![]() | This biographical article is written like a résumé .(January 2021) |
Rabbanit Malke Bina is the founder and first teacher of Matan Women's Institute for Torah Studies. She has a master's degree in Hebrew Bible from Yeshiva University. She is married to a rabbi (who serves on Matan's Council of Rabbis) and is called by the term Rabbanit, which is less common in Modern Orthodox circles. [1] [2] [3] Malke Bina does not consider herself a Rabbi and, at a 2004 conference of Orthodox Jewish Feminists, emphasized her focus on Talmud study. [4] She was interviewed by JOFA in 2006 [5] and serves on its Council of Advisers. [6] She also pioneered women's reading of Megillat Esther on Purim. [7]
In 2022, Bar Ilan University awarded Bina with an honorary doctorate. [8]
Rabbanit Bina attended a Bais Yaakov school in Baltimore where she did not study Mishna or Gemara. [5]
Immediately after the Six Day War Bina went to Israel to attend the Jerusalem Michlala, where she studied Mishna, “and felt that it was a pity not to further expand my learning, now that I had been given a taste of the subject. I also thought that I would learn Gemara in the future. If it was available, why shouldn’t women do it?” [5]
After meeting her husband, Rabbi Aharon Bina and moving to America, Bina completed a Masters program in Bible and History at Revel at Yeshiva University in 1972. [9] It was in this program that she learned various sugyot of Gemara. [5]
Rabbanit Bina is the Founder and Director of MaTaN, an innovative institution dedicated to furthering women's Torah study, paving the way for them to learn Talmud, Tanakh and Halakha at the highest levels, in a vibrant atmosphere that is open to diverse spiritual and intellectual perspectives. [10]
She says, “My goal was to open up an institution B”H that would welcome any woman who wanted to come to study. The dream was not just to provide adult education for women, including high level Talmud studies, but to create a strong beit midrash that would be a wellspring for future female religious leaders...We wanted the learning at MaTaN to be a mainstream activity for post high school religious women who would devote themselves to Torah Lishma (Torah for its own sake), not necessarily for a degree. I consider that it took 10 years for MaTaN to become mainstream and no longer be peripheral. Originally there were 4 to 6 women in the beit midrash. Now we have 22 women in a three-year Talmud program, and 20 in the Tanakh program. These are women from other areas of study who spend between one to three years at MaTaN...The emphasis at MaTaN is on study as a religious act, but always combined with high intellectual goals...At MaTaN we try to stress that learning should be new and fresh and exciting every day—the stress on hayom (today).” [5] [10]
On August 1 while 90,000 Jews celebrated Siyum HaShas, the completion of the daily learning of the entire Gemara, at New Jersey's MetLife Stadium “a significantly smaller, but just as intriguing group celebrated the event in skirts, scarves and a spirit of sisterhood in Jerusalem.” The group of women were from MaTaN and Rabbanit Bina told the Jewish Press, “Baruch Hashem, we were able to finish the Shas… There were 15 completers for Siyum HaShas from Matan, about 30 women from all over Israel…some of the women were crying...It was beautiful. .” [11]
Rabbi Mike Feuer, Educational Director of Yeshivat Sulam Yaakov in Nachlaot, told the Jewish Press, “[Teaching women Torah] is definitely not the definition of the issur (prohibition] any longer…The world has shifted...This just needs to happen – it’s not forbidden even if it may not be recommended traditionally... I see a place like Matan as trying to carve out a space of respect for women’s Torah… The playing field on which men win each other’s respect is the Gemara, and this is the expression of old school feminism, which is that a woman ought to be able to do what a man does.” [11]
When asked why women should study Talmud Bina Responded, “Why not? It’s an integral part of what Torah is – the written law and the oral law. You write and you speak, why shouldn’t we be active participants in the oral law? It’s not logical...In earlier times, when women were less educated, and socioeconomy didn’t permit, it wouldn’t fit in with what was happening in the big picture of the world. But the world is changing...Torah also wasn’t permitted, until Rav Shimshon Refael Hirsch and the Chofetz Chaim opened it up for women. That led to the opening of the Beis Yaakov movement… Now oral law has become available.” [11]
Bina is on the Advisory Council of JOFA, the Jewish Orthodox Feminist Alliance, a grassroots non-profit organization established in 1997 to educate and advocate for women's increased participation in Orthodox Jewish life and to create a community for women and men dedicated to such change. [12]
Bina was interviewed by Rachelle Isserow in an article entitled “Creating New Leaders: Interview with Malke Bina, Founder and Director of MaTaN” which was published in The JOFA Journal of the Winter of 2006. In the interview Bina discussed how and why MaTaN was founded, its mission, and its plan for the future. [5]
Bina attended JOFA's “Second International Conference on Feminism and Orthodoxy: Exploring the Impact of Feminist Values on Traditional Jewish Life” in In February 1998 [13] and JOFA's “Fifth International Conference on Feminism & Orthodoxy: Zachar u’Neqevah Bara Otam: Women and Men in Partnership” in February 2004. [14] [15]
Malke Bina has received the following awards: [16]
The Gemara is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word גמרא and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud.
A yeshiva is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha, while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily shiurim as well as in study pairs called chavrusas. Chavrusa-style learning is one of the unique features of the yeshiva.
Daf Yomi is a daily regimen of learning the Oral Torah and its commentaries, in which each of the 2,711 pages of the Babylonian Talmud is covered in sequence. A daf, or blatt in Yiddish, consists of both sides of the page. Under this regimen, the entire Talmud is completed, one day at a time, in a cycle of approximately seven and a half years. As of today, November 28, 2024, the study is of Tractate Bava Batra, page 156.
Siyum HaShas is a celebration of the completion of the Daf Yomi program, a roughly seven-and-a-half-year cycle of learning the Oral Torah and its commentaries, in which each of the 2,711 pages of the Babylonian Talmud are covered in sequence – one page per day. The first Daf Yomi cycle began on the first day of Rosh Hashanah 5684 ; the thirteenth cycle concluded on 4 January 2020 and the fourteenth cycle began the following day, to be concluded on 7 June 2027. The Siyum HaShas marks both the end of the previous cycle and the beginning of the next, and is characterized by celebratory speeches, as well as singing and dancing. The next day, the new cycle begins again.
A Midrasha, typically, is an institute of Torah study for women of post-high-school age, somewhat equivalent to a men's yeshiva; most are located in Israel. The midrasha is also somewhat parallel to a "women's seminary", which functions in a similar form. While the terms may sometimes become interchangeable, "midrashot" are commonly linked to Religious Zionism, while the women's "seminaries" are usually associated with Haredi Judaism.
Har Nof is a neighborhood on a hillside on the western boundary of Jerusalem with a population of 20,000 residents, predominantly Orthodox Jews.
The Jewish Orthodox Feminist Alliance (JOFA) is an Open Orthodox Jewish organization providing educational services on women's issues, with the aim of expanding "the spiritual, ritual, intellectual, and political opportunities for women within the framework of Halakha." It was incorporated on April 14, 1998, with Jewish-American writer Blu Greenberg as its first president. It is active in North America, the United Kingdom, and Australia.
Chachmei Lublin Yeshiva was a Jewish educational institution (yeshiva) that operated in the city of Lublin, Poland from 1930 to 1939. At the time, it was one of the largest in the world.
Yeshivat Har Etzion, commonly known in English as "Gush" and in Hebrew as "Yeshivat HaGush", is a hesder yeshiva located in Alon Shvut, in Gush Etzion. It is considered one of the leading institutions of advanced Torah study in the world and with a student body of roughly 480, it is one of the largest hesder yeshivot in the West Bank.
Yeshiva Gedola and Mesivta of Carteret informally, "YGOC", also called Yeshiva Tiferes Yehuda Aryeh, is a yeshiva and non-profit organization located in Carteret in Middlesex County, New Jersey, United States.
Women rabbis and Torah scholars are individual Jewish women who are recognized for their studies of the Jewish religious tradition and often combine their study with rabbinical ordination. Ordination of women has grown since the 1970s with over 1,200 Jewish women receiving formal ordination. The majority of these women are associated with Progressive Jewish denominations. In Orthodox Judaism, the matter of ordination is more complex. Although a significant number of Orthodox women have been ordained as rabbis, many major Orthodox Jewish communities and institutions do not accept the change. In an alternative approach, other Orthodox Jewish institutions train women for various Jewish religious leadership roles and may entail training in Jewish Law although no formal rabbinic ordination is granted. Instead, alternate titles are used. Yet, despite this alteration in title, these women are often perceived as equivalent to ordained rabbis.
Chavrusa, also spelled chavruta or ḥavruta, is a traditional rabbinic approach to Talmudic study in which a small group of students analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by those outside the yeshiva setting, in work, home, and vacation settings. The traditional phrase is to learn b'chavrusa ; the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair.
Orthodox Jewish feminism is a movement in Orthodox Judaism which seeks to further the cause of a more egalitarian approach to Jewish practice within the bounds of Jewish Law. The major organizations of this movement is the Jewish Orthodox Feminist Alliance (JOFA) in North America, and Women of the Wall (WOW) and its affiliates in Israel and internationally, known as The International Committee for Women of the Wall (ICWOW). In Israel, the leading Orthodox feminist organization is Kolech, founded by Dr. Chana Kehat. In Australia, there is one Orthodox partnership minyan, Shira Hadasha, in Melbourne.
The Matan Women's Institute for Torah Studies is an Israeli Midrasha dedicated to teaching the Talmud and other rabbinic literature to women.
Yeshivas Itri is an Orthodox yeshiva in southeast Jerusalem. Founded in 1968 by Rabbi Mordechai Elefant, the yeshiva has several branches in Israel and the United States, and spawned several educational programs for Diaspora Jews.
Dirshu is an Orthodox Jewish international organization whose goal is to strengthen and encourage Torah study. Founded in 1997, the organization produces study cycles, sponsors shiurim, furnishes and grades tests, and offers financial incentives to individuals and groups to learn and master Talmud, Halakha, and Mussar texts. It has also published new editions of traditional Jewish texts, and sponsored major gatherings to celebrate the completion of its study cycles. As of 2018, more than 150,000 people have participated in its programs, which have spread to 26 countries on five continents.
Hadran is a Jewish women's Talmud study organization based in Jerusalem. The organization is the organizer of the Women's Siyum HaShas, a celebration which marks the seven-year daily study schedule of the Babylonian Talmud known as Daf Yomi.
Esti Rosenberg is an American-Israeli Orthodox Rabbanit who is the founder and head of the Migdal Oz seminary. She is the daughter of Rabbi Aharon Lichtenstein and Dr. Tovah Soloveitchik and the granddaughter of Joseph B. Soloveitchik.
Rabbanit Shani Taragin is a noted American–Israeli Modern Orthodox and Religious Zionist author, educator, and lecturer specializing in Tanakh and Talmud. She is the Educational Director for World Mizrachi-Religious Zionists of America and of Matan Eshkolot at Matan Women's Institute for Torah Studies. She is also a Yoetzet Halacha.