Mountain white

Last updated
Mountain white
Kentucky-moonshiner-harpers1.jpg
Kentucky moonshiner depicted in Harper's Weekly
Regions with significant populations
Appalachia
Related ethnic groups
White Southerners, Poor White, Scotch-Irish Americans [ citation needed ]

Mountain whites were white Americans (usually poor) living in Appalachia and the inland region of the Antebellum South. They were generally small farmers, who inhabited the valleys of the Appalachian range from western Virginia spanning down to northern Georgia and northern Alabama. [1]

Contents

History

They were often isolated from the rest of Southern society and civilization during the Antebellum South (1783–1861). Because of this, few owned slaves and many were more likely to be critical of slavery. As independent small farmers living on the harsh American frontier, their interests were starkly different from those of white Southerners that lived on commercial plantations or in large cities. They were also able to retain many of their customs, which they brought over from their European roots, that had long since died out.[ citation needed ]

Mountain whites generally despised the aristocratic structure found in much of the Deep South, where rich slave-owning planters controlled legislatures and stood as cultural heroes and figures for most southerners. During the Civil War, some communities of mountain whites were deeply split by those who identified with the Union and those who identified with the Confederacy. Pro-Union attitudes were likelier to prevail in the Upland South where mountain whites lived, where in the case of western Virginia, this sentiment was seen as one of the leading causes of West Virginia's secession from the rest of the state.[ citation needed ]

Mountain whites also developed their own styles of music which borrowed from Scottish and Irish tradition as many were of Scots-Irish descent. The music of mountain whites contributed heavily to the formation of what would become bluegrass music.[ citation needed ]

Identity

People classified as "Mountain whites" during the time of the Antebellum South were noted for their impoverished conditions. They were also noted for putting cultural importance on folk magic, old European folk songs, and their unique dialect. [2]

See also

Related Research Articles

<span class="mw-page-title-main">White trash</span> American English slur for poor white people, especially in the American South

White trash is a derogatory term in American English for poor white people, especially in the rural areas of the southern United States. The label signifies a social class inside the white population and especially a degraded standard of living. It is used as a way to separate the "noble and hardworking" "good poor" from the lazy, "undisciplined, ungrateful and disgusting" "bad poor". The use of the term provides middle- and upper-class whites a means of distancing themselves from the poverty and powerlessness of poor whites, who cannot enjoy those privileges, as well as a way to disown their perceived behavior.

<span class="mw-page-title-main">Southern United States</span> One of the four census regions of the US

The Southern United States, sometimes Dixie, also referred to as the Southern States, the American South, the Southland, Dixieland, or simply the South, is a geographic and cultural region of the United States of America. It is between the Atlantic Ocean and the Western United States, with the Midwestern and Northeastern United States to its north and the Gulf of Mexico and Mexico to its south.

<span class="mw-page-title-main">Scalawag</span> 1860s American term

In United States history, the pejorative scalawag referred to white Southerners who supported Reconstruction policies and efforts after the conclusion of the American Civil War.

<span class="mw-page-title-main">Deep South</span> Cultural region of the United States

The Deep South or the Lower South is a cultural and geographic subregion of the Southern United States. The term was first used to describe the states which were most economically dependent on plantations and slavery. After the American Civil War ended in 1865, the region suffered economic hardship and was a major site of racial tension during and after the Reconstruction era. Before 1945, the Deep South was often referred to as the "Cotton States" since cotton was the primary cash crop for economic production. The civil rights movement in the 1950s and 1960s helped usher in a new era, sometimes referred to as the New South. The Deep South is part of the highly-religious, socially conservative Bible Belt and is currently a Republican Party stronghold. It is contrasted with the Mid-South, as well as the Upper South and the border states.

Sectionalism is loyalty to one's own region or section of the country, rather than to the country as a whole. Sectionalism occurs in many countries, such as in the United Kingdom.

<span class="mw-page-title-main">Old South</span> American South that was part of the British colonies

Geographically, the U.S. states known as the Old South are those in the Southern United States that were among the original Thirteen Colonies. The region term is differentiated from the Deep South and Upper South.

<span class="mw-page-title-main">History of the Southern United States</span>

The history of the Southern United States spans back thousands of years to the first evidence of human occupation. The Paleo-Indians were the first peoples to inhabit the Americas and what would become the Southern United States. By the time Europeans arrived in the 15th century, the region was inhabited by the Mississippian people, well known for their mound-building cultures, building some of the largest cities of the Pre-Columbian United States. European history in the region would begin with the earliest days of the exploration. Spain, France, and especially England explored and claimed parts of the region.

<span class="mw-page-title-main">Little Dixie (Missouri)</span> Region of Missouri

Little Dixie is a historic 13- to 17-county region along the Missouri River in central Missouri, United States. Its early Anglo-American settlers were largely migrants from the hemp and tobacco districts of Virginia, Kentucky, and Tennessee. They brought enslaved African Americans with them or purchased them as workers in the region. Because Southerners settled there first, the pre-Civil War culture of the region was similar to that of the Upper South. The area was also known as Boonslick country.

<span class="mw-page-title-main">Culture of the Southern United States</span> Culture and traditions in the southern United States

The culture of the Southern United States, Southern culture, or Southern heritage, is a subculture of the United States. From its many cultural influences, the South developed its own unique customs, dialects, arts, literature, cuisine, dance, and music. The combination of its unique history and the fact that many Southerners maintain—and even nurture—an identity separate from the rest of the country has led to it being one of the most studied and written-about regions of the United States.

Social class is an important theme for historians of the United States for decades. The subject touches on many other elements of American history such as that of changing U.S. education, with greater education attainment leading to expanding household incomes for many social groups. The overall level of prosperity grew greatly in the U.S. through the 20th century as well as the 21st century, anchored in changes such as growing American advances in science and technology with American inventions such as the phonograph, the portable electric vacuum cleaner, and so on. Yet much of the debate has focused lately on whether social mobility has fallen in recent decades as income inequality has risen, what scholars such as Katherine S. Newman have called the "American nightmare."

Plain Folk of the Old South is a 1949 book by Vanderbilt University historian Frank Lawrence Owsley, one of the Southern Agrarians. In it he used statistical data to analyze the makeup of Southern society, contending that yeoman farmers made up a larger middle class than was generally thought.

<span class="mw-page-title-main">Upland South</span> Geographic region in the Southern US

The Upland South and Upper South are two overlapping cultural and geographic subregions in the inland part of the Southern United States. They differ from the Deep South and Atlantic coastal plain by terrain, history, economics, demographics, and settlement patterns.

The health of slaves on American plantations was a matter of concern to both slaves and their owners. Slavery had associated with it the health problems commonly associated with poverty. It was to the economic advantage of owners to keep their working slaves healthy, and those of reproductive age reproducing. Those who could not work or reproduce because of illness or age were sometimes abandoned by their owners, expelled from plantations, and left to fend for themselves.

<span class="mw-page-title-main">Hillbilly Highway</span> Out-migration from the Appalachian Highlands

In the United States, the Hillbilly Highway is the out-migration of Appalachians from the Appalachian Highlands region to industrial cities in northern, midwestern, and western states, primarily in the years following World War II in search of better-paying industrial jobs and higher standards of living. Many of these migrants were formerly employed in the coal mining industry, which started to decline in 1940s. The word hillbilly refers to a negative stereotype of people from Appalachia. The term hillbilly is considered to be a modern term because it showed up in the early 1900s. Though the word is Scottish in origin, but doesn't derive from dialect. In Scotland, the term "hill-folk" referred to people who preferred isolation from the greater society and the term "billy" referred to someone being a "companion" or "comrade". The Hillbilly Highway was a parallel to the better-known Great Migration of African-Americans from the south.

<span class="mw-page-title-main">Redneck</span> Derogatory term applied to white person from the rural South of the United States

Redneck is a derogatory term mainly, but not exclusively, applied to white Americans perceived to be crass and unsophisticated, closely associated with rural whites of the Southern United States.

<span class="mw-page-title-main">Poor White</span> United States social caste and ethnic group

Poor White is a sociocultural classification used to describe economically disadvantaged Whites in the English-speaking world, especially White Americans with low incomes.

<span class="mw-page-title-main">Black Southerners</span> African Americans living in the Southern United States

Black Southerners are African Americans living in the Southern United States, the United States region with the largest black population.

The city of Baltimore, Maryland includes a significant Appalachian population. The Appalachian community has historically been centered in the neighborhoods of Hampden, Pigtown, Remington, Woodberry, Lower Charles Village, Highlandtown, and Druid Hill Park, as well as the Baltimore inner suburbs of Dundalk, Essex, and Middle River. The culture of Baltimore has been profoundly influenced by Appalachian culture, dialect, folk traditions, and music. People of Appalachian heritage may be of any race or religion. Most Appalachian people in Baltimore are white or African-American, though some are Native American or from other ethnic backgrounds. White Appalachian people in Baltimore are typically descendants of early English, Irish, Scottish, Scotch-Irish, and Welsh settlers. A migration of White Southerners from Appalachia occurred from the 1920s to the 1960s, alongside a large-scale migration of African-Americans from the Deep South and migration of Native Americans from the Southeast such as the Lumbee and the Cherokee. These out-migrations caused the heritage of Baltimore to be deeply influenced by Appalachian and Southern cultures.

<span class="mw-page-title-main">Black Belt in the American South</span> Black Belt in the American South

The Black Belt in the American South refers to the social history, especially concerning slavery and black workers, of the geological region known as the Black Belt. The geology emphasizes the highly fertile black soil. Historically, the black belt economy was based on cotton plantations – along with some tobacco plantation areas along the Virginia-North Carolina border. The valuable land was largely controlled by rich whites, and worked by very poor, primarily black slaves who in many counties constituted a majority of the population. Generally the term is applied to a larger region than that defined by its geology.

The Metro Detroit region of Michigan is home to a significant Appalachian population, one of the largest populations of Urban Appalachians in the United States. The most common state of origin for Appalachian people in Detroit is Kentucky, while many others came from Tennessee, West Virginia, Virginia, Ohio, and elsewhere in the Appalachia region. The Appalachian population has historically been centered in the Detroit neighborhoods of Brightmoor, Springwells, Corktown and North Corktown, as well as the Detroit suburbs of Hazel Park, Ypsilanti, Taylor, and Warren. Beginning after World War I, Appalachian people moved to Detroit in large numbers seeking jobs. Between 1940 and 1970, approximately 3.2 million Appalachian and Southern migrants settled in the Midwest, particularly in large cities such as Detroit and Chicago. This massive influx of rural Appalachian people into Northern and Midwestern cities has been called the "Hillbilly Highway". The culture of Metro Detroit has been significantly influenced by the culture, music, and politics of Appalachia. The majority of people of Appalachian heritage in Metro Detroit are Christian and either white or black, though Appalachian people can be of any race, ethnicity, or religion.

References

  1. Kennedy, David M., Lizabeth Cohen, and Thomas Andrew Bailey. The American pageant: a history of the Republic. 13th ed. Boston: Houghton Mifflin Co., 2006. Print.
  2. Klotter, James C. (1980). "The Black South and White Appalachia". The Journal of American History. 66 (4): 832–849. doi:10.2307/1887639. JSTOR   1887639.