Stereotypes of groups within the United States

Last updated

There are stereotypes of various groups of people which live within the United States and contribute to its culture. Worldwide, a disproportionately high number of people know about these stereotypes, due to the transmission of American culture and values via the exportation of American-made films and television shows.

Contents

The United States has a population of nearly 340,000,000, and as a result of the presence of such a large population, there are different ethnic groups within the nation and each of them brings its own culture, beliefs and traditions with it. The United States formally recognizes 6 ethnic groups and it also lists them on the US census, those six ethnic groups are, White, Black, Hispanic/Latino, Asian, American Indian/Alaskan Native, and Hawaiian Native/Pacific Islander. [1] However, within these 6 main groups, there are additional subgroups and each of them has unique cultural characteristics which separate them from other subgroups. For instance, Indian Americans have a culture which is different from the culture of Korean Americans, despite the fact that Indian Americans and Korean Americans are both considered Asian Americans. Due to the presence of many different cultures and groups within the United States, stereotypes of those groups have been developed. A stereotype is a widely held but fixed and oversimplified image or idea of a particular type of person or thing. [2] Throughout the history of the United States stereotypes have been prevalent and have had a major impact on the ethnic groups in the country.  

Ethnic groups

Native Americans and Alaskan Natives

The War Bonnet (1914) starring Mona Darkfeather, who was not Native American HPIM2395 Movie Poster for War Bonnet Starring Princess Mona Darkfeather.JPG
The War Bonnet (1914) starring Mona Darkfeather, who was not Native American

There has long been admiration for Native Americans as people who fit the archetype of the noble savage within European thought, stemming from a cultural sympathy which is grounded within the post-Enlightenment theory of primitivism. [3] [4] These positive portrayals of Native Americans as being noble, peaceful people, who lived in harmony with nature and each other continue within modern culture, e.g. the film Dances with Wolves (1990).

Over time, as settlers spread west, Native Americans were seen as obstacles and the image of them became more negative. In popular media, Native Americans were portrayed as wild, primitive, uncivilized and dangerous people who continuously attacked white settlers, cowboys, and stagecoaches and ululated while they held one hand in front of their mouths. They invariably spoke in a deep voice and they also used stop words like "How" and "Ugh".

In drawings, their skin color was depicted as being deep red. In westerns and other media portrayals, they are usually called "Indians". Examples of this stereotypical image of Native Americans can be found in many American westerns which were produced before the early 1960s, and they are also found in cartoons such as Peter Pan . In other stereotypes, they smoked peace pipes, wore face paint, danced around totem poles (hostages were frequently tied to them), sent smoke signals, lived in tepees, wore feathered head-dresses, scalped their foes, and said 'um' instead of 'the' or 'a'.

As colonization continued in the U.S., groups were separated into opposing categories such as "Christians" and "civilized" and "heathen" and "savage". Many Whites have viewed Native Americans as people who are devoid of self-control and unable to handle responsibility. Modern Native Americans as they live today are rarely portrayed in popular culture.

Native Americans were also portrayed as all-bring fierce warrior braves—often appearing in school sports teams' names until such team names fell into disfavor in the later 20th century. Many school team names have been revised to reflect current sensibilities, though professional teams like the Kansas City Chiefs and the Atlanta Braves continue. Some controversial upper-level Native American team mascots such as Chief Noc-A-Homa and Chief Illiniwek have been discontinued; others like Chief Osceola and Renegade remain.

Native American gaming has been expanding since the 1970s, and was formalized in the Indian Gaming Regulatory Act. It has become a modern stereotype that a Native American must either own a casino or be in the family of one who does. [ citation needed ]

African and black Americans

Historical stereotypes

Both before and during the first half of the 20th century, whites frequently depicted black people as dumb, evil, lazy, poor, cannibalistic, smelly, uncivilized, un-Christian [5] people. White Americans sometimes believed that black people were inferior to white people. These thoughts helped to justify black slavery and the institution of many laws that continually condoned inhumane treatment and perpetuated to keep black people in a lower socioeconomic position. [5] This was especially true for how whites treated black females, often labeling them with lewd adjectives. This became known as the Jezebel stereotype, after the infamous Phoenician Queen Jezebel. The Jezebel stereotype was used during the slave era to describe a black woman who had sexual relations with a white man. [6]

Black people were usually depicted as slaves or servants who worked in cane fields or carried large piles of cotton. They were frequently portrayed as devout Christians who went to church and sang gospel music. In many vaudeville shows, minstrel acts, cartoons, comics and animated cartoons of that period, they were depicted as sad, lazy, dimwitted characters with big lips who sang bluesy songs and were good dancers, but they got excited whenever they were confronted with dice games, chickens or watermelons (examples: all of the characters who were portrayed by Stepin Fetchit and black characters in cartoons like "Sunday Go to Meetin' Time" and "All This and Rabbit Stew").

A more joyful black image, yet still very stereotypical, was provided by eternally happy black characters like Uncle Tom, Uncle Remus and Louis Armstrong's equally joyous stage persona. Another popular stereotype from this era was the black who is scared of ghosts (and usually turns white out of fear). Children are often pickaninnies like Little Black Sambo and Golliwog. African American Vernacular English speech was also often used in comedy, like for instance in the show Amos 'n' Andy .

Another stereotype was that of the savage. African black people were usually depicted as primitive, childlike, cannibalistic persons who live in tribes, carry spears, believe in witchcraft and worship their wizard.

Modern Stereotypes

Since the 1960s, the stereotypical image of black people has changed in some media. More positive depictions appeared where black people and African Americans are portrayed as great athletes and superb singers and dancers. In many films and television series since the 1970s, black people are depicted as good-natured, kind, honest and intelligent persons. Often they are the best friend of the white protagonist (examples: Miami Vice , Lethal Weapon , Magnum Force , Walker, Texas Ranger , The Incredibles ).

Some critics believed this political correctness led to another stereotypical image where black people are often depicted too positively. Spike Lee popularized the term magical negro , deriding the archetype of the "super-duper magical negro" in 2001 while discussing films with students at Washington State University and at Yale University. [7] [8]

Criminals

African Americans have been the subject of stereotyping and racism for centuries, stereotypes of African Americans have continued to be prevalent in our society. One of the most common stereotypes is that of African Americans as violent criminals. This is a stereotype that has been documented by social psychologists for decades and continues to be relevant to our modern society. [9] Proponents of this stereotype will cite statistics like the one released by the FBI that states in 2015, 51.1% of those arrested for homicide were African American, despite African American people only accounting for 13.4% of the total United States population. [10] This has raised some rebuttals against the validity of the statement such as the fact that it doesn't take into account African Americans acquitted, of which 47% of exonerations since 2016 have been of African Americans. [11] As a result of this stereotype African Americans are 5 times more likely to be stopped without just cause by the police than their white counterparts. [11] Evidence of this stereotype can be seen in New York City's "Stop and Frisk" policy, which has since been deemed unconstitutional. However, during its legality between 2004 and 2012 over 4.4 million people were stopped, of those 4.4 million, 80% were black and Latino residents. [12]

Drug addicts

A similar stereotype of African Americans as drug addicts emerged after President Nixon launched the "war on drugs". The effort to fight this war on drugs was later emboldened by President Reagan. [13] This led to new laws being implemented such as minimum sentences for different drug uses. One significant difference in mandatory sentences was between crack cocaine and powder cocaine. While only 5 grams of crack was enough for a 5 year sentence, 500 grams of powder cocaine was necessary for a 5 year sentence. [14] This is despite the fact that crack and powder are nearly identical with no pharmaceutical difference. [15] One big difference between the two drugs is that African Americans were more likely to use crack in their lifetime than white people, whereas racial minorities are at less risk of powder cocaine use. [16] This led to more African Americans being sentenced and sent to prison, with nearly 81% of convicted crack users being Black. The war on drugs reinforced the stereotype of African Americans as drug users and crack addicts, when in reality young white adults were found to be more likely to have used illicit drugs than black young adults. [17]

Athletes

While the stereotype of African Americans as criminals continues to persist in our society, there are other stereotypes of African Americans such as athletes and/or hip hop stars. Black athletes are often noted for having a "natural ability" and are stereotyped as being physical specimens. [18] This myth has become more prevalent in the wake of statistics showing African Americans comprising 71.8% [19] of the National Basketball Association and 57.5% of the National Football League, as of 2022. [20] In an attempt to rationalize black excellence and success in these fields, stereotypes about black people being physically gifted arose. [21] This stereotype has been used to undermine the success of Black athletes, attributing their success to an ability that they innately have and shifting the focus away from the hard work they put in. Additionally this stereotype implies that while Black athletes rely on their "natural ability," their white counterparts rely on intellect instead, an untrue belief stemming from this stereotype.

Hispanic and Latino Americans

Job Stealers

Stereotypes of Latin Americans largely stem from the negative sentiment surrounding immigration, and the stereotype that Latin Americans come to the United States illegally. [22] A common stereotype is the belief that Hispanics are "stealing jobs". This is a stereotype that directly came from the anti-immigration sentiment and was fueled by politicians such as former US president Donald Trump, who said, "They’re taking our jobs. They’re taking our manufacturing jobs. They’re taking our money. They’re killing us.” [23] While Hispanics and Latino men have the highest labor force participation rates of any demographic in the United States. [24] A poll by the Pew Research Center found that 77% of adults believe that undocumented immigrants mostly fill jobs U.S. citizens do not want. Specifically among Hispanics, 88% say undocumented immigrants mostly fill jobs U.S. citizens do not want.

Lazy

Hispanic and Latino Americans have also been stereotyped as being lazy and irresponsible. [25] This claim has been around for over 100 years; in 1879, the New York Times referred to "Lazy Mexicans" in a headline. [26] This claim continues to be used by political pundits such as conservative commentator Ann Coulter, who claimed it was a waste of time to try and get Latinos to vote because they are lazy. [27] This claim has been largely debunked. The Organization for Economic Cooperation and Development found that on average, Mexicans worked 2,246 hours in 2015, exceeding all other countries involved in the study, including the average American, who worked 1,790 hours in 2015. [28] Additionally Hispanic men were found more likely to participate in the workforce than whites in America. [27]

Criminals

Latin American men are typically stereotyped as being violent and criminals, [29] a stereotype that is reinforced in English speaking television shows in the United States. [29] One prominent example is the show Breaking Bad; many of the drug dealers and gang members in the show are of Hispanic heritage and are referred to in derogatory terms such as "beaner", a slur against Mexicans. [30]

Stereotypes of Latinas

Latinas, or Latin American women, are often stereotyped in pop culture as housekeepers or maids and are hypersexualized. [31] An example is the movie Maid in Manhattan , which features a Hispanic maid, portrayed by Jennifer Lopez, as one of the main characters. [32] The media also often portray Latinas in a sexual manner, consistently showing them in tight fitting, revealing clothes. An example is the show Modern Family , in which a character played by Sofia Vergara consistently wears revealing clothes and high heels and is hotheaded. [33] The media in American society has continued to push an image of Latinas as sexually attractive, with voluptuous figures and wearing revealing clothing. [34]

European and white Americans

Irish Americans
Italian Americans

Asian and Pacific Islander Americans

Due to the vast amount of subgroups within Asia, there are numerous stereotypes created as a result of those different groups coming to America. There are however, some similarities in the types of stereotypes seen among different groups, namely, the "model minority." This is the stereotype of Asian Americans as naturally smart, particularly in math and sciences, wealthy, and hard-working/self reliant. [35] Those generalizations seek to erase the disparities within the Asian American community, while also being weaponized against other minorities for not living up to those standards. [36] There are major disparities in income between different Asian ethnic groups, with Burmese Americans earning an average of $44,400 a year, whereas Indian Americans average $119,000 a year. [37] This stereotype of Asian Americans is used as a tool to sow divide between different minority groups in America. It does this by downplaying the effects of racism on other minority communities, especially Black Americans. [38] People who perpetuate the model minority myth believe that the racism experienced by Asian Americans and Black Americans are the same, and since Asian Americans have had more success, Black Americans are blamed for not having similar success. This myth conflates the different types of racism that minority groups experience so that it can put down less successful minority groups who have experienced a great deal of systemic racism. [38]

South Asians

South Asians are often clumped together and stereotyped as all being from India, one of the biggest south Asian countries, despite the hundreds of millions of people living in neighboring nations. [39] South Asians are often depicted as being "nerdy", with a knowledge for computers and science and having thick accents. This stereotype is reinforced through TV shows such as Phineas and Ferb , which included the character Baljeet, a south Asian who fills the role of nerdy a kid who is obsessed with grades; [40] and the show Jessie , which had a character named Ravi, who was depicted as being a nerd. In both instances the characters have very thick accents.

Another popular stereotype is that South Asians (especially Indians) frequently work in call centers and convenience stores, the latter being popularized by The Simpsons character Apu.

East and Southeast Asians

In addition to the model minority stereotype, others include the stereotype of East Asian women as docile or submissive. This holds Asian women back from attaining leadership positions in the workforce due to the belief they would not be capable of such positions. [41] East Asian women are also stereotyped as sexual objects and oversexualized. This stereotype stems from laws in the US that barred the importation of Asian women for sexual purposes, thus assuming that Asian women are inherently sexual. [42] A more recent stereotype is that East Asian Americans are infected with the COVID-19 virus or brought the virus to the US. This stereotype started when the virus was discovered to have originated in China, and was referred to as the "China Virus" by President Donald Trump. This resulted in an increase in anti-Asian hate crimes and violence against Asian Americans.[ citation needed ]

Arabs and Muslims

Arabs refer to people who originate from the Middle East. A common stereotype is the assumption that Arabs are therefore automatically Muslim. While there are many Arab Muslims, there are also thousands of Arab Jews and millions of Arab Christians. [43] The September 11 attacks popularized the stereotype of the highly radicalized, violent Arab. Additionally, news broadcasts will typically cover what they call "Islamic Terrorism", correlating Islam with terror. This belief persists despite most Muslims condemning violence. [43]

Jewish Americans

Jews in the United States have been subjected to many stereotypes, both positive and negative, and have faced relatively little discrimination compared to Jews in Europe. [44] Jewish Americans are associated with charity, philantrophy and being adept at doing business, [45] but also with negative attributes related to entrepreneurship, primarily greed, corporatism and power. [46] Jewish Americans have also been associated with supporting Israel and the country's policies towards Palestinians and the Middle East, although an increasing amount of Jewish Americans show little to no support for Israel's policies. [47]

Social groups

Ugly American

Rednecks

Jocks

Valley girl

Soccer mom

Yokel

See also

Related Research Articles

<span class="mw-page-title-main">Ethnic stereotype</span> Belief in certain typical characteristics for a grouping of people

An ethnic stereotype or racial stereotype involves part of a system of beliefs about typical characteristics of members of a given ethnic group, their status, societal and cultural norms. A national stereotype does the same for a given nationality. The stereotyping may be used for humor in jokes, and/or may be associated with racism.

The term model minority refers to a minority group, defined by factors such as ethnicity, race, or religion, whose members are perceived to be achieving a higher socioeconomic status in comparison to the overall population average. Consequently, these groups are often regarded as a role model or reference group for comparison to external groups (outgroups). This success is typically assessed through metrics including educational attainment, representation within managerial and professional occupations, household income, and various other socioeconomic indicators such as criminal activity and strong family and marital stability. The prominent association of the model minority concept is with Asian Americans within the United States. Additionally, analogous concepts of classism have been observed in numerous European countries, leading to the stereotyping of specific ethnic groups.

Racism has been reflected in discriminatory laws, practices, and actions against "racial" or ethnic groups throughout the history of the United States. Since the early colonial era, White Americans have generally enjoyed legally or socially sanctioned privileges and rights which have been denied to members of various ethnic or minority groups at various times. European Americans have enjoyed advantages in matters of education, immigration, voting rights, citizenship, land acquisition, and criminal procedure.

<span class="mw-page-title-main">Race and ethnicity in the United States</span>

The United States has a racially and ethnically diverse population. At the federal level, race and ethnicity have been categorized separately. The most recent United States census recognized five racial categories, as well as people who belong to two or more of the racial categories. The United States also recognizes the broader notion of ethnicity. The 2000 census and 2010 American Community Survey inquired about the "ancestry" of residents, while the 2020 census allowed people to enter their "origins". The Census Bureau also classified respondents as either Hispanic or Latino, identifying as an ethnicity, which comprises the minority group in the nation.

<span class="mw-page-title-main">LGBT stereotypes</span> Stereotypes around LGBTQ people and communities

LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBT) people are based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.

<span class="mw-page-title-main">Stereotypes of African Americans</span> Generalizations and stereotypes linked to racism against African Americans

Stereotypes of African Americans are misleading beliefs about the culture of people with partial or total ancestry from any black racial groups of Africa whose ancestors resided in the United States since before 1865, largely connected to the racism and the discrimination to which African Americans are subjected. These beliefs date back to the slavery of black people during the colonial era and they have evolved within American society.

<span class="mw-page-title-main">Stereotypes of Hispanic and Latino Americans in the United States</span>

Stereotypes of Hispanic and Latino Americans in the United States are general representations of Americans considered to be of Hispanic and Latino ancestry or immigrants to the United States from Spain or Latin America, often exhibited in negative caricatures or terms. Latin America is comprise of all the countries in the Americas that were originally colonized by the Spaniards, French, or Portuguese. "Latino" is the umbrella term for people of Latin American descent that in recent years has supplanted the more imprecise and bureaucratic designation "Hispanic." Part of the mystery and the difficulty of comprehension lie in the fact that the territory called Latin America is not homogeneous in nature or culture. Latin American stereotypes have the greatest impact on public perceptions, and Latin Americans were the most negatively rated on several characteristics. Americans' perceptions of the characteristics of Latin American immigrants are often linked to their beliefs about the impact of immigration on unemployment, schools, and crime.

Stereotypes of European Americans in the United States are misleading generalizations about the character, behavior, or appearance of white Americans by other Americans in the United States. For stereotypes about Americans by people of other nationalities, see Stereotypes of Americans.

Black Hispanic and Latino Americans, also called Afro-Hispanics, Afro-Latinos, Black Hispanics, or Black Latinos, are classified by the United States Census Bureau, Office of Management and Budget, and other U.S. government agencies as Black people living in the United States with ancestry in Latin America, Spain or Portugal and/or who speak Spanish, and/or Portuguese as either their first language or second language.

In the United States, economic competition and racial prejudice have both contributed to long-lasting racial tensions between African Americans and Hispanic and Latino Americans. There have also been inter-racial tensions between African Americans and Asian Americans.

<span class="mw-page-title-main">Black–brown unity</span> Ideology calling for unity among racialized people

Black–brown unity, variations include black-brown-unity[4][5] and black-brown-red unity,[6] is a racial-political ideology which initially developed among black scholars, writers, and activists who pushed for global activist associations between black people and brown people ,and Indigenous peoples of the Americas to unify against white supremacy, colonialism, capitalism, and, in some cases, European conceptualizations of masculinity, which were recognized as interrelated in maintaining white racial privilege and power over people of color globally.[7][8]

African Americans, and African American males in particular, have an ethnic stereotype in which they are portrayed as dangerous criminals. This stereotype is associated with the fact that African Americans are proportionally over-represented in the numbers of those that are arrested and convicted for committing crimes. It has appeared frequently in American popular culture, reinforcing the negative consequences of systemic racism.

Research shows many health disparities among different racial and ethnic groups in the United States. Different outcomes in mental and physical health exist between all U.S. Census-recognized racial groups, but these differences stem from different historical and current factors, including genetics, socioeconomic factors, and racism. Research has demonstrated that numerous health care professionals show implicit bias in the way that they treat patients. Certain diseases have a higher prevalence among specific racial groups, and life expectancy also varies across groups.

Second-generation immigrants in the United States are individuals born and raised in the United States who have at least one foreign-born parent. Although the term is an oxymoron which is often used ambiguously, this definition is cited by major research centers including the United States Census Bureau and the Pew Research Center.

Racism in the LGBT community is any negative prejudice or form of discrimination against ethnic minority lesbian, gay, bisexual and transgender (LGBT) communities by white LGBT communities in the Western world.

Societal racism is a type of racism based on a set of institutional, historical, cultural and interpersonal practices within a society that places one or more social or ethnic groups in a better position to succeed and disadvantages other groups so that disparities develop between the groups. Societal racism has also been called structural racism, because, according to Carl E. James, society is structured in a way that excludes substantial numbers of people from minority backgrounds from taking part in social institutions. Societal racism is sometimes referred to as systemic racism as well.

Racial stereotyping in advertising refers to using assumptions about people based on characteristics thought to be typical of their identifying racial group in marketing.

<span class="mw-page-title-main">Race in horror films</span>

Depictions of race in horror films has been the subject of commentary. Critics have discussed the representation of race in horror films in relation to the presence of racist ideas, stereotypes and tropes within them. The horror genre has conversely also been used to explore social issues including race, particularly following popularization of social thrillers in the 2010s.

<span class="mw-page-title-main">Race and sexuality</span> Intercultural and interracial sexuality

Concepts of race and sexuality have interacted in various ways in different historical contexts. While partially based on physical similarities within groups, race is understood by scientists to be a social construct rather than a biological reality. Human sexuality involves biological, erotic, physical, emotional, social, or spiritual feelings and behaviors.

<span class="mw-page-title-main">Brownface</span> Racial impersonation

Brownface is a social phenomenon in which a white or light-skinned person attempts to portray themselves as a "brown" person of color, but less overtly and with a lighter complexion than traditional blackface. This may include mimicry of North African, West Asian, South Asian, Southeast Asian, Melanesian, Micronesian, Polynesian, Hispanic/Latino, Native American or other Indigenous groups, including olive-skinned Caucasians such as Southern Italians, Sicilians, Greeks, Arabs, Persians and/or ethnic identity by using makeup, hair-dye, and/or by wearing traditional ethnic clothing. It is typically defined as a racist phenomenon, similar to blackface.

References

  1. Bilinski, Adam. "Ethnic Composition of the United States" (Video). study.com. Archived from the original on September 22, 2022. Retrieved July 16, 2023.
  2. "Home : Oxford English Dictionary". www.oed.com. Retrieved October 31, 2022.
  3. Anthony Pagden, The Fall of the Natural Man: the American Indian and the origins of comparative ethnology.Cambridge Iberian and Latin American Studies.(Cambridge University Press, 1982)
  4. See Paul Hazard, The European Mind (Cleveland, Ohio: Meridian Books 1937, 1969): 13-14, and passim.
  5. 1 2 Hurst, Charles E. Social Inequality: Forms, Causes, and Consequences. 6. Boston: Pearson Education, Inc, 2007
  6. Pilgrim, David (July 2002). "The Jezebel stereotype". Ferris State University. Retrieved October 11, 2022.
  7. Okorafor-Mbachu, Nnedi. "Stephen King's Super-Duper Magical Negroes". Strange Horizons.[ permanent dead link ]
  8. Gonzalez, Susan. "Director Spike Lee slams 'same old' black stereotypes in today's films". Yale Bulletin & Calendar. Yale University. Archived from the original on January 21, 2009.
  9. Eberhardt, Jennifer; Purdie, Valerie; Goff, Phillip; Davies, Paul (August 14, 2004). "Seeing Black: Race, Crime, and Visual Processing" (PDF). Journal of Personality and Social Psychology. 87 (6): 876–893. doi:10.1037/0022-3514.87.6.876. PMID   15598112. S2CID   6322610 . Retrieved November 21, 2022.
  10. https://www.census.gov/quickfacts/fact/table/US/RHI225221 [ bare URL ]
  11. 1 2 "Criminal Justice Fact Sheet | NAACP". May 24, 2021.
  12. Thompson, Taahira (August 21, 2013). "NYPD's Infamous Stop-and-Frisk Policy Found Unconstitutional". civilrights.org. Retrieved November 21, 2022.
  13. Britannica, The Editors of Encyclopaedia. "War on Drugs". Encyclopedia Britannica, 20 Sep. 2022, https://www.britannica.com/topic/war-on-drugs . Accessed 25 November 2022.
  14. Murray, Krystina (August 11, 2021). "The War On Drug's Ongoing Impact On Black People". addictioncenter.com. Retrieved November 25, 2022.
  15. "What is the difference between cocaine and crack?".
  16. Palamar JJ, Davies S, Ompad DC, Cleland CM, Weitzman M. Powder cocaine and crack use in the United States: an examination of risk for arrest and socioeconomic disparities in use. Drug Alcohol Depend. 2015 Apr 1;149:108-16. doi : 10.1016/j.drugalcdep.2015.01.029. Epub 2015 Feb 2. PMID 25702933; PMCID: PMC4533860.
  17. McCabe SE, Morales M, Cranford JA, Delva J, McPherson MD, Boyd CJ. Race/ethnicity and gender differences in drug use and abuse among college students. J Ethn Subst Abuse. 2007;6(2):75-95. doi : 10.1300/J233v06n02_06. PMID 18192205; PMCID: PMC2377408.
  18. Duffey, Daniel (Fall 2018). "It's No Secret, it's Racism". cupola.gettysburg.edu. Retrieved November 22, 2022.
  19. "NBA players by ethnicity 2022".
  20. Kolmar, Chris (April 5, 2022). "NATIONAL FOOTBALL LEAGUE DEMOGRAPHICS AND FINANCIALS [2022]". Zippia.Com. Retrieved November 22, 2022.
  21. Sailes, Gary (June 1991). "The Myth of Black Sports Supremacy". Journal of Black Studies. 21 (4): 480–487. doi:10.1177/002193479102100407. JSTOR   2784690. S2CID   145442329 . Retrieved November 22, 2022.
  22. "Mexican and Latino Stereotypes - Jim Crow Museum".
  23. Hoban, Brennan (August 24, 2017). "Do immigrants "steal" jobs from American workers?". Brookings.edu. Retrieved December 6, 2022.
  24. Khattar, Rose; Vela, Jessica; Roque, Lorena (July 18, 2022). "Latino Workers Continue To Experience a Shortage of Good Jobs". americanprogress.org. Retrieved December 1, 2022.
  25. Cruz, Barbra (January 1994). "Stereotypes of Latin Americans Perpetuated in Secondary School History Textbooks". Latino Studies Journal. 1 (1): 51–67. Retrieved December 6, 2022.
  26. Tristam, Pierre (April 15, 2011). "Stereotype This: "Lazy Mexicans" And Other Insolvent Myths of American Superiority". flaglerlive.com. Retrieved November 29, 2022.
  27. 1 2 Costanini, Cristina (December 11, 2012). "Analysis: Debunking the Lazy Latino Myth". abcnews.go.com. Retrieved December 1, 2022.
  28. Young, Lacey; Hall, Mari (May 3, 2017). "The lazy Mexican: A damaging stereotype that's far from the truth". Montanakaimin.com. Retrieved November 29, 2022.
  29. 1 2 Haynes, Michael (March 2018). "Latino Stereotypes in Television". EWU Digital Commons. Retrieved December 6, 2022.
  30. Livermore, Matthew (September 14, 2021). "Breaking Bad's even worse Latino stereotypes". Medium.com. Retrieved December 6, 2022.
  31. https://willamette.edu/undergraduate/ccm/experiential-learning/latinx-communication-studies/zines-pdf/latina-stereotypes-within-pop-culture.pdf [ bare URL PDF ]
  32. "Maid in Manhattan (2002) - IMDb". IMDb .
  33. Moya, Maria Jimenez (October 9, 2019). "Our True Face: Latina women are exoticized and unfairly portrayed in the media". dailyfreepress.com. Retrieved December 1, 2022.
  34. Nagi, Ariel (January 23, 2014). "16 Stereotypes of Latinas That Need to Stop". cosmpolitan.com. Retrieved December 1, 2014.
  35. "Model Minority Stereotype for Asian Americans". The University of Texas at Austin Counseling and Mental health services. Retrieved December 6, 2022.
  36. "Inventing the "Model Minority": A Critical Timeline and Reading List". Densho.org. December 15, 2021. Retrieved November 9, 2022.
  37. Ruiz, Neil; Budiman, Abby (April 29, 2021). "Key facts about Asian Americans, a diverse and growing population". Pew Research Center. Retrieved November 9, 2022.
  38. 1 2 Chow, Kat (April 19, 2017). "'Model Minority' Myth Again Used As A Racial Wedge Between Asians And Blacks". NPR. Retrieved November 16, 2022.
  39. DiversityInc Staff (January 8, 2021). "Six Things You Should Never Say to South Asian Americans". DiversityInc. Retrieved November 16, 2022.
  40. Syed, Safina (April 15, 2022). "Inaccurate portrayal of South Asians in media perpetuates stereotypes". TheOracle. Retrieved November 16, 2022.
  41. Ro, Chritsine (August 16, 2020). "The docility myth flattening Asian women's careers". BBC. Retrieved November 16, 2022.
  42. "Asian American Women's Vulnerabilities to Exploitation Rooted in Stereotypes and Racism". fairgirls.org. June 16, 2021. Retrieved November 16, 2022.
  43. 1 2 "Global Connections . Stereotypes | PBS". PBS .
  44. Rockway, Robert; Gutfeld, Arnon (2001). "Demonic images of the Jews in the nineteenth century United States". American Jewish History. 89 (4). ProQuest   228295443.
  45. "How a World War Shaped Jewish Politics and - ProQuest". www.proquest.com. Retrieved April 25, 2024.
  46. Schneider, David J. (2005). The psychology of stereotyping. Distinguished Contributions in Psychology (Paperback ed.). New York, NY: Guilford Press. ISBN   978-1-57230-929-6.
  47. Cogan, Marin (October 13, 2023). "There's no Jewish American consensus about the conflict in Israel and Gaza". Vox. Retrieved April 25, 2024.