Panchimalco | |
---|---|
District | |
Coordinates: 13°37′N89°11′W / 13.617°N 89.183°W | |
Country | El Salvador |
Department | San Salvador Department |
Area | |
• Total | 30 sq mi (90 km2) |
Elevation | 1,870 ft (570 m) |
Population (2007) | |
• Total | 41,260 |
Panchimalco is a town in the San Salvador department of El Salvador.
Panchimalco ("The Place of Flags and Shields," from the Nahuatl, "Pantli," meaning banner or flag; "Chimalli," meaning shield or herald, and "co," place) Its 35,000 inhabitants, sometimes called "Panchos," are descendants of Pipil Indians fleeing the Spanish takeover of San Salvador during the 16th century, into areas originally inhabited by Mayan and Nahuatl peoples. [1]
Panchimalco is known for its indigenous population and its festivities. Together with Izalco, Panchimalco is considered one of the last two remaining bastions of Amerindian peoples in El Salvador. [2] Villagers still weave and wear colorful native textiles and maintain many indigenous traditions. [3] However, the native language is not one of them. As of the last few years, no Nahuatl speakers remain in Panchimalco. [4] Amerindians comprised 51.6 percent of the Salvadoran population in the 1769-1798 census, but at current time they are numbered at less than 100,000 in all of El Salvador. [5] The number was greatly reduced when forces loyal to Gen. Maximiliano Hernandez massacred up to 30,000 peasants during the Salvadoran peasant uprising of 1932 known as La Matanza.[ citation needed ]
Panchimalco was founded by the pre-Columbian Toltec people who may have emigrated to the area following the fall of their empire in Tabasco in what is now Mexico. [6] During the Spanish conquest of the territory, the area was called "El Fuerte" (the fortress) because of the concave shape of the land that gave the indigenous population an advantage.[ citation needed ]
The Spanish established Panchimalco as a village, and built its famous colonial church, one of the most important historical monuments in El Salvador. Its original construction date, circa 1725, make it the oldest surviving colonial structure in El Salvador. [3] The church, consecrated to the Holy Cross of Rome, and bearing that name (Santa Cruz de Roma), has been damaged in the various earthquakes that have shaken El Salvador through the centuries, beginning with one registered in 1736. The church consists of a single nave covered by a roof supported by 16 wooden beams. It contains an altar reredos done in the French baroque style, but its most well-known feature is its bleached white colonial façade. Like many colonial churches, it fronts a central square centered on a large cypress tree. [7] [8] The clay floor is not original, but marks a restoration completed in 1970. [4] The church was declared a national historic monument by the Salvadoran congress on February 27, 1975.
The hurricane of early June 1934 caused some 54 deaths in Panchimalco. [9]
The festivities held in Panchimalco are colorful and religious in nature. The Flower & Fronds Fair (Feria de las Flores y Palmas) celebrates the Virgin Mary devotion of the local Catholic church. The cofradías or "co-fraternities" are civic organizations in support of different church festivals, and they organize the various carnivals and celebrations. The procession of the Holy Cross of Rome is the town's official patronal festival. The dance of the Moors and Christians is an odd vestige of a tradition brought over by the Spaniards, which celebrates a Spanish victory over Muslim invaders during the Dark Ages. [1]
Nearby attractions include the town of Los Planes de Renderos, a lookout post where there are views of San Salvador and the valley; the "Puerta del Diablo" (Devil's Gate) rock formation and Balboa Park, a green retreat also overlooking San Salvador. All three are located within a municipal zone also called Panchimalco, though locals interpret Panchimalco to mean only the historic old town. The Panchimalco zone comprises 14 hamlets or cantons: El Divisadero, Pajales, Panchimalquito, Las Crucitas, San Isidro, Los Troncones, Azacualpa, Amayón, Los Palones, Los Planes de Renderos, el Guayabo, El Cedro, Quezalapa, Loma and Media. [1]
Panchimalco was named as among the ten top tourist sites in El Salvador by the Confederation of Latin American Tourist Organizations.[ citation needed ]
This is a demography of the population of El Salvador including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
The Day of the Dead is a holiday traditionally celebrated on November 1 and 2, though other days, such as October 31 or November 6, may be included depending on the locality. The multi-day holiday involves family and friends gathering to pay respects and remember friends and family members who have died. These celebrations can take a humorous tone, as celebrants remember amusing events and anecdotes about the departed. It is widely observed in Mexico, where it largely developed, and is also observed in other places, especially by people of Mexican heritage. The observance falls during the Christian period of Allhallowtide. Some argue that there are Indigenous Mexican or ancient Aztec influences that account for the custom, though others see it as a local expression of the Allhallowtide season that was brought to the region by the Spanish; the Day of the Dead has become a way to remember those forebears of Mexican culture. The Day of the Dead is largely seen as having a festive characteristic.
Mestizo is a person of mixed European and non-European ancestry in the former Spanish Empire. In certain regions such as Latin America, it may also refer to people who are culturally European even though their ancestors were Indigenous American. The term was used as an ethno-racial exonym for mixed-race castas that evolved during the Spanish Empire. It was a formal label for individuals in official documents, such as censuses, parish registers, Inquisition trials, and others. Priests and royal officials might have classified persons as mestizos, but individuals also used the term in self-identification. With the Bourbon reforms and the independence of the Americas, the caste system disappeared and terms like "mestizo" fell in popularity.
The Pipil are an indigenous group of Mesoamerican people inhabiting the western and central areas of present-day El Salvador. They are a subgroup of the larger Nahua ethnic group. They speak the Nawat language, which is a closely related but distinct language from the Nahuatl of Central Mexico. There are very few speakers of Nawat left, but there are efforts being made to revitalize it.
The Nahuas are a Uto-Nahuan ethnicity and one of the indigenous people of Mexico, with Nahua minorities also in El Salvador, Guatemala, Honduras, Nicaragua, and Costa Rica. They comprise the largest indigenous group in Mexico, as well as the largest group of Native Americans in North America by number of native speakers, and the third in the Americas after Guaraní and Quechua.
Sonsonate is a department of El Salvador in the western part of the country. The capital is Sonsonate.
The culture of El Salvador is a Central American culture nation influenced by the clash of ancient Mesoamerica and medieval Iberian Peninsula. Salvadoran culture is influenced by Native American culture as well as Latin American culture. Mestizo culture, Afro-Latin culture and the Catholic Church dominates the country. Although the Romance language, Castilian Spanish, is the official and dominant language spoken in El Salvador, Salvadoran Spanish which is part of Central American Spanish has influences of Native American languages of El Salvador such as Lencan languages, Cacaopera language, Mayan languages and Pipil language, which are still spoken in some regions of El Salvador.
Anamorós is a municipality in the La Unión department of El Salvador.
La Libertad ('Liberty') is a municipality in the La Libertad Department of El Salvador. It had a population of 35,997 inhabitants in 2007 according to the official census of that year. It is one of the main tourist attractions in the country.
Juayúa is a city and municipality in the Sonsonate department of El Salvador. It is a small town up in the mountains, founded in 1577. Juayua is located in the western part of El Salvador, about 50 miles from San Salvador.
Nahuizalco is a municipality in the Sonsonate department of El Salvador. It lies on the "flowers route", 9 km from Sonsonate and 74 km from San Salvador, at 540 m above sea level on the southern part of the Apaneca-Ilamatepec mountain range. Per the population and housing census of 2007, Nahuizalco has 49,081 residents.
Agua Caliente is a municipality in the Chalatenango department of El Salvador
Nawat is a Nahuan language native to Central America. It is the southernmost extant member of the Uto-Aztecan family. Before Spanish colonization it was spoken in several parts of present-day Central America, most notably El Salvador and Nicaragua, but now is mostly confined to western El Salvador. It has been on the verge of extinction in El Salvador, and has already gone extinct elsewhere in Central America. In 2012, a large number of new Nawat speakers started to appear. As of today, the language is currently going through a revitalization.
The Lencan languages are a small linguistic family from Central America, whose speakers before the Spanish conquest spread throughout El Salvador and Honduras. But by the beginning of the 20th century, only two languages of the family survived, Salvadoran Lenca or Potón and Honduran Lenca, which were described and studied academically; Of them, only Salvadoran Lenca still has current speakers, despite the fact that indigenous people belonging to the Lenca ethnic group exceed between 37,000 and 100,000 people.
Central America is a subregion of the Americas formed by six Latin American countries and one (officially) Anglo-American country, Belize. As an isthmus it connects South America with the remainder of mainland North America, and comprises the following countries : Belize, Guatemala, Honduras, El Salvador, Nicaragua, Costa Rica, and Panama.
Salvadorans, also known as Salvadorians, are citizens of El Salvador, a country in Central America. Most Salvadorans live in El Salvador, although there is also a significant Salvadoran diaspora, particularly in the United States, with smaller communities in other countries around the world.
Salvadoran Australians are Australians of Salvadoran descent. Salvadoran immigration to Australia was caused principally by economic and political turmoil in El Salvador.
San Salvador Huixcolotla is a town and municipality in the Mexican state of Puebla in southeastern Mexico that may be best known as the birthplace of papel picado. San Salvador is of Spanish origin and translates to "Holy Savior" and Huixcolotla is Nahuatl for "place of the curved spines".
Afro Salvadorans are Salvadorans of Sub-Saharan African descent. They are the descendants of slaves brought to El Salvador via the Trans-atlantic slave trade during the colonial Spanish era.
Nestor Raul Renderos López is a Salvadoran professional footballer who plays as a midfielder.
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: CS1 maint: archived copy as title (link)graves las consecuencias de la zona de Panchimalco, donde hay cincuenta y cuatro muertos [...] el número de muertos a causa del huracán