The State Anthem of the Republic of Belarus, better known as "We Belarusians", is the national anthem of Belarus. It was originally written in the 1940s and adopted in 1955 for use in the Belarusian Soviet Socialist Republic. The music of the Belarusian SSR anthem was composed by Niescier Sakałowski and the lyrics were written by Michas Klimkovič. After the dissolution of the Soviet Union, the music composed by Sakalowski was kept and the lyrics were discarded. New lyrics, which were written by Klimkovič and Uładzimir Karyzna, were adopted by a presidential decree issued on 2 July 2002.
The national flag of Belarus is an unequal red-green bicolour with a red-on-white ornament pattern placed at the hoist (staff) end. The current design was introduced in 2012 by the State Committee for Standardisation of the Republic of Belarus, and is adapted from a design approved in a May 1995 referendum. It is a modification of the 1951 flag used while the country was a republic of the Soviet Union. Changes made to the Soviet-era flag were the removal of communist symbols – the hammer and sickle and the red star – as well as the reversal of the colours in the ornament pattern. Since the 1995 referendum, several flags used by Belarusian government officials and agencies have been modelled on this national flag.
The national emblem of Belarus features a ribbon in the colors of the national flag, a silhouette of Belarus, wheat ears and a red star. It is sometimes referred to as the coat of arms of Belarus, although in heraldic terms this is inaccurate as the emblem does not respect the rules of conventional heraldry. The emblem is an allusion to one that was used by the Byelorussian SSR, designed by Ivan Dubasov in 1950, with the biggest change being a replacement of the Communist hammer and sickle with a silhouette of Belarus. The Belarusian name is Dziaržaŭny hierb Respubliki Biełaruś, and the name in Russian is Gosudarstvennyĭ gerb Respubliki Belarusʹ.
The coat of arms of Lithuania is a mounted armoured knight holding a sword and shield, known as Vytis. Since the early 15th century, it has been Lithuania's official coat of arms and is one of the oldest European coats of arms. It is also known by other names in various languages, such as Waykimas, Pagaunė in the Lithuanian language or as Pogonia, Pogoń, Пагоня in the Polish, and Belarusian languages. Vytis is translatable as Chase, Pursuer, Knight or Horseman, similar to the Slavic vityaz. Historically – raitas senovės karžygys or in heraldry – raitas valdovas.
A red star, five-pointed and filled, is a symbol that has often historically been associated with communist ideology, particularly in combination with the hammer and sickle, but is also used as a purely socialist symbol in the 21st century. It has been widely used in flags, state emblems, monuments, ornaments, and logos.
The Columns of Gediminas or Pillars of Gediminas are one of the earliest symbols of Lithuania and its historical coats of arms. They were used in the Grand Duchy of Lithuania, initially as a rulers' personal insignia, a state symbol, and later as a part of heraldic signs of leading aristocracy.
The "Warrior March", also known by its incipit "Come, We Shall March in Joint Endeavour", was the national anthem of the short-lived Belarusian Democratic Republic that existed from 1918 to 1919.
The Coat of arms of the Republic of Latvia was officially adopted by the Constitutional Assembly of Latvia on 15 June 1921, and entered official use starting on 19 August 1921. It was created using new national symbols, as well as elements of the coats of arms of Polish and Swedish Livonia and of the Duchy of Courland and Semigallia. Thus, the coat of arms combines symbols of Latvian national statehood, as well as symbols of its historical regions. The Latvian national coat of arms was designed by Latvian artists Vilhelms Krūmiņš and Rihards Zariņš.
The Belarusian Popular Front "Revival" was a social and political movement in Belarus in the late 1980s and 1990s whose goals were national revival of Belarus, its democratization and independence from the Soviet Union. Its leader was Zianon Pazniak. It was similar to the Popular Fronts of Latvia and Estonia, and the Sąjūdis movement in Lithuania.
A four-question referendum was held in Belarus on 14 May 1995, alongside parliamentary elections. The four issues were the possibility of giving the Russian language equal status with Belarusian, whether new national symbols should be adopted, whether there should be economic integration with Russia and changes to the constitution that would allow early elections if Parliament systematically violated the constitution. According to official results, all four were approved by at least three-quarters of voters, with a turnout of 64.8%.
The uses of heraldry in Belarus is used by government bodies, subdivisions of the national government, organizations, corporations and by families.
Maksim Adamavich Bahdanovich was a Belarusian poet, journalist, translator, literary critic and historian of literature. He is considered one of the founders of the modern Belarusian literature.
The Byelorussian SSR emblem was used as the coat of arms of the Soviet Socialist Republic until the fall of the Soviet Union. The coat of arms is based on the coat of arms of the Soviet Union.
The Cross of Saint Euphrosyne or Cross of Euphrosyne of Polotsk was a revered relic of the Orthodox Church in Belarus, which was made in 1161 by Lazar Bohsha on the order of Euphrosyne of Polotsk and is regarded as a national treasure of Belarus.
Klawdziy Duzh-Dushewski was a Belarusian civil engineer, architect, diplomat and journalist. He is believed to be the creator of the national flag of Belarus in 1917.
The State Emblem of the Soviet Union was the official symbol of the Union of Soviet Socialist Republics adopted in 1923 and used until the dissolution of the state in 1991. Although it technically is an emblem rather than a coat of arms, since it does not follow traditional heraldic rules, in Russian it is called герб, the word used for a traditional coat of arms.
Belarusian nationalism refers to the belief that Belarusians should constitute an independent nation. Belarusian nationalism began emerging in the mid-19th century, during the January Uprising against the Russian Empire. Belarus first declared independence in 1917 as the Belarusian Democratic Republic, but was subsequently invaded and annexed by the Russian Soviet Federative Socialist Republic in 1918, becoming part of the Soviet Union. Belarusian nationalists both collaborated with and fought against Nazi Germany during World War II, and protested for the independence of Belarus during the late 1980s and early 1990s.
Pahonia is a Belarusian patriotic song based on the eponymous poem by Maksim Bahdanovič.
The white-red-white flag is a historical flag used by the Belarusian Democratic Republic in 1918 before Western Belarus was occupied by the Second Polish Republic and Eastern Belarus was occupied by the Bolsheviks. The flag was then used by the Belarusian national movement in Western Belarus followed by widespread unofficial use during the German occupation of Belarus between 1941 and 1944, and again after it regained its independence in 1991 until the 1995 referendum.
Aleh Anatolievich Trusaŭ is a Belarusian historian, archaeologist, politician, and social activist. He is one of the founders of the BPF Party and the Belarusian Social Democratic Assembly, both of which are organizations and parties with a national and independence-oriented character. From 1990 to 1995, he was a deputy to the Supreme Soviet of the Byelorussian Soviet Socialist Republic/Supreme Council of Belarus of the 12th convocation and a member of the BPF Party parliamentary opposition faction. He holds the academic title of Candidate of Sciences and is a historian specializing in Belarusian architecture. Since 1999, he has been the chairman of the Francišak Skaryna Belarusian Language Society.
