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The Toltec culture was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tōllān[ˈtoːlːãːn̥] as the epitome of civilization. In the Nahuatl language the word Tōltēkatl[toːɬˈteːkat͡ɬ] (singular) or Tōltēkah[toːɬˈteːkaḁ] (plural) came to take on the meaning "artisan". The Aztec oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers and their exploits.
The Aztecs, were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico- particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca, Texcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although, the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.
The Nahuas are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica (Aztecs) were of Nahua ethnicity, and the Toltecs are often thought to have been as well, though in the pre-Columbian period Nahuas were subdivided into many groups that did not necessarily share a common identity.
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
A cacique, sometime spelled as cazique was a tribal chieftain of the Taíno people, who were the indigenous inhabitants of the Bahamas, the Greater Antilles, and the northern Lesser Antilles at the time of European contact with those places. The term is a Spanish transliteration of the Taíno word kasike.
Aztec warfare concerns the aspects associated with the militaristic conventions, forces, weaponry and strategic expansions conducted by the Late Postclassic Aztec civilizations of Mesoamerica, including particularly the military history of the Aztec Triple Alliance involving the city-states of Tenochtitlan, Texcoco, Tlacopan and other allied polities of the central Mexican region.
The Russian nobility arose in the Middle Ages. In 1914 it consisted of approximately 1,900,000 members in the Russian Empire.
The Aztec Empire or the Triple Alliance was an alliance of three Nahua city-states: Mexico-Tenochtitlan, Tetzcoco, and Tlacopan. These three city-states ruled that area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish conquistadores and their native allies who ruled under Hernán Cortés defeated them in 1521.
The German nobility and royalty were status groups of the medieval society in Central Europe, which enjoyed certain privileges relative to other people under the laws and customs in the German-speaking area, until the beginning of the 20th century. Historically, German entities that recognized or conferred nobility included the Holy Roman Empire (962–1806), the German Confederation (1814–1866) and the German Empire (1871–1918). Chancellor Otto von Bismarck in the German Empire had a policy of expanding his political base by ennobling rich businessmen who had no noble ancestors. The nobility flourished during the dramatic industrialization and urbanization of Germany after 1850. Landowners modernized their estates, and oriented their business to an international market. Many younger sons were positioned in the rapidly growing national and regional bureaucracies, as well as in the military. They acquired not only the technical skills but the necessary education in high prestige German universities that facilitated their success. Many became political leaders of new reform organizations such as agrarian leagues, and pressure groups. Catholic nobility played a major role in the new Centre party, while Protestant nobles were especially active in the Conservative party.
Eagle warriors or eagle knights were a special class of infantry soldier in the Aztec army, one of the two leading military special forces orders in Aztec society, the other being the Jaguar warriors. They were a type of Aztec warrior called a cuāuhocēlōtl[kʷaːwoˈseːloːt͡ɬ]. The word cuāuhocēlōtl derives from the eagle warrior cuāuhtli and the jaguar warrior ocēlōtl[oˈseːloːt͡ɬ]. These military orders were made up of the bravest soldiers of noble birth and those who had taken the greatest number of prisoners in battle. Of all of the Aztec warriors, they were the most feared. Eagle warriors, along with the jaguar warriors, were the only such classes which did not restrict access solely to the nobility, as commoners or, in Nahuatl, "mācēhualli" Nahuatl pronunciation: [maːseːwalːi] were occasionally admitted for special merit.
The Calmecac was a school for the sons of Aztec nobility in the Late Postclassic period of Mesoamerican history, where they would receive rigorous training in history, calendars, astronomy, religion, economy, law, ethics and warfare. The two main primary sources for information on the calmecac and telpochcalli are in Bernardino de Sahagún's Florentine Codex of the General History of the Things of New Spain and part 3 of the Codex Mendoza.
Aztec society was a highly complex and stratified society that developed among the Aztecs of central Mexico in the centuries prior to the Spanish conquest of the Aztec Empire, and which was built on the cultural foundations of the larger region of Mesoamerica. Politically, the society was organized into independent city-states, called altepetls, composed of smaller divisions (calpulli), which were again usually composed of one or more extended kinship groups. Socially, the society depended on a rather strict division between nobles and free commoners, both of which were themselves divided into elaborate hierarchies of social status, responsibilities, and power. Economically the society was dependent on agriculture, and also to a large extent on warfare. Other economically important factors were commerce, long-distance and local, and a high degree of trade specialization.
Cuzcatlan was a pre-Columbian Nahua state confederation of the Mesoamerican postclassical period that extended from the Paz river to the Lempa river ; this was the nation that Spanish chroniclers came to call the Pipils or Cuzcatlecos. No codices survive that shed light on this confederation except the Annals of the Cakchiquels, although Spanish chroniclers such as Domingo Juarros, Palaces, Lozano, and others claim that some codices did exist but have since disappeared. Their Nawat language, art and temples revealed that they had significant Mayan and Toltec influence from the ties they had with the Itza in Yucatan. It is believed that the first settlers to arrive came from the Toltec people in central Mexico, mostly Puebla during the Chichimeca-Toltec civil wars in the 10th century AD.
Aztec clothing is the fiber of clothing that was worn by the Aztecs people during their time that varied based on aspects such as social standing and gender. The garments worn by Aztec peoples were also worn by other pre-Columbian peoples of central Mexico who shared similar cultural characteristics. The strict sumptuary laws present in an Aztec society dictated the type of fiber and ornamentation present in clothing, as well as how that clothing was worn based on class. Clothing and cloth were immensely significant in the culture.
The aristocracy is historically associated with "hereditary" or "ruling" social class. In many states, the aristocracy included the upper class of people (aristocrats) with hereditary rank and titles. In some, such as ancient Greece, ancient Rome, or India, aristocratic status came from belonging to a military class. It has also been common, notably in African societies, for aristocrats to belong to priestly dynasties. Aristocratic status can involve feudal or legal privileges. They are usually below only the monarch of a country or nation in its social hierarchy. In modern European societies, the aristocracy has often coincided with the nobility, a specific class that arose in the Middle Ages, but the term "aristocracy" is sometimes also applied to other elites, and is used as a more generic term when describing earlier and non-European societies. Some revolutions, such as the French Revolution, have been followed by the abolition of the aristocracy.
The Mexican nobility were a hereditary nobility of Mexico, with specific privileges and obligations determined in the various political systems that historically ruled over the Mexican territory.
Nobility is a social class found in many societies that have an aristocracy. It is normally ranked immediately below royalty. Nobility has often been an estate of the realm with many exclusive functions and characteristics. The characteristics associated with nobility may constitute substantial advantages over or relative to non-nobles or simply formal functions, and vary by country and by era. Membership in the nobility, including rights and responsibilities, is typically hereditary and patrilineal.
The mācēhualtin were the commoner social class in Aztec society.
Aztec society was traditionally divided into social classes. They became sophisticated once the Mexica people settled and began to build the Aztec Empire. The class structure was so elaborate that it impressed the Spanish almost as much as Aztec architecture.
References
- 1 2 Hassig, Ross (1995). Aztec Warfare: Imperial Expansion and Political Control. Norman: University of Oklahoma Press. p. 29. ISBN 0806121211.
- ↑ Bethell, Leslie (1984). The Cambridge History of Latin America . Cambridge: Cambridge University Press. p. 22. ISBN 0521232236.
- 1 2 Chavez, Alicia (2006). Mexico: A Brief History. Berkeley: University of California Press. p. 23. ISBN 0520233212.
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