for the blind and partially sighted and subtitles for the deaf or hard-of-hearing being the main objects of study. The various conditions and constraints imposed by the different media forms and translation modes, which influence how translation is carried out, are often at the heart of most studies of the product or process of AVT. Many researchers in the field of AVT Studies are organized in the European Association for Studies in Screen Translation, as are many practitioners in the field.
Non-professional translation
Non-professional translation refers to the translation activities performed by translators who are not working professionally, usually in ways made possible by the Internet.[41] These practices have mushroomed with the recent democratization of technology and the popularization of the Internet. Volunteer translation initiatives have emerged all around the world, and deal with the translations of various types of written and multimedia products.
Normally, it is not required for volunteers to have been trained in translation, but trained translators could also participate, such as the case of Translators without Borders.[42]
Depending on the feature that each scholar considers the most important, different terms have been used to label "non-professional translation". O'Hagan has used "user-generated translation",[43] "fan translation"[44] and "community translation".[41] Fernández-Costales and Jiménez-Crespo prefer "collaborative translation",[45] while Pérez-González labels it "amateur subtitling".[46] Pym proposes that the fundamental difference between this type of translation and professional translation relies on monetary reward, and he suggests it should be called "volunteer translation".[47]
Some of the most popular fan-controlled non-professional translation practices are fansubbing, fandubbing, ROM hacking or fan translation of video games, and scanlation. These practices are mostly supported by a strong and consolidated fan base, although larger non-professional translation projects normally apply crowdsourcing models and are controlled by companies or organizations. Since 2008, Facebook has used crowdsourcing to have its website translated by its users and TED conference has set up the open translation project TED Translators[48] in which volunteers use the Amara[49] platform to create subtitles online for TED talks.
Localization
Studies of localization concern the way the contemporary language industries translate and adapt ("localize") technical texts across languages, tailoring them for a specific "locale" (a target location defined by language variety and various cultural parameters). Localization usually concerns software, product documentation, websites and video games, where the technological component is key.
A key concept in localization is internationalization, in which the start product is stripped of its culture-specific features in such a way that it can be simultaneously localized into several languages.
Translator education
The field refers to the set of pedagogical approaches used by academic educators to teach translation, train translators, and endeavor to develop the translation discipline thoroughly. Moreover, translation learners face many difficulties in trying to come up with the right equivalence of a particular source text. For these reasons, translation education is an important field of study that encompasses a number of questions to be answered in research.
Interpreting Studies
The discipline of interpreting studies is often referred to as the sister of translation studies. This is due to the similarities between the two disciplines, consisting in the transfer of ideas from one language into another. Indeed, interpreting as an activity was long seen as a specialized form of translation, before scientifically founded interpreting studies emancipated gradually from translation studies in the second half of the 20th century. While they were strongly oriented towards the theoretic framework of translation studies,[50] interpreting studies have always been concentrating on the practical and pedagogical aspect of the activity.[51] This led to the steady emancipation of the discipline and the consecutive development of a separate theoretical framework based—as are translation studies—on interdisciplinary premises. Interpreting studies have developed several approaches and undergone various paradigm shifts,[52] leading to the most recent surge of sociological studies of interpreters and their work(ing conditions).
Cognition and process studies
Translation technologies
Future prospects
Translation studies has developed alongside the growth in translation schools and courses at the university level. In 1995, a study of 60 countries revealed there were 250 bodies at university level offering courses in translation or interpreting.[53] In 2013, the same database listed 501 translator-training institutions.[54] Accordingly, there has been a growth in conferences on translation, translation journals and translation-related publications. The visibility acquired by translation has also led to the development of national and international associations of translation studies. Ten of these associations formed the International Network of Translation and Interpreting Studies Associations in September 2016.
The growing variety of paradigms is mentioned as one of the possible sources of conflict in the discipline. As early as 1999, the conceptual gap between non-essentialist and empirical approaches came up for debate at the Vic Forum on Training Translators and Interpreters: New Directions for the Millennium. The discussants, Rosemary Arrojo and Andrew Chesterman, explicitly sought common shared ground for both approaches.[55]
Interdisciplinarity has made the creation of new paradigms possible, as most of the developed theories grew from contact with other disciplines like linguistics, comparative literature, cultural studies, philosophy, sociology or historiography. At the same time, it might have provoked the fragmentation of translation studies as a discipline on its own right.[56]
A second source of conflict rises from the breach between theory and practice. As the prescriptivism of the earlier studies gives room to descriptivism and theorization, professionals see less applicability of the studies. At the same time, university research assessment places little if any importance on translation practice.[57]
Translation studies has shown a tendency to broaden its fields of inquiry, and this trend may be expected to continue. This particularly concerns extensions into adaptation studies, intralingual translation, translation between semiotic systems (image to text to music, for example), and translation as the form of all interpretation and thus of all understanding, as suggested in Roman Jakobson's work, On Linguistic Aspects of Translation.
Cultural translation is the practice of translation while respecting and showing cultural differences. This kind of translation solves some issues linked to culture, such as dialects, food or architecture.
Anton Popovič was a fundamental Slovak translation scientist and text theoretician. He is recognized for his important contributions to the modern development of translation studies.
Antoine Berman was a French translator, philosopher, historian and theorist of translation.
Translation is the communication of the meaning of a source-language text by means of an equivalent target-language text. The English language draws a terminological distinction between translating and interpreting ; under this distinction, translation can begin only after the appearance of writing within a language community.
Lawrence Venuti is an American translation theorist, translation historian, and a translator from Italian, French, and Catalan.
Eugene Albert Nida was an American linguist who developed the dynamic equivalence theory of Bible translation and is considered one of the founders of modern translation studies.
Hans Josef Vermeer, was a German linguist and translation scholar.
Skopos theory is a theory in the field of translation studies that employs the prime principle of a purposeful action that determines a translation strategy. The intentionality of a translational action stated in a translation brief, the directives, and the rules guide a translator to attain the expected target text translatum.
Annie Brisset, a member of the Royal Society of Canada, is a Professor of Translation Studies and Discourse Theory at the School of Translation and Interpretation of the University of Ottawa, Canada.
Domestication and foreignization are strategies in translation, regarding the degree to which translators make a text conform to the target culture. Domestication is the strategy of making text closely conform to the culture of the language being translated to, which may involve the loss of information from the source text. Foreignization is the strategy of retaining information from the source text, and involves deliberately breaking the conventions of the target language to preserve its meaning. These strategies have been debated for hundreds of years, but the first person to formulate them in their modern sense was Lawrence Venuti, who introduced them to the field of translation studies in 1995 with his book The Translator's Invisibility: A History of Translation. Venuti's innovation to the field was his view that the dichotomy between domestication and foreignization was an ideological one; he views foreignization as the ethical choice for translators to make.
Sense-for-sense translation is the oldest norm for translating. It fundamentally means translating the meaning of each whole sentence before moving on to the next, and stands in normative opposition to word-for-word translation.
Anthony David Pym is a scholar best known for his work in translation studies.
Translation changes everything: Theory and practice is a collection of essays written by translation theorist Lawrence Venuti. during the period 2000–2012.
Translation criticism is the systematic study, evaluation, and interpretation of different aspects of translated works. It is an interdisciplinary academic field closely related to literary criticism and translation theory. It includes marking of student translations, and reviews of published translations.
A translation project is a project that deals with the activity of translating.
The Translator's Invisibility: A History of Translation is a translation studies book by Lawrence Venuti originally released in 1995. A second, substantially revised edition was published in 2008.
José Lambert is a Professor of Comparative Literature at KU Leuven, Belgium, and is best known for his work in Translation Studies. He is also noted for leading international initiatives in this field.
Retranslation refers to the action of "translating a work that has previously been translated into the same language" or to the text itself that was retranslated. Retranslation of classic literature and religious texts is common. Retranslation may happen for many reasons—e.g., to update obsolete language, improve translation quality, account for a revised edition of the source text, or a desire to present a new interpretation or creative response to a text. This is most common in poetry and drama.
João Ferreira Duarte is full (retired) professor of English and Comparative Literature at the School of Arts and Humanities of the University of Lisbon (FLUL). He is also a research fellow at the Centre for Comparative Studies of the same university.
The Interpretive Theory of Translation (ITT) is a concept from the field of Translation Studies. It was established in the 1970s by Danica Seleskovitch, a French translation scholar and former Head of the Paris School of Interpreters and Translators. A conference interpreter herself, Seleskovitch challenged the view prevailing at the time that translation was no more than a linguistic activity, one language being merely transcoded into another. She described translation as a triangular process: from one language to sense and from sense to the other language. She coined the name Interpretive Theory of Translation and, even before Translation Studies became a field in its own right, introduced the process of translation into the vast area of cognitive research. In order to verify the first observations made as a practitioner, Seleskovitch went on to write a doctoral thesis. Soon, a handful of conference interpreters interested in research joined her at ESIT.
References
↑ Holmes, James S. (1972/1988). "The Name and Nature of Translation Studies". In Holmes, Translated! Papers on Literary Translation and Translation Studies, Amsterdam: Rodopi, pp. 67–80.
↑ Munday, Jeremy. 2008. Introducing Translation Studies. London and New York: Routledge. pp. 4
↑ Cary, Edmond. 1959. '"Murimi James". Introduction à la théorie de la traduction." Babel5, p. 19n.
↑ Munday, Jeremy. 2008. Introducing Translation Studies. London and New York: Routledge. pp. 8
↑ Vinay, Jean-Paul and J.Darbelnet. 1958/1995. Comparative Stylistics of French and English: A Methodology for Translation. Amsterdam and Philadelphia: John Benjamins.
↑ Nida, Eugene. 1964. Toward a Science of Translating. Leiden: Murimi James.
↑ Catford, J.C., (1965). A Linguistic Theory of Translation. London: Longman.
↑ Levý, Jiří (1967). "Translation as a Decision Process". In To Honor Roman Jakobson. The Hague: Mouton, II, pp.1171–1182.
↑ Toury, Gideon (1995). Descriptive Translation Studies and beyond. Amsterdam and Philadelphia: John Benjamins.
↑ Lederer Marianne (2003). Translation – The Interpretive Model, Manchester: St. Jerome.
↑ Even-Zohar, I. (1990b) "Polysystem theory", Poetics Today11(1): 9-26 LINK
↑ Hermans, T. (ed.) .1985. 'The Manipulation of Literature: Studies in Literary Translation'. London and Sydney: Croom Helm.
↑ Lefevere, A. 1992. Translation, Rewriting, and the Manipulation of Literary Fame. London and New York: Routledge.
↑ Reiss, Katharina (1989). "Text Types, Translation Types and Translation Assessment" In: Chesterman, Andrew (ed.) (1989). Readings in Translation Theory. Helsinki: Finn Lectura
↑ Pym, Anthony. 2008. Exploring Translation Theories. London and New York: Routledge. 47
↑ Robinson, Douglas. (1997). Translation and Empire: Postcolonial Theories Explained. Manchester: St. Jerome.
↑ Robinson, Douglas, ed. (2002), Translation Theory From Herodotus to Nietzsche. Manchester: St. Jerome.
↑ D'hulst, L. (1990). Cent ans de théorie française de la traduction: de Batteux à Littré (1748-1847). Lille: Presses Universitaires du Septentrion.
↑ Santoyo, Julio-César. 1987. Teoria y critica de la traduccion: antologia. Bellaterra: Publicacions de la Universitat Autònoma de Barcelona.
↑ Edward Balcerzan, ed., Pisarze polscy o sztuce przekładu, 1440–1974: Antologia (Polish Writers on the Art of Translation, 1440–1974: an Anthology), Poznań, Wydawnictwo Poznańskie, 1977.
↑ Cheung, Martha. 2006. Anthology on Chinese Discourse on Translation. Manchester: Saint Jerome.
↑ Robinson, Douglas. 1997. Translation and Empire: Postcolonial Approaches Explained. Manchester: St. Jerome.
↑ von Flotow, Luise. 2011. Translating women. Ottawa: University of Ottawa Press.
↑ Simon, Sherry. 1996. Gender in translation. London and New York: Routledge; Von Flotow, Luise. 1997. Translation and gender: translating in the "era of feminism". Manchester: St. Jerome;
↑ Harvey, Keith. 1998. "Translating Camp Talk" in Translation and Minority, ed. Lawrence Venuti (Manchester,: St. Jerome), 295-320.
↑ Reeser, Todd W. 2016. Setting Plato Straight: Translating Ancient Sexuality in the Renaissance. Chicago: University of Chicago Press.
↑ Larkosh, Christopher (2004): "Levinas, Latin American Thought and the Futures of Translational Ethics", TTR: traduction, terminology, rédaction. Vol. 17, nº 2, 27-44
↑ Inghilleri, Moira; Maier, Carol. 2001. "Ethics", in: Routledge Encyclopedia of Translation Studies. New York & London: Routledge.
↑ Pedersen, January 2010. "Audiovisual Translation – In General and in Scandinavia".
↑ Gottlieb, Henrik. 2001. Screen Translation: Six studies in subtitling, dubbing and voice-over.
↑ Pérez-González. Luis. 2014. Audiovisual Translation – Theories, Methods and Issues. London & New York: Routledge
↑ Vervecken, Anika. 2012. "Surtitling for the Stage and Directors' Attitude: Room for Change".
↑ Remael, Aline, Pilar Orero & Mary Carroll. 2012. Audiovisual Translation and Media Accessibility at the Crossroads: Media for All 3. Amsterdam & New York: Rodopi.
↑ O'Hagan, Minako. "Fan Translation Networks: An Accidental Training Environment?". Translator and Interpreter Training: Methods and Debates: 158–183.
↑ Fernández-Costales, Alberto (2012). "Collaborative Translation Revisited: Exploring the Rationale and the Motivation for Volunteer Translation". Forum - International Journal of Translation. 1 (10): 115–142. - Jiménez-Crespo, Miguel Ángel. "Collaborative and volunteer translation and interpreting". Researching Translation and Interpreting.
↑ Pérez-González, Luis (2013). "Amateur subtitling as immaterial labour in digital media culture: An emerging paradigm of civic engagement". Convergence: The International Journal of Research into New Media Technologies. 19 (2): 157–175. doi:10.1177/1354856512466381. S2CID145019038.
↑ Pym, Anthony (2011). "Translation research terms: a tentative glossary for moments of perplexity and dispute". Translation Research Projects 3: 75–110.
↑ Pöchhacker, Franz (2009). "The turns of Interpreting Studies". Efforts and Models in Interpreting and Translation Research: A Tribute to Daniel Gile. Benjamins Translation Library. 80 (ed. Chesterman/andrew, Gerzymisch–Arbogast/Heidrun): 25–46. doi:10.1075/btl.80.04poc. ISBN978-90-272-1689-2.
↑ Caminade, M. and A. Pym. 1995. "Les formations en traduction et interpretation. Essai de recensement mondial". In Traduire. Paris: Société Française des Traducteurs
↑ Chesterman, A. and R. Arrojo (2000), "Shared ground in translation studies", Target12.1:151–60.
↑ Gile, Daniel. 2004 "Translation research versus interpreting research: kinship, differences and prospects for partnership". In Christina Schäffner (ed.), Translation Research and Interpreting Research: Traditions, Gaps and Synergies. Clevedon: Multilingual Matters. pp. 10–34.
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