Seventh-day Adventist Church in Canada | |
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Classification | Protestant |
Orientation | Adventist |
Polity | Modified presbyterian polity |
President | Paul Llewellyn |
Region | Canada |
Branched from | Millerites |
Aid organization | Adventist Development and Relief Agency |
Tertiary institutions | Burman University |
Other name(s) | Adventist church, SDA (informal), SDACC, Canadian Union |
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The Seventh-day Adventist Church in Canada (SDACC) is a constituent entity of the North American Division of Seventh-day Adventists (SDA). Its territory consists of all Canada and the French possessions of Saint Pierre and Miquelon (population of c. 38.8 million). As of 2022, the SDACC consisted of seven local conferences, 388 churches, and 74,191 members. [1]
The Seventh-day Adventist Church developed from the Millerite movement of the 1830s and 1840s. William Miller traveled in response to invitations. This led him to the Eastern Townships of Quebec. Miller, Joshua Himes, and Josiah Litch all visited Canada. Miller's sister lived in the Eastern Townships of Quebec. [2] Josiah Litch lived in that district and led in Millerite activities there. Canada became an integral part of their activities. The interest in Miller's teachings was extensive in the Canadas and the Maritimes. [3] Under the leadership of Josiah Litch, the first Millerite camp meeting took place in Canada, at Hatley, Quebec. [4]
After the disappointment of October 22, 1844, Millerites developed into several divergent groups. The Sabbatarian group led by the Whites, Joseph Bates and others sought out the scattered Millerites and presented their Sabbath understanding to them. In the early 1850s Joseph Bates and Hiram Edson traveled along the northern shore of Lake Ontario trudging through knee-deep snow seeking out the Millerites. Thirty years later, the Adventist presence in Canada was still in its nascent stage. The first Seventh-day Adventist church in Canada was at South Stukely, Quebec. It organized on September 30, 1877, [5] with 16 members. [6]
In 1901, the Seventh-day Adventist Church created mid-level administrative units called union conferences that assumed oversight of the local conferences from the General Conference. [7]
One result was the Eastern Union Conference consisting of local conferences in eastern United States and Canada. At its first meeting later that year, the delegates voted to create, effective 1 January 1902, a Canadian Union Conference consisting of only the provinces of Ontario, Quebec, the Maritimes and the territory of Newfoundland. [8] [9] The new union conference continued to be known as the Canadian Union Conference until 1914 even after the Western Canadian Union Conference emerged in 1907.
Meanwhile, Adventist entities in western Canada came under the jurisdiction of union conferences located in western United States. For example, in 1902, the Pacific Union Conference recommended that Adventist churches in British Columbia be organized into their own local conference within the Pacific Union. [10]
In 1907, president of the General Conference, A. G. Daniells, visited the western Canadian provinces and urged Adventists there to establish a "western Canadian Union Conference." [11] Later that year, it became a reality.
In 1914, the church organization in eastern Canada finally became identified with its territorial limits as the Eastern Canadian Union Conference. At the beginning of the next year it hosted a visit by W. C. White, son of Ellen White, who urged immediate expansion of church outreach within its regions. [12]
To address the impact of the Great Depression on the financial position of the church in Canada, [13] the General Conference Annual Council (1931) recommended that the two Canadian union conferences be merged to serve all of Canada and Newfoundland. In 1932, delegates representing east and west voted to establish one union conference. [14] They also recommended merging the Manitoba and Saskatchewan conferences and the Ontario and St. Lawrence conferences. Headquarters of the new union conference were in Winnipeg. [13]
The unincorporated union conference and its corresponding legal association were combined in 1986 to form the Seventh-day Adventist Church in Canada, a non-profit religious corporation. [1]
The SDACC has been engaged in social and political activities throughout its history.
Like Adventists everywhere and throughout their history, individuals and entities of the SDACC have been engaged in promoting healthful living and operating healthcare facilities. These efforts have included the former Branson Hospital (Toronto), facilities for seniors in New Brunswick, Ontario, Manitoba, Saskatchewan, Alberta, and British Columbia.
Since 1990, the SDACC, in association with about thirty faith communities, has been a member of the Canadian Foodgrains Bank. [15] [16]
In 1906, Adventists in Canada opposed the efforts of the Lord's Day Alliance and others in promoting a Sunday-observance bill in parliament. In the process, Adventist leaders met with Prime Minister Wilfred Laurier and his Minister of Justice. [17]
In related areas of interest, Canadian Adventists, who were sometimes arrested for working on Sunday, supported the efforts of John G. Diefenbaker and others in advocating for a Canadian Bill of Rights. [18]
The Eastern and Western Canadian Union Conferences merged in 1932 to form the Canadian Union Conference of Seventh-day Adventists, an unincorporated religious association. In 1986, The union conference and its corresponding legal association were combined to form the Seventh-day Adventist Church in Canada, a non-profit religious corporation. [1]
The SDACC includes seven subdivisions ("local conferences"). [1]
The Alberta Conference, organized in 1906, with sixty-eight churches and 12,338 members serves a population of c. 4.5 million in the Province of Alberta and part of the Northwest Territories. Under the leadership of President Jeff Pots, the conference operates four schools (Chinook Winds Adventist Academy, Coralwood Academy, Mamawi Atosketan Native School, and Prairie Adventist Christian eSchool) and Foothills Seventh-day Adventist Camp (used for camp meetings and youth camps).
The British Columbia Conference, organized in 1906, with eighty-one churches and 10,793 members serves a population of c. 5.4 million in the Province of British Columbia, the Yukon Territory, and part of the Northwest Territories. Under the leadership of President [19] Brad Thorp, the conference operates six schools (Cariboo Adventist Academy, Deer Lake Seventh-day Adventist School, Fraser Valley Adventist Academy, Okanagan Christian School, Peace Christian School, and West Coast Adventist Christian School), Camp Hope (used for camp meetings), and Mountain View Summer Camp (used for youth camps).
The Manitoba-Saskatchewan Conference, organized in 1903, with thirty-five churches and 4,074 members serves a population of c. 2.6 million in the Provinces of Manitoba and Saskatchewan and the Nunavut Territory. Under the leadership of President Charles Ed Aguilar II, the conference operates Camp Whitesand (used for camp meetings and youth camps).
The Maritime Conference Conference, organized in 1902, with twenty-seven churches and 1,795 members serves a population of c. 2 million in the Provinces of New Brunswick, Nova Scotia, and Prince Edward Island. Under the leadership of President David Miller, the conference operates one school (Sandy Lake Academy) and Camp Pugwash (used for camp meetings and youth camps).
The SDA Church in Newfoundland and Labrador, organized in 1895, with eight churches and 503 members serves a population of c. 0.5 million in the Province of Newfoundland and Labrador. Under the leadership of President Ken Corkum, the conference operates a radio station (Lighthouse FM [ VOAR-FM 96.7] [20] ) and Woody Acres Camp (used for camp meetings and youth camps).
The Ontario Conference, organized in 1899, with 133 churches and 35,517 members serves a population of c. 15 million in the Province of Ontario. Under the leadership of President Mansfield Edwards, the conference operates one school (Crawford Adventist Academy) and Camp Frenda (used for youth camps).
The Quebec Conference, organized in 1880, with forty-two churches and 9,171 members serves a population of c. 8.7 million in the Province of Quebec and the French possessions of Saint Pierre and Miquelon. Under the leadership of President Ngoy Kyala, the conference operates one media facility (Il Est Ecrit [ It Is Written]).
newfoundland, adventist, history.
Adventism is a branch of Protestant Christianity that believes in the imminent Second Coming of Jesus Christ. It originated in the 1830s in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming would occur at some point between 1843 and 1844. His followers became known as Millerites. After Miller's prophecies failed, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another. These groups, stemming from a common Millerite ancestor, collectively became known as the Adventist movement.
The Seventh-day Adventist Church (SDA) is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, its emphasis on the imminent Second Coming (advent) of Jesus Christ, and its annihilationist soteriology. The denomination grew out of the Millerite movement in the United States during the mid-19th century and it was formally established in 1863. Among its co-founders was Ellen G. White, whose extensive writings are still held in high regard by the church.
The Millerites were the followers of the teachings of William Miller, who in 1831 first shared publicly his belief that the Second Advent of Jesus Christ would occur in roughly the year 1843–1844. Coming during the Second Great Awakening, his teachings were spread widely and grew in popularity, which led to the event known as the Great Disappointment.
The Great Disappointment in the Millerite movement was the reaction that followed Baptist preacher William Miller's proclamation that Jesus Christ would return to the Earth by 1844, which he called the Second Advent. His study of the Daniel 8 prophecy during the Second Great Awakening led him to conclude that Daniel's "cleansing of the sanctuary" was cleansing the world from sin when Christ would come, and he and many others prepared. When Jesus did not appear by October 22, 1844, Miller and his followers were disappointed.
The Seventh Day Adventist Reform Movement is a Protestant Christian denomination in the Sabbatarian Adventist movement that formed from a schism in the European Seventh-day Adventist Church during World War I over the position its European church leaders took on Sabbath observance and on committing Adventists to the bearing of arms in military service for Imperial Germany in World War I.
The Southern Africa-Indian Ocean Division (SID) of Seventh-day Adventists is a sub-entity of the General Conference of Seventh-day Adventists, which coordinates the Church's activities in the southern portion of Africa, which include the nations of Angola, Ascension Island, Botswana, Comoro Islands, Lesotho, Madagascar, Malawi, Mauritius, Mozambique, Namibia, Réunion, São Tomé and Príncipe, Seychelles, South Africa, Swaziland, Zambia, Zimbabwe; as well as St. Helena and Tristan da Cunha, territories of the United Kingdom, and the Kerguelen Islands, territory of France. Its headquarters is in Centurion, South Africa. The Division membership as of June 30, 2021 is 4,281,416.
The Seventh-day Adventist Church had its roots in the Millerite movement of the 1830s to the 1840s, during the period of the Second Great Awakening, and was officially founded in 1863. Prominent figures in the early church included Hiram Edson, Ellen G. White, her husband James Springer White, Joseph Bates, and J. N. Andrews. Over the ensuing decades the church expanded from its original base in New England to become an international organization. Significant developments such the reviews initiated by evangelicals Donald Barnhouse and Walter Martin, in the 20th century led to its recognition as a Christian denomination.
The theology of the Seventh-day Adventist Church resembles early Protestant Christianity, combining elements from Lutheran, Wesleyan-Arminian, and Anabaptist branches of Protestantism. Adventists believe in the infallibility of the Scripture's teaching regarding salvation, which comes from grace through faith in Jesus Christ. The 28 fundamental beliefs constitute the church's current doctrinal positions, but they are revisable under the guidance of the Holy Spirit, and are not a creed.
Arthur Grosvenor Daniells was a Seventh-day Adventist minister and administrator, most notably the longest serving president of the General Conference. He began to work for the church in Texas in 1878 with Robert M. Kilgore and also served as secretary to James and Ellen White for one year, and later worked as an evangelist. In 1886, he was called to New Zealand, and was one of the pioneers of the Seventh-day Adventist Church in the South Pacific. Daniells had astounding success through his dynamic preaching and on October 15, 1887, he opened the first Seventh-day Adventist church in New Zealand at Ponsonby. While there he served as president of the New Zealand Conference, and of the Australia Conference. Later, he became the president of the Australasia Union Conference before becoming president of the General Conference in 1901 and served as president until 1922.
William Ambrose Spicer was a Seventh-day Adventist minister and president of the General Conference of Seventh-day Adventists. He was born December 19, 1865, in Freeborn, Minnesota, in the United States in a Seventh Day Baptist home. Spicer worked for the church in the United States, England and India, where Spicer College is named after him. He served as Secretary of the General Conference during the presidency of A. G. Daniells and Daniells served as the Secretary during Spicer's years as president. The two men led the Adventist Church for the first 30 years of the 20th century.
The "three angels' messages" is an interpretation of the messages given by three angels in Revelation 14:6–12. The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission.
Shut-door theology was a belief held by the Millerite group from 1844 to approximately 1854, some of whom later formed into the Seventh-day Adventist Church. It held that as William Miller had given the final call for salvation, all who did not accept his message were lost. The door of salvation was shut, hence the term "shut door". They later understood it was concerning the sanctuary and not the events on earth so abandoned their earlier understanding. As an interpretation of the year "1844", it was connected to the investigative judgment belief, which forms one of the official 28 Fundamentals beliefs today.
Charles Fitch (1805–1844) was an American preacher in the early 19th century, who rose to prominence for his work with the Millerite movement.
Josiah Litch was a Methodist Episcopal preacher in the New England region of the United States, who was best known for his connections with the Millerite movement, and for using Bible prophecy to predict a loss of power for the Ottoman Empire.
The West-Central Africa Division (WAD) of Seventh-day Adventists is a sub-entity of the General Conference of Seventh-day Adventists, which coordinates the Church's operations in 22 African countries, which include Benin, Burkina Faso, Cameroon, Cape Verde, Central African Republic, Chad, Congo, Equatorial Guinea, Gabon, Gambia, Ghana, Guinea, Guinea-Bissau, Ivory Coast, Liberia, Mali, Mauritania, Niger, Nigeria, Senegal, Sierra Leone, and Togo. Its headquarters is in Abidjan, Côte d'Ivoire. Founded in 2003, the division membership as of June 30, 2021 was 889,196.
The True and Free Seventh-day Adventists (TFSDA) are a splinter group formed as the result of a schism within the Seventh-day Adventist Church in Europe during World War I over the position its European church leaders took, whose most well known leader was Vladimir Shelkov. TFSDA members are part of the Sabbatarian adventist movement, and believe that as a result of the decisions the European church leaders took, the Seventh-day Adventist Church had strayed from her Pillars of Adventism or foundational pillars of belief.
John T. Walsh was a minister and Millerite who, after the Great Disappointment, led a group of Adventist Millerites. They believed that Christ had returned on October 22 of 1844, only invisibly, and that the Millennium had begun on that date. This group organized as the Life and Advent Union in 1863 which later became part of the Advent Christian Church.
Kingsway College is a high school in Oshawa, Ontario, Canada, with a Seventh-day Adventist environment which encourages personal spiritual commitment and fosters academic excellence, physical fitness, sensitive service, and growth in employment and social skills.
George Washington Morse was a Seventh-day Adventist pioneer. As a Millerite Adventist, he experienced the Great Advent Awakening including the Great Disappointment of October 22, 1844. He joined the Sabbath-keeping Adventists in the late 1840s and remained a member until he died 60 years later. He witnessed the SDA Church's development for over a half of a century.
The Seventh-day Adventist Church pioneers were members of Seventh-day Adventist Church, part of the group of Millerites who came together after the Great Disappointment across the United States and formed the Seventh-day Adventist Church. In 1860, the pioneers of the fledgling movement settled on the name, Seventh-day Adventist, representative of the church's distinguishing beliefs. Three years later, on May 21, 1863, the General Conference of Seventh-day Adventists was formed and the movement became an official organization.
Regional Conferences
National Organizations