Gilles Louis René Deleuze was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus (1972) and A Thousand Plateaus (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered by many scholars to be his magnum opus.
In philosophy, nihilism is any viewpoint, or a family of views, that rejects generally accepted or fundamental aspects of human existence, namely knowledge, morality, or meaning. There have been different nihilist positions, including that human values are baseless, that life is meaningless, that knowledge is impossible, or that some other highly regarded concepts are in fact meaningless or pointless. The term was popularized by Ivan Turgenev and more specifically by his character Bazarov in the novel Fathers and Sons.
Postmodern philosophy is a philosophical movement that arose in the second half of the 20th century as a critical response to assumptions allegedly present in modernist philosophical ideas regarding culture, identity, history, or language that were developed during the 18th-century Age of Enlightenment. Postmodernist thinkers developed concepts like différance, repetition, trace, and hyperreality to subvert "grand narratives", univocity of being, and epistemic certainty. Postmodern philosophy questions the importance of power relationships, personalization, and discourse in the "construction" of truth and world views. Many postmodernists appear to deny that an objective reality exists, and appear to deny that there are objective moral values.
Truth or verity is the property of being in accord with fact or reality. In everyday language, it is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences.
Continental philosophy is an umbrella term for philosophies prominent in continental Europe. Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy. These themes proposed by Rosen derive from a broadly Kantian thesis that knowledge, experience, and reality are bound and shaped by conditions best understood through philosophical reflection rather than exclusively empirical inquiry.
Bruno Latour was a French philosopher, anthropologist and sociologist. He was especially known for his work in the field of science and technology studies (STS). After teaching at the École des Mines de Paris from 1982 to 2006, he became professor at Sciences Po Paris (2006–2017), where he was the scientific director of the Sciences Po Medialab. He retired from several university activities in 2017. He was also a Centennial Professor at the London School of Economics.
In philosophy, the terms obscurantism and obscurationism identify and describe the anti-intellectual practices of deliberately presenting information in an abstruse and imprecise manner that limits further inquiry and understanding of a subject. The two historical and intellectual denotations of obscurantism are: (1) the deliberate restriction of knowledge — opposition to the dissemination of knowledge; and (2) deliberate obscurity — a recondite style of writing characterized by deliberate vagueness.
Perspectivism is the epistemological principle that perception of and knowledge of something are always bound to the interpretive perspectives of those observing it. While perspectivism does not regard all perspectives and interpretations as being of equal truth or value, it holds that no one has access to an absolute view of the world cut off from perspective. Instead, all such viewing occurs from some point of view which in turn affects how things are perceived. Rather than attempt to determine truth by correspondence to things outside any perspective, perspectivism thus generally seeks to determine truth by comparing and evaluating perspectives among themselves. Perspectivism may be regarded as an early form of epistemological pluralism, though in some accounts includes treatment of value theory, moral psychology, and realist metaphysics.
The fact–value distinction is a fundamental epistemological distinction described between:
- Statements of fact, which are based upon reason and observation, and examined via the empirical method.
- Statements of value, which encompass ethics and aesthetics, and are studied via axiology.
Hans D. Sluga is a German philosopher who spent most of his career as professor of philosophy at the University of California, Berkeley. Sluga teaches and writes on topics in the history of analytic philosophy, the history of continental philosophy, as well as on political theory, and ancient philosophy in Greece and China. He has been particularly influenced by the thought of Gottlob Frege, Ludwig Wittgenstein, Martin Heidegger, Friedrich Nietzsche, and Michel Foucault.
On Truth and Lies in a Nonmoral Sense is a philosophical essay by Friedrich Nietzsche. It was written in 1873, one year after The Birth of Tragedy, but was published by his sister Elisabeth in 1896 when Nietzsche was already mentally ill.
Russell's teapot is an analogy, formulated by the philosopher Bertrand Russell (1872–1970), to illustrate that the philosophic burden of proof lies upon a person making empirically unfalsifiable claims, as opposed to shifting the burden of disproof to others.
"The Origin of the Work of Art" is an essay by the German philosopher Martin Heidegger. Heidegger drafted the text between 1935 and 1937, reworking it for publication in 1950 and again in 1960. Heidegger based his essay on a series of lectures he had previously delivered in Zurich and Frankfurt during the 1930s, first on the essence of the work of art and then on the question of the meaning of a "thing", marking the philosopher's first lectures on the notion of art.
Metaphor, the description of one thing as something else, has become of interest in recent decades to both analytic philosophy and continental philosophy, but for different reasons.
Adriana Cavarero is an Italian philosopher and feminist thinker. She holds the title of Professor of Political Philosophy at the Università degli studi di Verona. She has also held visiting appointments at the University of California, Berkeley and Santa Barbara, at the New York University and Harvard. Cavarero is widely recognized in Italy, Europe and the English-speaking world for her writings on feminism and theories of sexual difference, on Plato, on Hannah Arendt, on theories of narration and on a wide range of issues in political philosophy and literature.
Lebensphilosophie was a dominant philosophical movement of German-speaking countries in the late 19th and early 20th centuries, which had developed out of German Romanticism. Lebensphilosophie emphasised the meaning, value and purpose of life as the foremost focus of philosophy.
Between Past and Future is a book written by the German-born Jewish American political theorist, Hannah Arendt, and first published in 1961, dealing with eight topics in political thinking.
Buddhist thought and Western philosophy include several parallels.
Post-truth politics, also described as post-factual politics or post-reality politics, amidst varying academic and dictionary definitions of the term, refer to a recent historical period where political culture is marked by public anxiety about what claims can be publicly accepted facts.
The distinction between subjectivity and objectivity is a basic idea of philosophy, particularly epistemology and metaphysics. Various understandings of this distinction have evolved through the work of countless philosophers over centuries. One basic distinction is:
