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Judaism considers some names of God so holy that, once written, they should not be erased: יהוה, אֲדֹנָי, אֵל, אֱלֹהִים, שַׁדַּי, and צְבָאֽוֹת ; some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. Some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav instead of Yōd-Hē for the number fifteen or Ṭēt-Zayin instead of Yōd-Vav for the Hebrew number sixteen.
Baal, or Baʻal, was a title and honorific meaning 'owner' or 'lord' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations.
ʼĒl is a Northwest Semitic word meaning 'god' or 'deity', or referring to any one of multiple major ancient Near Eastern deities. A rarer form, 'ila, represents the predicate form in the Old Akkadian and Amorite languages. The word is derived from the Proto-Semitic *ʔil-, meaning "god".
Bêl is a title signifying 'lord' or 'master' applied to various gods in the Mesopotamian religion of Akkad, Assyria, and Babylonia. The feminine form is Bêlit in Akkadian. Bel is represented in Greek as Belos and in Latin as Belus. Belit appears in Greek form as Beltis (Βελτις). Linguistically, Bel is an East Semitic form cognate with the Northwest Semitic Baal with the same meaning.
Jah or Yah is a short form of the tetragrammaton יהוה (YHWH), the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is, even though the letter J here transliterates the palatal approximant. The spelling Yah is designed to make the pronunciation explicit in an English-language context, especially for Christians who may not use Hebrew regularly during prayer and study.
Hadad, Haddad, Adad, or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎dIM—the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter, as well as the Babylonian mythology Bel.
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. Ancient cognate equivalents for the biblical Hebrew Elohim, one of the most common names of God in the Bible, include proto-Semitic El, biblical Aramaic Elah, and Arabic ilah. The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ehyeh. It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה, where the verb, translated most basically as "I am that I am" or "I shall be what I shall be", "I shall be what I am" In the Hebrew Bible, YHWH, the personal name of God, is revealed directly to Moses. Correlation between various theories and interpretation of the name of "the one God", used to signify a monotheistic or ultimate Supreme Being from which all other divine attributes derive, has been a subject of ecumenical discourse between Eastern and Western scholars for over two centuries. In Christian theology the word is considered a personal and a proper name of God. On the other hand, the names of God in a different tradition are sometimes referred to by symbols. The question whether divine names used by different religions are equivalent has been raised and analyzed.
Mot was the Canaanite god of death and the Underworld. He was also known to the people of Ugarit and in Phoenicia, where Canaanite religion was widespread. The main source of information about Mot in Canaanite mythology comes from the texts discovered at Ugarit, but he is also mentioned in the surviving fragments of Philo of Byblos's Greek translation of the writings of the Phoenician Sanchuniathon.
Baal Hammon, properly Baʿal Ḥamon, meaning "Lord Hammon", was the chief god of Carthage. He was a weather god considered responsible for the fertility of vegetation and esteemed as King of the Gods. He was depicted as a bearded older man with curling ram's horns. Baʿal Ḥammon's female cult partner was Tanit.
A theophoric name embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as Apollonios or Apollodorus, existed in Greek antiquity.
Jahbulon or Jabulon or Jahbuhlun is a word which is allegedly used in some rituals of Royal Arch Masonry and derivations thereof.
Baʽal Zephon, also transliterated as Baal-zephon, was an epithet of the Canaanite storm god Baʿal in his role as lord of Mount Zaphon; he is identified in the Ugaritic texts as Hadad. Because of the mountain's importance and location, it came to metonymously signify "north" in Hebrew; the name is therefore sometimes given in translation as Lord of the North. He was equated with the Greek god Zeus in his epithet Zeus Kasios and later with the Roman Jupiter Casius.
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age to the first centuries CE. Canaanite religion was polytheistic and, in some cases, monolatristic.
The Baal Cycle is an Ugaritic cycle of stories about the Canaanite god Baʿal, a storm god associated with fertility. It is one of the Ugarit texts, dated to c. 1500–1300 BCE.
Baalshamin, also called Baal Shamem and Baal Shamaim, was a Northwest Semitic god and a title applied to different gods at different places or times in ancient Middle Eastern inscriptions, especially in Canaan/Phoenicia and Syria. The title was most often applied to Hadad, who is also often titled just Ba‘al. Baalshamin was one of the two supreme gods and the sky god of pre-Islamic Palmyra in ancient Syria. There his attributes were the eagle and the lightning bolt, and he perhaps formed a triad with the lunar god Aglibol and the sun god Malakbel. The title was also applied to Zeus.
Ba'al Zabub or Beelzebub, also spelled Beelzebul or Belzebuth, and occasionally known as the Lord of the Flies, is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name Beelzebub is associated with the Canaanite god Baal.
The Bible usually uses the name of God in the singular, generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express his multifaceted attributes. The Old Testament/Hebrew Bible reveals YHWH as the personal name of God, along with certain titles including El Elyon and El Shaddai. Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is used to give God glory. In the New Testament the terms Theos, Kyrios and Patēr are additionally used to reference God.
Lotan, also transliterated Lôtān, Litan, or Litānu, is a servant of the sea god Yam defeated by the storm god Hadad-Baʿal in the Ugaritic Baal Cycle. Lotan seems to have been prefigured by the serpent Têmtum represented in Syrian seals of the 18th–16th century BC, and finds a later reflex in the sea monster Leviathan, whose defeat at the hands of Yahweh is alluded to in the biblical Book of Job and in Isaiah 27:1. Lambert (2003) went as far as the claim that Isaiah 27:1 is a direct quote lifted from the Ugaritic text, correctly rendering Ugaritic bṯn "snake" as Hebrew nḥš "snake".
The Legacy Standard Bible (LSB) is an English translation of the Bible that was released in 2021. It is an update to the New American Standard Bible Updated Edition, with permission from the Lockman Foundation, as an alternative to the 2020 Revision of the NASB. The LSB was produced and edited by a team of faculty from The Master's Seminary and is published by Three Sixteen Publishing, Inc., in partnership with the Lockman Foundation and with funding from the John MacArthur Charitable Trust.
References
- ↑ "Adbeel" retrieved from "Strong's Concordance with Hebrew and Greek Lexicon"
- ↑ Davidson, Gustav (October 1994). Dictionary of Angels. Simon and Schuster. ISBN 978-0-02-907052-9 . Retrieved 25 October 2021.
- ↑ A footnote would be useful because James Strong in „Strong’s Hebrew Dictionary” wrote that: "{3895} לחי — lchiy, lekh-ee'; from an unused root meaning to be soft; the cheek (from its fleshiness); hence, the jaw-bone: — cheek (bone), jaw (bone).", and: "{3915} לַיְלָ — layil, lah'-yil; or (Isaiah 21:11) לַיְלָ leyl, lale; also לַיְלָה laylah, lah'- yel-aw; from the same as 3883; properly, a twist (away of the light), i.e. night; figuratively, adversity: — ((mid-)) night (season). see SH3883".
- ↑ Orr, James, M.A., D.D. General Editor. International Standard Bible Encyclopedia, "Bealiah" (1915).