Pronunciation | /ˌoʊbəˈdaɪ.ə/ |
---|---|
Gender | Male |
Origin | |
Word/name | Hebrew |
Meaning | "servant of Yahweh" |
Region of origin | Eretz Israel |
Other names | |
Related names | Ovadia, Abdi, Abdiel, Abdeel, Abdullah |
Obadiah is a masculine given name. It is of Biblical Hebrew origin, and its popularity derives from Obadiah, a prophet in the Hebrew Bible and in the religious traditions of Christianity, Judaism, and Islam.
Obadiah (Hebrew : עֹבַדְיָה – ʿŌḇaḏyā or עֹבַדְיָהוּ – ʿŌḇaḏyāhū; "servant of Yah") is a biblical theophorical name, meaning "servant or slave of Yahweh" or "worshiper of Yahweh." [1] The Greek form of the name used in the Septuagint is Obdios. In Latin it is translated as Abdias while in Arabic it is either ʿAbdullah (عبد الله), Ubaydah (عبيده), or Ubaidullah (عبیدالله) "Slave of God". The Bishops' Bible refers to the prophet with this name as Abdi. The name is related to "Abdeel", "servant of God",[ citation needed ] which is also cognate to the Arabic name "Abdullah" or "Obaidullah". The equivalent Turkish name is Abdil or Abdi.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC.
The Book of Ezra is a book of the Hebrew Bible which formerly included the Book of Nehemiah in a single book, commonly distinguished in scholarship as Ezra–Nehemiah. The two became separated with the first printed rabbinic bibles of the early 16th century, following late medieval Latin Christian tradition. Composed in Hebrew and Aramaic, its subject is the Return to Zion following the close of the Babylonian captivity. Together with the Book of Nehemiah, it represents the final chapter in the historical narrative of the Hebrew Bible.
Obadiah, also known as Abdias, is a biblical prophet. The authorship of the Book of Obadiah is traditionally attributed to the prophet Obadiah.
According to the Biblical narrative, Zerubbabel was a governor of the Achaemenid Empire's province of Yehud and the grandson of Jeconiah, penultimate king of Judah. Zerubbabel led the first group of Jews, numbering 42,360, who returned from the Babylonian captivity in the first year of Cyrus the Great, the king of the Achaemenid Empire. The date is generally thought to have been between 538 and 520 BC. Zerubbabel also laid the foundation of the Second Temple in Jerusalem soon after.
Abdi is a male name. It is a given name used in several countries with different origins. The Oromo version of the name translates to ‘Hope’. Among others, one version has an Arabic meaning which is loosely translated as 'servant of God'.
Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia.
The Story of the Prophet Iddo is a lost work mentioned in the Bible, attributed to the biblical prophet Iddo who lived at the time of King Rehoboam.
Malchijah is a biblical name belonging to several persons mentioned in the Hebrew Bible and means "Yahweh is King" or "the king is Yahweh".
The word Hanani means "God has gratified me" or "God is gracious".
Ezra–Nehemiah is a book in the Hebrew Bible found in the Ketuvim section, originally with the Hebrew title of Ezra, called Esdras B in the Septuagint. The book covers the period from the fall of Babylon in 539 BCE to the second half of the 5th century BCE, and tells of the successive missions to Jerusalem of Zerubbabel, Ezra, and Nehemiah, and their efforts to restore the worship of the God of Israel and to create a purified Jewish community. It is the only part of the Bible that narrates the Persian period of biblical history.
The return to Zion is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Persian conquest of Babylon. In 539 BCE, the Persian king Cyrus the Great issued the Edict of Cyrus allowing the Jews to return to Jerusalem and the Land of Judah, which was made a self-governing Jewish province under the new Persian Empire.
Joiakim is the name of a priest mentioned in the Hebrew Bible, in Deuterocanonical books, and in later extra-biblical sources. Reconstructing his role in history is complicated by a variety of claims made in these texts. The chronology of Joiakim's tenure as priest has been the subject of dispute, as has the question of whether Joiakim was high priest. The Hebrew Bible, which mentions Joiakim only in the Book of Nehemiah, Chapter 12, does not call him "high priest," though Josephus does use the term for him.
Yehud Medinata, also called Yehud Medinta or simply Yehud, was an autonomous province of the Achaemenid Empire. Located in Judea, the territory was distinctly Jewish, with the High Priest of Israel emerging as a central religious and political leader. It lasted for just over two centuries before being incorporated into the Hellenistic empires, which emerged following the Greek conquest of the Persian Empire.
Adaiah was the name of eight individuals mentioned in the Hebrew Bible. The name means "Yahweh passes by."
Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes I of Persia, and the start of his journey from Babylon to Jerusalem.
Nehemiah 11 is the eleventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 21st chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter describes the repopulation of Jerusalem. Judahites (4-6), Benjamites (7-9), priests (10-14), Levites (15-18), gatekeepers (19) and "the rest of Israel" (20-21). Roles in relation to leadership, maintenance and prayer in the Temple are allocated. The people cast lots and 1 of 10 are to volunteer to live in the city whilst the remainder repopulate the surrounding areas.