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Imam is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam.
Shia Islam is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shia Islam are called Shia Muslims.
Isma'ilism is a branch or sect of Shia Islam. The Isma'ili get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām.
In Shia Islam, the Imamah is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance.
Zaydism is a branch or sect of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also sometimes incorrectly called Fivers, consider Zayd to be the Imam to whom obedience is obligatory, due to him being a patrilineal descendant of Fatima and making the Call (Dawah) to jihad, two necessary qualities for an Imam of Obedience for the Zaydis. Most of the world's Zaydis are located in Northern Yemen, and in the Saudi Arabian area of Najran.
The Nizaris are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ijtihad; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal.
The Khoja are a mainly Nizari Isma'ili Shia community of people originating in Gujarat, India. The word Khoja is derived from the Persian word Khwaja, a term of honor, the word Khoja is used to refer to members of Baniya caste groups (traders), who converted to Islam from Hinduism under Muslim pirs (saints).
The Qarmatians were a militant Isma'ili Shia movement centred in al-Hasa in Eastern Arabia, where they established a religious—and, as some scholars have claimed, proto-socialist or utopian socialist—state in 899 CE. Its members were part of a movement that adhered to a syncretic branch of Sevener Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persian from Jannaba in coastal Fars. They rejected the claim of Fatimid Caliph Abdallah al-Mahdi Billah to imamate and clung to their belief in the coming of the Mahdi, and they revolted against the Fatimid and Abbasid Caliphates.
Tanzania is a Christian majority nation, with Islam being the largest minority faith in the country. According to a 2020 estimate by Pew research center, Muslims represent 34.1% of the total population. The faith was introduced by merchants visiting the Swahili coast, as it became connected to a larger maritime trade network dominated by Muslims. This would lead to local conversions and assimilations of foreign Muslims, ultimately causing the eventual formation of several officially Muslim political entities in the region. However, according to the Association of Religion Data Archives (ARDA), 55.3% of the population is Christian, 31.5% is Muslim, 11.3% practices traditional faiths, while 1.9% of the population is non-religious or adheres to other faiths as of 2020. The ARDA estimates that most Tanzanian Muslims are Sunni, with a small Shia minority, as of 2020.
The History of Nizari Isma'ilism from the founding of Islam covers a period of over 1400 years. It begins with Muhammad's mission to restore to humanity the universality and knowledge of the oneness of the divine within the Abrahamic tradition, through the final message and what the Shia believe was the appointment of Ali as successor and guardian of that message with both the spiritual and temporal authority of Muhammad through the institution of the Imamate.
The Mount Lebanon Mutasarrifate was one of the Ottoman Empire's subdivisions following the Tanzimat reform. After 1861, there existed an autonomous Mount Lebanon with a Christian mutasarrıf, which had been created as a homeland for the Maronites under European diplomatic pressure following the 1860 Druze–Maronite conflict. The Maronite Catholics and the Druze founded modern Lebanon in the early eighteenth century, through the ruling and social system known as the "Maronite-Druze dualism" in Mount Lebanon.
Thaalibia Cemetery or Abd al-Rahman al-Tha'alibi Cemetery is a cemetery in the Casbah of Algiers in the commune of the Casbah of Algiers. The name "Thaalibia" is related to Abd al-Rahman al-Tha'alibi.
The Zawiya Thaalibia or the Sidi Abd al-Rahman al-Tha'alibi Zawiya is a zawiya in the Casbah of Algiers in the commune of Casbah in Algeria. The name "Thaalibia" relates to Abd al-Rahman al-Tha'alibi.
Abu Al-Fadl Abd Al-Munim bin Omar bin Abdullah Al-Ghassani Al-Gilyani known as Abd Al Munim Al Gilyani(Arabic: عبد المنعم الجلياني). Abd Al Munim Al Gilyani was an Andalusian Arab physician, writer, and poet from the twelfth century AD / the sixth century AH who lived most of his life in the East. He was given the nickname "The wise man of time" and he is originally from Galiana in Guadix near Granada in Andalusia. He moved to Maghreb then to Mashriq where he lived in Damascus his for the rest of his life. He visited Baghdad in 601 AH. Saladin respected and valued him and Abd al-Moneim praised him, he has 10 collections of both poetry and prose and many other publications. He died in Damascus.
Abd al-Was’i bin Yahya bin Hussein al-Wasa’i al-Yamani (May 1878 – January 1960) was a Muslim scholar, Zaidi jurist and Yemeni Islamic historian. He was born and raised in Sana'a. He received his knowledge there, then left for Mecca and took from its scholars. He made many trips, visiting most countries of the Islamic world, such as India, Iraq, Egypt, the Levant, and others. He was in Damascus when the First General War and the Battle of Damascus broke out, and he lived there for five years. Then he returned to his homeland and went on to teach at the Sana'a Mosque and at the Scientific School. He contributed to the publication of many Yemeni books and the definition of Yemen and its heritage, and he has many books, the most famous of which is "The History of Yemen, which is called The Reflection of Concerns and Sadness in Accidents and History of Yemen." Interested in the hadith and science of the calendar and Islamic history of Yemen. He died in his hometown at the age of 82.
Emirate of Multan was a medieval Muslim kingdom in Punjab that was centred around city of Multan, present-day part of Punjab, Pakistan. It was initially ruled by the tribe of Banu Munabbih. In 959 CE, Ismaili Qarmatians under Banu Lawi gained control of the Emirate and in 1010, it was conquered by Ghaznavid Empire.
The Double Qaim-Maqamate of Mount Lebanon was one of the Ottoman Empire's subdivisions following the abolishment of the Mount Lebanon Emirate. After 1843, there existed an autonomous Mount Lebanon with a Christian and a Druze subdivision, which have been created as a homeland for the Maronite Christians under European diplomatic pressure following the 1841 massacres, and for the Druze segment of the population which found the neighboring Christians as enemies. After the collapse of the Double Qaim-Maqamate due to the 1860 conflict, the Maronite Catholics and the Druze further developed the idea of an independent Lebanon in the mid-nineteenth century, through the creation of the Mount Lebanon Mutasarrifate.