|Former names||Igreja de Nossa Senhora dos Milagres|
|Alternative names||Church of Our Lady of Miracles|
|Town or city||Hampankatta, Mangalore, Dakshina Kannada district,|
|Design and construction|
|Architect||Bishop Thomas de Castro|
The Milagres Church (Portuguese : Igreja de Nossa Senhora dos Milagres, English: Church of Our Lady of Miracles) is a historic Roman Catholic Church situated in the Hampankatta locality of Mangalore. The church was built in 1680 by Bishop Thomas de Castro, a Theatine from Divar, Goa. The original structure was constructed at the site of the present-day cemetery. It is one of the oldest churches in Dakshina Kannada.
Due to its substantial Roman Catholic population, Mangalore occupied a prominent place in the church administration in India during the 17th century.The Goan Catholics who migrated to Canara lacked priestly leadership, as many of the migrant priests had returned to Goa when the Portuguese withdrew from the region. In 1658, a Carmelite missionary, Fr. Vincento Maria de Santa Catharina visited Canara and reported to Rome about the miserable state of Christianity in that region. The Holy See came to the aid of the Canara Christians, and appointed a Theatine, Bishop Thomas de Castro as the Vicar Apostolic of Canara and Malabar in 1674. Bishop de Castro arrived in Mangalore in 1677, and received a piece of land from the Keladi Queen Chennamma as gift. After the church was constructed there in 1680, he took up residency in its quarters. Bishop de Castro died on 16 July 1684, and his remains were buried in the south eastern corner of the cemetery, where his grave may be identified by its bronze slab next to the St. Monica Chapel.
After Queen Chennamma's death, the land was repossessed by her successor, King Basavappa. In 1715, a local priest Fr. Pinto secured the land again from Somashekara II. His nephew Fr. Alfred Pinto who succeeded him, built a new church at the site of the present church in 1756. In 1763, Canara fell under the suzerainty of Hyder Ali and then his son Tipu Sultan in 1782. Believing that the local Christians had conspired against him with the British during the Second Anglo-Mysore War; Tipu captured about 60,000 Mangalorean Catholics on Ash Wednesday 24 February 1784, and herded them to his capital at Seringapatam.In the same year, he also destroyed 27 churches including the Milagres Church.
After Tipu was killed by the British during the Fourth Anglo-Mysore War on 4 May 1799, the Mangalorean Catholics were freed from Captivity and most subsequently returned to Mangalore. Among the returnees was a baker Lawrence Bello, who built a chapel to replace the demolished church, on the site of the present church at a cost of Rs. 400. Fr. Mendez, the Vicar Apostolic secured the necessary furniture, and together with Tipu's former munshi Salvador Pinto, raised funds and obtained a grant of Rs. 600 to build the church from the government. He laid the foundation stone for a new spacious church in 1811.In 1911, the facade of the church collapsed, following which then incumbent Parish priest Fr. Frank Pereira erected the present church structure with Fr. Diamanti S.J. as architect. A portico was added later to the structure.
As part of the overall Church Group, they run Milagres College and Milagres Hall Complex.
Conspiracy of the Pintos, also known as the Pinto Revolt or the Pinto Conspiracy, and in Portuguese as A Conjuração dos Pintos, was a rebellion against Portuguese rule in Goa in 1787. The leaders of the plot were three prominent priests from the village of Candolim in the concelho of Bardez, Goa. They belonged to the Pinto clan, hence the name of the rebellion.
Kallianpur is a hamlet of Tonse East village about six km from Udupi. It is a developed with all modern amenities like schools, college, hospital, good transport and communication facilities. The people of Kallianpur have survived many ages and still retain great positions with attachment to their culture. Some still date associate their surnames to their village Kallianpur.
Mangalorean Catholics are an ethno-religious community of Indian Christians adhering to the Latin Rite of worship, from the Roman Catholic Diocese of Mangalore, of the erstwhile South Canara area, by the southwestern coast of present-day Carnataca.
The History of Mangalore dates back to the 3rd century BC and has been ruled by a number of rulers. In the era of modern India, the area was controlled by the Portuguese in Goa and Bombay, who lost it to Shivappa Nayaka, who in turn lost it to Hyder Ali.
Shett is a surname and title of the Daivajna subcaste of Konkani people, residing along the coast of the Konkan region in western India. It is also an honorific used by them in Goa, Damaon, Konkan division of Maharashtra, and Canara subregion of Carnataca.
Roman Catholic Brahmin is a caste among the Goan, Bombay East Indian and Mangalorean Catholics who are patrilineal descendants of Konkani Brahmin converts to the Latin Church in India, in parts of the Konkan region that were annexed into the Portuguese East Indies, with the capital (metropole) at Velha Goa, and of which Bom Bahia was the largest territory (province). They retain some of the ethno-social values and customs of their ancestors, and most of them exhibit a noticeable hybrid Latino-Concanic culture. They were known as the Brahmins among the "New Christians".
The culture of Mangalorean Catholics has been shaped by their Christianisation in Goa, their migrations& their captivity. They adopted elements of the local Mangalorean culture, but retained many of their Konkani customs and values. The ethnic Mangalorean houses of the older generation have spacious porticos, red oxide cemented floors, terra cotta roofs layered with the once famous Mangalore tiles. The houses are usually accompanied by their own private wells or ponds, and are normally attached to orchards of coconut trees, jackfruit trees, ice apple trees, Alphonso mango trees, areca nut trees etc.
The History of Mangalorean Catholics comprises three major eras. The first era consists of the cultural heritage shaped by Indo-Aryan migration into the Indus valley, later the migration to Govapuri and other prominent areas of the Konkan region, possibly due to a natural disaster that caused the drying up of the Sarasvati. Also, the various invasions and the political upheavals that followed in the pre-Partition eras of the northwest Indian subcontinent might be responsible for migration to Konkan in Western India. The second era was the legacy of Lusitanian culture, from the conversion of their Konkani ancestors to Roman Catholicism in the colonies of the Portuguese in Goa and Bombay-Bassein, and the final era being the migration of the Roman Catholics in Goa to Mangalore and other parts of South Canara between the mid-16th and mid-18th centuries, forming a unique Mangalorean Catholic identity, and the subsequent growth and development of the community. Several centuries of living in South Canara gave these Catholics an identity of their own.
Mangalorean Catholic names and surnames encompass the different naming conventions of the Mangalorean Catholic community. Historically, many of them had names of Christian saints, while Portuguese-language surnames were most commonly found. A formal Mangalorean Catholic name consists of a given name, a middle name, and a surname.
History of Goan Catholics recounts the history of the Goan Catholic community of the Indian state of Goa from their conversion to Christianity to date.
The Captivity of Mangalorean Catholics at Seringapatam (1784–1799) was a 15-year imprisonment of Mangalorean Catholics and other Christians at Seringapatam, in the Carnataca region of India by Tippu Sultan, the de facto ruler of the Kingdom of Mysore. Estimates of the number of captives range from 30,000 to 80,000, but the generally accepted figure is 60,000, as stated by Tipu in the Sultan-ul-Tawarikh. The captivity was the most disconsolate period in the community's history.
Church of Our Lady of Rosary of Mangalore, or Rosario Cathedral is a Roman Catholic cathedral in the Roman Catholic Diocese of Mangalore, dedicated to Our Lady of the Rosary. It was the first Roman Catholic church in the Canara region. Historically, this was the only parish church in Mangalore reserved for the high-caste Mangalorean Catholics. It is the oldest church in Karnataka.
Monti Fest is a major Catholic festival held on 8 September every year by the Latin Christian community of Konkani people, originating in the Konkan region of India, and their descendants in the Canara region of south India. This festival celebrates the Nativity of the Blessed Virgin Mary and in the Mangalorean Catholic community involves blessing of Novem. In certain Goan Catholic dialects the festival's name is corrupted to "Moti Fest".
Pius Fidelis Pinto is an Indian priest and research scholar of Christianity in Canara, India. He is noted for his research work and publications on the history of Konkani Christians of Canara. He has written eight books and presented 36 research papers at various events across the world.
Padval is a subgroup of the Christian Cxatria caste, bearing the same paik (pre-conversion) surname among Mangalorean Catholics, they converted from the Jain Bunt varna that is native to Canara.
Participation of Mangalorean Catholics in the Indian Independence Movement recounts the community's role in the Indian Independence Movement.
St. Joseph's Inter-diocesan Seminary, Mangalore is a Jesuit seminary in Jeppu, Mangalore. It was established by Fr. Joachim Miranda in 1763, and reestablished by Msgr Nicholas Pagani in 1878.
Dom Thomas de Castro (c.1621-1684) was a native of Divar in Goa, Portuguese India. The Holy See appointed him Vicar Apostolic of Canara on 30 August 1675. He later founded the famous Milagres Church in Mangalore, South Canara, Karnataka. He was the nephew of Dom Matheus de Castro (c.1594−1677), the first Indian Bishop of The Catholic Church.
The Cathedral of Our Lady of Miracles, Indo-Portuguese; Catedral de Nossa Senhora dos Milagres, is a Roman Catholic Cathedral situated at Kallianpur in the Udipi district of Carnataca, India.