This article possibly contains synthesis of material that does not verifiably mention or relate to the main topic.(October 2024) |
"Angry white males" or "angry white men" is a term used in the English-speaking world to describe white men who hold right-wing views and oppose progressive or liberal beliefs and policies. The term is most commonly used in American and Australian politics. [1] In the United States, the term came into increasing use following white male backlash to the civil rights movement and second-wave feminism of the mid-20th century which gained more rights for white women and people of color in American society. [2]
One of the major American political movements of 1992 was women's rights. A reactionary backlash described by The Atlantic as the "Revolt of the Angry White Male" arose against the women's movement. [3] The revolt of the angry white male quickly brought up questions and concerns that have long since haunted American politics. [3] Although, the primary concern regarding these questions has occurred since women's suffrage, at least since the 1920s around women's rights to vote, they became prevalent again in the 1990s. [3] While the question was initially related to whether women would vote differently from men if given suffrage, otherwise known as the right to vote, the gender pay gap gave new salience to women's rights issues. [3] While the issue of women's rights was a prevalent in the 1990s the movement of "Angry White Males" has grown substantially since. [4]
More recently, Professor Bob Pease's view of the theory surrounding Angry White Male voters has stated that they see themselves as a voting bloc with their gender under attack which underscores why Angry White Male voters are more likely to feel politically disenfranchised and to therefore vote for right wing populist parties as a result. [5]
In Pease's view, the resultant right wing populist political movement of Angry White Males is often summarized as having experiential periods of loss both psychologically and sociologically surrounding their sense of perceived losses of the traditions of men and their perceived "emasculation". [5] Pease suggests that the populist polemics of Angry White Males' claim to make men great again by opposing equal rights and restoring hegemony to its masculinist right. [5]
The term commonly refers to a political voting bloc which emerged in the early 1990s as a reaction to perceived injustices faced by white men in the face of affirmative action quotas in the workplace, much like how the Reagan Democrat bloc emerged a decade earlier. [6] Angry white men are characterized as having animosity toward young people, women or minorities, and liberalism in general. [7] Donald Trump's male supporters have been described by some political commentators as angry white men. [8] [9] [10] [11]
Speaking in 2008, then-senator Barack Obama spoke of the small town residents left behind by successive administrations, saying that he felt it was "not surprising then they get bitter, they cling to guns or religion or antipathy toward people who aren't like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations". [12] In 2015, he referenced male blue-collar workers having what he saw as a "justified, but just misdirected" sense of fear, frustration and anger, and believed that Donald Trump's campaign was taking advantage of that sentiment. [12]
The concept also appeared during Australia's 1998 federal elections. [13] New political parties appeared in that election due to the preexisting fathers' rights movement in Australia. These included the Abolish Family Support/Family Court Party and the Family Law Reform Party. [13] Similar to the usage of the term in the United States, the Australian men categorized as angry white men opposed what they perceived as the feminist agenda. These political parties were created as a reaction to the historic number of women elected to the House of Representatives. [13] Members of these groups claimed that "feminists have entrenched themselves in positions of power and influence in government and are using their power to victimise men". [13]
Senator Eric Abetz from the centre-right Liberal Party, arguing against Section 18C of the Racial Discrimination Act 1975, said in 2016 that it was "passing strange" that the Australian Human Rights Commission does not seem to care about what he perceives as "racist terminology" such as angry white man, but does care if another color is used to describe someone. "One cannot help but think that the term 'white' can only refer to skin colour and therefore [you] are making reference to a skin colour [and] one assumes it must have been on the basis of race that the comment was made", he commented. [14]
The term is applied to those believed to be opposed to the civil rights movement and second-wave feminism. [15]
The films Joe , [16] Raging Bull , [17] Falling Down , Cobb , [17] God Bless America , Taxi Driver , Joker , and Clint Eastwood's performances in Dirty Harry [17] and Gran Torino have been described as an exploration of the angry white man. [18] [19] [20] In particular, the protagonist of Falling Down (a divorced, laid-off defense worker who descends via chance and choice into a spiral of increasing rage and violence) was widely reported upon as a representative of the stereotype. [21]
The character Archie Bunker from the TV sitcoms All in the Family and Archie Bunker's Place "turned the angry white male into a cultural icon", according to CBS News. [22] Walter White in the television series Breaking Bad has also been described as an "angry white male". [23]
Feminazi is a pejorative term for feminists that was popularized by politically conservative American radio talk show host Rush Limbaugh.
Populism is a range of political stances that emphasize the idea of the common 'people' and often position this group in opposition to a perceived 'elite'. It is frequently associated with anti-establishment and anti-political sentiment. The term developed in the late 19th century and has been applied to various politicians, parties and movements since that time, often as a pejorative. Within political science and other social sciences, several different definitions of populism have been employed, with some scholars proposing that the term be rejected altogether.
Universal suffrage or universal franchise ensures the right to vote for as many people bound by a government's laws as possible, as supported by the "one person, one vote" principle. For many, the term universal suffrage assumes the exclusion of the young and non-citizens. At the same time, some insist that more inclusion is needed before suffrage can be truly universal. Democratic theorists, especially those hoping to achieve more universal suffrage, support presumptive inclusion, where the legal system would protect the voting rights of all subjects unless the government can clearly prove that disenfranchisement is necessary. Universal full suffrage includes both the right to vote, also called active suffrage, and the right to be elected, also called passive suffrage.
White nationalism is a type of racial nationalism or pan-nationalism which espouses the belief that white people are a race and seeks to develop and maintain a white racial and national identity. Many of its proponents identify with the concept of a white ethnostate.
Identity politics is politics based on a particular identity, such as ethnicity, race, nationality, religion, denomination, gender, sexual orientation, social background, caste, and social class. The term encompasses various often-populist political phenomena and rhetoric, such as governmental migration policies that regulate mobility and opportunity based on identities, left-wing agendas involving intersectional politics or class reductionism, and right-wing nationalist agendas of exclusion of national or ethnic "others."
The men's rights movement (MRM) is a branch of the men's movement. The MRM in particular consists of a variety of groups and individuals known as men's rights activists (MRAs) who focus on social issues, such as specific government services, which adversely impact, or in some cases, structurally discriminate against, men and boys. Common topics discussed within the men's rights movement include family law, such as child custody, alimony and marital property distribution; reproduction; suicide; domestic violence against men; false accusations of rape; circumcision; education; conscription; social safety nets; and health policies. The men's rights movement branched off from the men's liberation movement in the early 1970s, with both groups comprising a part of the larger men's movement.
Bimbo is slang for a conventionally attractive, sexualized naïve woman. The term was originally used in the United States as early as 1919 for an unintelligent or brutish man. As of the early 21st century, the "stereotypical bimbo" appearance became akin to that of a physically attractive woman. It is commonly employed to characterize women who are blonde, have curvaceous physiques, wear excessive makeup, and dress in revealing attire while being associated with "the dumb blonde" stereotype.
Male privilege is the system of advantages or rights that are available to men on the basis of their sex. A man's access to these benefits may vary depending on how closely they match their society's ideal masculine norm.
Antifeminism, also spelled anti-feminism, is opposition to feminism. In the late 19th century and early 20th century, antifeminists opposed particular policy proposals for women's rights, such as the right to vote, educational opportunities, property rights, and access to birth control. In the mid and late 20th century, antifeminists often opposed the abortion-rights movement.
White backlash, also known as white rage or whitelash, is related to the politics of white grievance, and is the negative response of some white people to the racial progress of other ethnic groups in rights and economic opportunities, as well as their growing cultural parity, political self-determination, or dominance.
Women in conservatism in the United States have advocated for social, political, economic, and cultural conservative policies since anti-suffragism. Leading conservative women such as Phyllis Schlafly have expressed that women should embrace their privileged essential nature. This thread of belief can be traced through the anti-suffrage movement, the Red Scare, and the Reagan Era, and is still present in the 21st century, especially in several conservative women's organizations such as Concerned Women for America and the Independent Women's Forum.
"Cuckservative" is a pejorative formed as a portmanteau of "cuck", an abbreviation of the word "cuckold", and the political designation "conservative". It has become a derogatory label used by white nationalists and the alt-right in the United States to denigrate conservatives.
The alt-right is a far-right, white nationalist movement. A largely online phenomenon, the alt-right originated in the United States during the late 2000s before increasing in popularity and establishing a presence in other countries during the mid-2010s, and has been declining since 2017. The term is ill-defined and has been used in different ways by academics, journalists, media commentators, and alt-right members themselves.
Angry White Men: American Masculinity at the End of an Era is a sociological critique of the angry white male phenomenon in America by Michael Kimmel, first published in 2013. The book was re-published in April 2017 with a new preface by Kimmel discussing U.S. President Donald Trump.
Trumpism is a political movement in the United States that comprises the political ideologies associated with Donald Trump and his political base. It incorporates ideologies such as right-wing populism, right-wing antiglobalism, national conservatism and neo-nationalism, and features significant illiberal and authoritarian beliefs. Trumpists and Trumpians are terms that refer to individuals exhibiting its characteristics. There is significant academic debate over the prevalence of neo-fascist elements of Trumpism.
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women while failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. Whiteness is crucial in structuring the lived experiences of white women across a variety of contexts. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women in the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
Alpha male and beta male are pseudoscientific terms for men derived from the designations of alpha and beta animals in ethology. They may also be used with other genders, such as women, or additionally use other letters of the Greek alphabet. The popularization of these terms to describe humans has been widely criticized by scientists.
White identity is the objective or subjective state of perceiving oneself as a white person and as relating to being white. White identity has been researched in data and polling, historically and in social sciences. There are however polarized positions in media and academia as to whether a positive white racial identity which does not diminish other racial groups is plausible or achievable in the Western world's political climate.
Jack Donovan is an American far-right writer and activist. A self-described masculinist, Donovan was an influential figure in the alt-right until he disavowed the movement in 2017. He has at various times advocated male supremacy, white nationalism, fascism, and the political disenfranchisement of women. He led a chapter of the Wolves of Vinland, a Norse neopagan organization and SPLC-designated hate group, from 2014 to 2018.
Populism in the United States reaches back to the Presidency of Andrew Jackson in the 1830s and to the People's Party in the 1890s. It has made a resurgence in modern-day politics in not only the United States but also democracies around the world. Populism is an approach to politics which views "the people" as being opposed to "the elite" and is often used as a synonym of anti-establishment; as an ideology, it transcends the typical divisions of left and right and has become more prevalent in the US with the rise of disenfranchisement and apathy toward the establishment. The definition of populism is a complex one as due to its mercurial nature; it has been defined by many different scholars with different focuses, including political, economic, social, and discursive features. Populism is often split into two variants in the US, one with a focus on culture and the other that focuses on economics.
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