The Hairy Ape is a 1922 expressionist play by American playwright Eugene O'Neill. It is about a beastly, unthinking laborer known as Yank, the protagonist of the play, as he searches for a sense of belonging in a world controlled by the rich. At first, Yank feels secure as he stokes the engines of an ocean liner, and is highly confident in his physical power over the ship's engines and his men.
However, when the rich daughter of an industrialist in the steel business refers to him as a "filthy beast", Yank undergoes a crisis of identity and so starts his mental and physical deterioration. He leaves the ship and wanders into Manhattan, only to find he does not belong anywhere—neither with the socialites on Fifth Avenue, nor with the labor organizers on the waterfront. In a fight for social belonging, Yank's mental state disintegrates into animalistic, and in the end, he is defeated by an ape in which Yank's character has been reflected. The Hairy Ape is a portrayal of the impact industrialization and social class has on the dynamic character Yank.
The play is divided into eight scenes.
One common analysis of the play reads it as an Existentialist piece in reference to the protagonist himself experiencing an existential crisis. Yank believed himself to be the sole provider for the ocean liner; he was content because he believed his work was worth something. When he is called a “filthy beast” by Mildred in scene three, he begins to rebel against the upper class that he believes relies solely on him. After the insult, it became evident to Yank just what little worth he was to them, thus inciting his rebellion against them. However, he soon finds that most of the people he rebels against do not give him a second thought. His entire existence is so minuscule to them, as seen on Fifth Avenue is scene five, that his act of rebellion goes unnoticed. Yank finds that it is impossible to rebel against the entirety of the upper class because there is no actual tangible thing for him to rebel against. His struggle fails before it even begins. This aspect of the story qualifies Yank as the existential, or absurd, hero of the play in that he ends up devoting his entire existence to a meaningless rebellion that accomplishes nothing at all. [2] He gives the ultimate sacrifice, his life, to nothing. However, by the end of the play, when it becomes evident that his struggle collapsed, Yank experiences remorseful acceptance. He is able to make light of the situation and finally accepts his position in the world, his liberation derives from the futility of his existence. The liberation is seen in the final scene with the gorilla. Yank goes and meets his symbolic equal in that to the upper class, they are nothing but beasts to exploit. Yank comes to terms with his position in the world again and dies knowing that he belongs somewhere.
Not only does O’Neill explore the depths of the existential crisis, but he also delves into the primitive nature of Man. He presents his readers with a protagonist that exhibits almost every facet of what it means to be masculine. He is strong, brutish, and hard working. In almost every description, Yank is shown as a Neanderthal that barges around yelling orders and swearing. In some instances he hunches over as if he is Rodin’s The Thinker contemplating his brutish existence. [3] Yank’s world changes when he meets Mildred because suddenly his world got a lot bigger than he thought it was. He is exposed to an entire class of people that did not see him for his worth and appalled at the sight of him. Mildred comes to symbolize the upper class that he devotes himself to rebelling against. O’Neill pairs this origin-type man with the seemingly inferior upper-class modern man. The foil not only allows for audience sympathy towards Yank, the protagonist, but also forces the audience to consider what they have become as modern Man. This was a time when the “idealization of lower-class masculinity was rampant” and at their helm came Yank, the epitome of that lower-class, masculine Man. [4] Yank’s heroism lies in his inherent ability to be the best at everything physical, he lives and dies by the work he does with his hands. The affinity with the masculine has always been an important part of storytelling, but it takes on new meaning in the twentieth century in the light of rapid technological progress.
The Hairy Ape displays oppression of the industrial working class. Despite demonstrating in The Hairy Ape O'Neill's clear belief that the capitalist system persecutes the working man, he is critical of a socialist movement that can't fulfill individual needs or solve unique problems. The industrial environment is presented as toxic and dehumanizing; the world of the rich, superficial and manipulative. Yank has also been interpreted as representative of the human condition, alienated from nature by his isolated consciousness, unable to find belonging in any social group or environment. This is a result from the industrialization of both the ship and New York.
Many critics often argued over O’Neill’s conception of race in The Hairy Ape. Yank, who often worked with coal, is said to have “blackface” through the play. [5] This interpretation of “blackface” has led to a debate about Yank’s race. The coal combined with an unshaven face has covered the whiteness of his face, discarding his nationality. These characteristics combined contribute to his physical and psychological downfall throughout the play. His emotional detriment reflects his physical deterioration as well, where finally at the end of the play he has taken on animalistic qualities. In the last scene, Yank tries to explain to the ape that they are the same; his efforts to show their similar qualities end in Yank’s death. Yank’s defeat by the ape is degenerating to his mental state as well as his race and social class.
1922:The Hairy Ape was first produced by the Provincetown Players. The production, directed and designed by Robert Edmond Jones, was praised for its use of expressionistic set design and staging techniques, and was transferred to the Plymouth Theatre on Broadway. Actor Louis Wolheim became famous for his interpretation of Yank.
1930: A London production featuring African American actor Paul Robeson playing the lead white role, was a critical success, despite having only five performances. [6]
1944: A low-budget film version produced by Jules Levey, released by United Artists, starred William Bendix, Susan Hayward, Dorothy Comingore, and John Loder. According to a review in the New York Sun it had a "happy ending" and generally "made the story lighter and less loaded with social significance". [7]
1987: Later notable productions by Peter Stein's revival
1996: A postmodern multimedia interpretation by the Wooster Group with Willem Dafoe playing the protagonist.
2004:The Hairy Ape received positive reviews at the San Pedro Playhouse, Cellar Theatre in San Antonio, Texas. Deborah Martin of the San Antonio Express News said of Brad Milne "His Yank is raw and hard to forget."
2006:The Hairy Ape was staged to positive reviews by the Irish Repertory Theatre in New York City. The Irish Voice declared, "O'Neill's spirit still resonates. [This] new production of The Hairy Ape reminds us why O'Neill is considered the first Irish-American playwright."
2009: Director Sean Graney of the Hypocrites Theatre Company staged a production of The Hairy Ape at the Goodman Theatre in Chicago. [8] BBC Radio 3 broadcast a radio adaptation of The Hairy Ape directed by Toby Swift later that year.
2012: The first major London revival in 25 years at the Southwark Playhouse in London Bridge. [9] Director Philip Boehm of Upstream Theater staged an acclaimed production of The Hairy Ape in St. Louis, Missouri later on that year. It is staged in London's Old Vic in October and November 2015.
2017: The Park Avenue Armory staged a production of The Hairy Ape starring Bobby Cannavale, directed by Richard Jones, and designed by Stewart Laing. [10] Cannavale received a 2017 Obie Award for his performance presented by the American Theatre Wing. [11]
2021:The Classics Theatre Project presented a new adaptation of The Hairy Ape directed and adapted by Joey Folsom which caught the attention of The Eugene O'Neill Society as well as The Eugene O'Neill Review.
The Hairy Ape's reception: the audience, and especially critics, were perplexed. Critics deemed the play as showing “excessive use of monologues, the confusion or slowness of certain scenes, and the depressing monotony which follows all the pathetic 'moments.'" [12] O’Neill has been criticized for the play's issues with social class and racial fabrications. However, he was also praised for his "emotional and dramatic forcefulness of his writing" in The Hairy Ape. He was well known for handling these challenging ideas and thought-provoking plays. The play was admired for its originality and robustness, which only The Hairy Ape and All God's Chillen were stated for. Contradictory to that statement, other critics find the end of The Hairy Ape too simple and predictable. An overall positive criticism surrounds the play, but many critics picked at the flaws of the plot to critique O'Neill's judgment in playwriting. However, the themes were the most resounding aspects of The Hairy Ape and upheld O'Neill's standard of novel drama genius.
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