Location | Lazio, Italy |
---|---|
Region | Provincia di Roma |
Coordinates | 41°43′28″N12°42′33″E / 41.72444°N 12.70917°E |
Type | sanctuary |
History | |
Periods | Roman Republic Roman Empire |
Site notes | |
Excavation dates | yes |
Public access | yes |
The Temple of Diana Nemorensis was part of an ancient Italic monumental sanctuary erected around 300 BC and dedicated to the goddess Diana. [1] It was a popular place of worship until the late imperial age.
The temple was situated on the northern shore of Lake Nemi, beneath the rim of the crater and the modern city of Nemi. [2]
Worship of Diana at Nemi may have flourished from at least the 6th century BC. [3]
The sanctuary was held by the Latin cities in common (the Latin League) and presided over by the Rex Nemorensis. [4] It was in the territory of the nearby town of Aricia which led to the town's development as an influential and affluent centre of healing and medicine.
The temple of Diana Nemorensis was preceded by the sacred grove of Aricia [5] in which there stood a carved cult image which survived until as late as 43 BC when it was reflected in coinage. [6] The Italic type of the triform cult image of Diana Nemorensis was shown in a sequence of later Republican period coins connected with a gens from Aricia. [7]
A three-day festival to Diana, the Nemoralia, was held yearly on the Ides of August from at least the 6th century BC, coinciding with the traditional founding date. [8] Records from the 1st century BC describe worshippers traveling to the sanctuary carrying torches and garlands. [9] Diana's festival eventually became widely celebrated throughout Italy, including at the Temple of Diana on the Aventine Hill in Rome.
The temple was built in about 300 BC and was noted by Vitruvius as being archaic and "Etruscan" in its form. [10] It continued in use until the late Roman Empire period when it was abandoned with the imposition of Christianity. Portions of its marbles and decorations were removed and the area of the temple was gradually covered by forest and generally left undisturbed for centuries.
Amateur, often foreign, archaeological excavations of the site began in the 1600s. [11] [12] As a result, statues of splendid workmanship are now found scattered in many museums such as the University of Pennsylvania, [13] the Museum of Fine Arts (Boston) or in European museums such as the Nottingham Castle museum and the Ny Carlsberg Glyptotek.
A number of diminutive bronze statues of draped women and men, each holding libation bowls and incense boxes were found here, four of which are now in the British Museum's collection. [14]
Diana the Healer
This sanctuary was sacred to one of Diana’s epithets known as Diana the Healer. Diana’s role as a healer came about with the mythology of Hippolytus and his resurrection. [15] This mythology along with a similarity in healing practices, is also the reason why Diana and Asclepius are so closely related. During the lifetime of this sanctuary and across the ancient Mediterranean, religious healing was something many people sought out in order to cure whatever ailments were present with them at the time. We can tell that this temple in particular was related to Diana’s healing ability due to the remains of anatomical votive offerings found at the site. [16] Anatomical votives (at this site and others throughout the ancient world) were made of terracotta and/or bronze. [17] These were presented to Diana in her temple. These types of votives could include moldings of: feet, eyes, hands, and different organs of the human body. Specifically at Nemi, we find votives of the eyes and a molding of the organs in the abdomen. [16] Aside from anatomical votives, the other striking find from excavations done at the site are votives of surgical instruments. [17] This brings us back to Asclepius and Diana being venerated in a similar light, as at temples of Asclepius we also see votives of surgical instruments. The sanctuary of Diana at Nemi was located at a crossroads that was south from Rome, so anybody arriving or leaving would pass through the Via Appia and come across this sanctuary. With the sanctuary having the location it does, we see a lot of “religious traffic” throughout its history. Thousands of people come to witness and get assistance from Diana. This healing sanctuary and its followers were a bit different from other forms around the Mediterranean. Diana’s cult was a strong community. [16]
The sanctuary was built on a terrace of perimeter 200 x 175 m which was supported downhill by triangular substructures while uphill was a massive wall with semicircular niches which supported an upper terrace and in which were probably statues. [19] On the terrace ran two porticoes of the Doric order, one with red plastered columns, the other with dark gray peperino columns. The sanctuary included baths, theatre and a nymphaeum. There were also rooms for priests, lodgings for pilgrims and donation cells.
Diana is a goddess in Roman and Hellenistic religion, primarily considered a patroness of the countryside and nature, hunters, wildlife, childbirth, crossroads, the night, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter and Latona, and a twin brother, Apollo, though she had an independent origin in Italy.
Cyrene, also sometimes anglicized as Kyrene, was an ancient Greek colony and Roman city near present-day Shahhat in northeastern Libya in North Africa. It was part of the Pentapolis, an important group of five cities in the region, and gave the area its classical and early modern name Cyrenaica.
Lake Nemi is a small circular volcanic lake in the Alban Hills 30 km (19 mi) south of Rome in the Lazio region of Italy. It takes its name from Nemi, the largest town in the area, which overlooks it from a height.
In Greek mythology, Hippolytus is the son of Theseus and an Amazon, either Hippolyta or Antiope. His downfall at the hands of Aphrodite is recounted by the playwright Euripides. Other versions of the story have also survived.
A serapeum is a temple or other religious institution dedicated to the syncretic Greco-Egyptian deity Serapis, who combined aspects of Osiris and Apis in a humanized form that was accepted by the Ptolemaic Greeks of Alexandria. There were several such religious centers, each of which was called a serapeion/serapeum or poserapi, coming from an Egyptian name for the temple of Osiris-Apis.
Egeria was a nymph attributed a legendary role in the early history of Rome as a divine consort and counselor of Numa Pompilius, the second king of Rome, to whom she imparted laws and rituals pertaining to ancient Roman religion. Her name is used as an eponym for a female advisor or counselor.
The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus, was the most important temple in Ancient Rome, located on the Capitoline Hill. It was surrounded by the Area Capitolina, a precinct where numerous shrines, altars, statues and victory trophies were displayed.
Nemi is a town and comune in the Metropolitan City of Rome, in the Alban Hills overlooking Lake Nemi, a volcanic crater lake. It is 6 kilometres (4 mi) northwest of Velletri and about 30 kilometres (19 mi) southeast of Rome.
Ariccia is a town and comune in the Metropolitan City of Rome, Central Italy, 25 kilometres (16 mi) southeast of Rome. It is in the Alban Hills of the Lazio (Latium) region and could be considered an extension of Rome's southeastern suburbs. One of the Castelli Romani towns, Ariccia is located in the regional park known as the "Parco Regionale dei Castelli Romani".
Pyrgi was originally an ancient Etruscan town and port in Latium, central Italy, to the north-west of Caere. Its location is now occupied by the borough of Santa Severa. It is notable for the discovery here of the gold tablets, an exceptional epigraphic document with rare texts in Phoenician and Etruscan languages, and also the exceptional terracotta pediment statues from the temple.
Diana Nemorensis, also known as "Diana of the Wood", was an Italic form of the goddess who became Hellenised during the fourth century BC and conflated with Artemis.
The Nemi ships were two ships, of different sizes, built under the reign of the Roman emperor Caligula in the 1st century AD on Lake Nemi. Although the purpose of the ships is speculated upon, the larger ship was an elaborate floating palace, which contained quantities of marble, mosaic floors, heating and plumbing, and amenities such as baths. Both ships featured technology thought to have been developed historically later. It has been stated that the emperor was influenced by the lavish lifestyles of the Hellenistic rulers of Syracuse and Ptolemaic Egypt. Recovered from the lake bed in 1929, the ships were destroyed by fire in 1944 during World War II.
The Nemoralia is a three-day festival originally celebrated by the ancient Romans on the Ides of August in honor of the goddess Diana. Although the Nemoralia was originally celebrated at the Sanctuary of Diana at Lake Nemi, it soon became more widely celebrated. The Catholic Church may have adapted the Nemoralia as the Feast of the Assumption.
The Temple of Eshmun is an ancient place of worship dedicated to Eshmun, the Phoenician god of healing. It is located near the Awali river, 2 kilometres (1.2 mi) northeast of Sidon in southwestern Lebanon. The site was occupied from the 7th century BC to the 8th century AD, suggesting an integrated relationship with the nearby city of Sidon. Although originally constructed by Sidonian king Eshmunazar II in the Achaemenid era to celebrate the city's recovered wealth and stature, the temple complex was greatly expanded by Bodashtart, Yatonmilk and later monarchs. Because the continued expansion spanned many centuries of alternating independence and foreign hegemony, the sanctuary features a wealth of different architectural and decorative styles and influences.
The Sanctuary of Asclepius was a sanctuary in Epidaurus dedicated to Asclepius. Especially in the Classical and Hellenistic periods, it was the main holy site of Asclepius. The sanctuary at Epidaurus was the rival of such major cult sites as the Sanctuary of Zeus at Olympia and Apollo at Delphi. The temple was built in the early 4th century BC. If still in use by the 4th century AD, the temple would have been closed during the persecution of pagans in the late Roman Empire, when the Christian Emperors issued edicts prohibiting non-Christian worship. In 1988, the temple was inscribed on the UNESCO World Heritage List because of its exceptional architecture and its importance in the development and spread of healing sanctuaries throughout classical antiquity. It was excavated between 1881 and 1928 by Panagiotis Kavvadias, and between 1948 and 1951 by John Papadimitriou.
Volusia Cornelia, also known as Cornelia Volusia was a Roman woman of Patrician status who lived in the late 1st century. She was the daughter of the senator Quintus Volusius Saturninus, suffect consul in 92. She was born and raised in Rome. Her cognomen Cornelia, she inherited from paternal great-grandmother Cornelia Lentula, the daughter of the consul of 3 BC, Lucius Cornelius Lentulus from the gens Cornelia.
The Heraion at Foce del Sele is an archaeological site consisting of an Ancient Greek sanctuary complex dedicated to the goddess Hera in what was Magna Graecia. When built, the complex was located at the mouth of the Sele, approximately 8 km (5.0 mi) north of the Greek city of Poseidonia that was famous for its three standing Greek temples. Due to the deposition of alluvial sediment by the river, the site now is approximately 2.3 km (1.4 mi) from the modern coast.
The Temple of Isis and Serapis was a double temple in Rome dedicated to the Egyptian deities Isis and Serapis on the Campus Martius, directly to the east of the Saepta Julia. The temple to Isis, the Iseum Campense, stood across a plaza from the Serapeum dedicated to Serapis. The remains of the Temple of Serapis now lie under the church of Santo Stefano del Cacco, and the Temple of Isis lay north of it, just east of Santa Maria sopra Minerva. Both temples were made up of a combination of Egyptian and Hellenistic architectural styles. Much of the artwork decorating the temples used motifs evoking Egypt, and they contained several genuinely Egyptian objects, such as couples of obelisks in red or pink granite from Syene.
The Asclepieion of Athens was the sanctuary built in honour of the gods Asclepius and Hygieia, located west of the Theatre of Dionysos and east of the Pelargikon wall on the southern escarpment of the Acropolis hill. It was one of several asklepieia in the ancient Greek world that served as rudimentary hospitals. It was founded in the year 419–18 BCE during the Peloponnesian War, perhaps as a direct result of the plague, by Telemachos Acharneas. His foundation is inscribed in the Telemachos Monument, a double-sided, marble column which is topped by reliefs depicting the arrival of the god in Athens from Epidaurus and his reception by Telemachos. The sanctuary complex consisted of the temple and the altar of the god as well as two galleries, the Doric stoa which served as a katagogion for overnight patients in the Asklepieion and their miraculous healing by the god, and the Ionic Stoa that served as a dining hall and lodging for the priests of Asclepius and their visitors.
Giacomo Filippo Tomasini was an Italian Catholic bishop, scholar and historian.
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: CS1 maint: multiple names: authors list (link)A letter by Giovanni Argoli dated in 1637, referred to in De donariis ac tabellis votivis by Jacopo Filippo Tomasini, informs us that (perhaps in the same year) the Frangipane, owners of the Rocca of Nemi and the land below, had carried out excavations which had brought to light many votive terracottas as well as a fragmentary statue, understood to be that of Diana herself: «simulacrum numinis ipsum, venatorio habitu succintum, mutilum tamen, mancumque; quid deterius est, capite ancisum» (Tomasini 1654, 13).
Le prime ricerche effettuate con carattere di ufficialità, se così possiamo dire, risalgono alla seconda metà del secolo XVII per opera dei Marchesi Mario e Pompeo Frangipani Signori di Nemi. Le notizie relative ci sono pervenute per una lettera inviata da Giovanni Argolo segretario del Cardinale Lelio Biscia al Tomassini e inserita nel suo scritto «DE DONARIIS VETERUM.»