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The Treaty of Berwick was negotiated on 27 February 1560 at Berwick-upon-Tweed. It was an agreement made by the representative of Queen Elizabeth I of England, the Duke of Norfolk, and the group of Scottish nobles known as the Scottish Lords of the Congregation. [1] The purpose was to agree the terms under which an English fleet and army would come to Scotland to expel the French troops who were defending the Regency of Mary of Guise. The Lords were trying both to expel the French and to effect the Scottish Reformation, and this led to rioting and armed conflict. [2]
The leader of the Lords of the Congregation was the Duke of Chatelherault. He had formerly been Regent, but in this treaty was described as "second person", meaning that he was heir to the throne after the 17-year-old Mary, Queen of Scots. His representatives at Berwick were James Stewart, 1st Earl of Moray, Patrick, Lord Ruthven, Sir John Maxwell of Terregles, William Maitland younger of Lethington, John Wishart of Pitarrow, and Master Henry Balnaves of Halhill. England's representative was Thomas, Duke of Norfolk. [3] The English ambassador in France, Nicholas Throckmorton, encouraged Elizabeth to support the Scottish lords, arguing the benefits for her in Ireland and a stable alliance in future with Scotland severed from its auld alliance with France. [4]
The treaty was effective: the English navy already had a fleet in the Firth of Forth commanded by William Winter, and now an English army under Baron Grey de Wilton marched north from Berwick into Scotland, camping first at Halidon Hill on 27 March. [5] The Scottish Lords arranged to rendezvous with the English army on 31 March 1560, at Aitchison's Haven, the harbour of Newbattle Abbey at Prestongrange in East Lothian. [6]
On 24 March 1560 Elizabeth had a proclamation published and circulated in English, French and Italian, which detailed her concerns over Mary's use of English heraldry and the ambitions of the Guise family. The proclamation stressed that England was not at war with France or Scotland, although Elizabeth had been forced to "put in order, to her great charges, certain forces both by sea and land." [7]
The English force assisted with the Siege of Leith until hostilities ended in July 1560, after the death of Mary of Guise and the signing of the Treaty of Edinburgh. Under the terms of the treaty, the French fortifications at Leith, new works at Dunbar Castle and at Eyemouth were demolished and the French and English went home. [8] The religious ambitions of the Scottish lords were realised in the Reformation Parliament of August 1560. This parliament also ratified the treaty; William Maitland commended it and the goodwill and favour of Elizabeth in relieving the extreme necessity and "almost utter ruen of the whole countrie." According to the English observer Thomas Randolph, there was common consent and some would have happily signed in their own blood. [9]
John Knox thought the treaty so important in explaining the actions of the Lords of the Congregation to posterity that he inserted the whole text into his History of the Reformation. Knox directly related the treaty to the thinking of his colleague Christopher Goodman in his tract, How Superior Powers Ought to be Obeyed, by writing:
And because we have heard the malicious tongues of wicked men make false report of this our fact, we have faithfully and truly inserted in this our history the said contract, ... that memory thereof may bide to our posterity; to the end that they may judge with indifference, whether that we have done anything prejudicial to our commonwealth or yet contrarious unto that debtful obedience which true subjects owe to their superiors [10]
The modern historian Michael Lynch called the treaty "an astonishing document which mentioned many things but not religion." [11] Pamela Ritchie, historian and author of a political biography of Mary of Guise, sees the treaty as facilitating "the interference of a foreign monarch in what was essentially a domestic crisis." [12] William Ferguson argued that previous historians had overemphasised the significance of the treaty and the English military action. While the intervention was opportunistic, arranged following the tumult of Amboise when France was first troubled by her wars of Religion, the English army did not receive widespread welcome and support and failed to take Leith by storm. [13] The English were aware of the probable impact of troubles in France; Cecil wrote to Ralph Sadler on 22 March 1560 that:
we here doo trust well that the bravery of the French wilbe cooled; at home, they have ynough to doo with trooble partly for religion, partly for governance; God send his just wrath amomgst them to their amendment. [14]
The Scottish Lords had already seen the opportunity arising from pressures on France's borders. On 20 January Richard Maitland wrote to his friend in London of their readiness to abandon the Auld Alliance, noting;
It shall not be amiss to consider in what case the French be presently, their estate is not always so calm at home as everyman thinketh ... the demand by the Empire for the restitution of Metz, Toul, and Verdun may grow to some business. [15]
On the 27 March 1560, Mary of Guise wrote to her brothers, the Cardinal and Duke of Guise, that she never saw anything so shameful as the Articles. [16]
The articles signed at Berwick included: [17]
The treaty was signed and sealed by 30 of the Lords of the Congregation at the 'camp before Leith' (Pilrig) on 10 May 1560. [22]
Mary of Guise, also called Mary of Lorraine, was Queen of Scotland from 1538 until 1542, as the second wife of King James V. She was a French noblewoman of the House of Guise, a cadet branch of the House of Lorraine and one of the most powerful families in France. As the mother of Mary, Queen of Scots, she was a key figure in the political and religious upheaval that marked mid-16th-century Scotland, ruling the kingdom as queen regent on behalf of her daughter from 1554 until her death in 1560.
The Treaty of Edinburgh was a treaty drawn up on 5 July 1560 between the Commissioners of Queen Elizabeth I of England with the assent of the Scottish Lords of the Congregation, and the French representatives of King Francis II of France to formally conclude the siege of Leith and replace the Auld Alliance with France with a new Anglo-Scottish accord, while maintaining the peace between England and France agreed by the Treaty of Cateau-Cambrésis.
James Hamilton, 1st Duke of Châtellerault, 2nd Earl of Arran, was a Scottish nobleman and head of the House of Hamilton. A great-grandson of King James II of Scotland, he was heir presumptive to the Scottish throne. Arran was Regent of Scotland during the minority of Mary, Queen of Scots from 1543 to 1554, when he lost the regency to Mary of Guise. At first pro-English and Protestant, he converted to Catholicism in 1543 and supported a pro-French policy. He reluctantly agreed to Mary's marriage to Francis, eldest son of King Henry II of France, and was rewarded by Henry by being made Duke of Châtellerault in 1549. During the Scottish Reformation, Châtellerault joined the Protestant Lords of the Congregation to oppose the regency of Mary of Guise, and lost his French dukedom as a result.
James Hamilton, 3rd Earl of Arran (1537–1609) was a Scottish nobleman and soldier who opposed the French-dominated regency during the Scottish Reformation. He was the eldest son of James Hamilton, Duke of Châtellerault, sometime regent of Scotland. He was of royal descent, and at times was third or fourth in succession to the Scottish crown; several royal marriages were proposed for him, but he eventually never married. He went to France with Mary, Queen of Scots, where he commanded the Scots Guards. After returning to Scotland, he became a leader of the Protestant party against Mary and her French supporters. However, he went insane in 1562 and was confined for the rest of his life.
The Lords of the Congregation, originally styling themselves the Faithful, were a group of Protestant Scottish nobles who in the mid-16th century favoured a reformation of the Catholic church according to Protestant principles and a Scottish-English alliance.
Patrick Ruthven, 3rd Lord Ruthven played an important part in the political intrigues of 16th century Scotland. He succeeded to the lordship in December 1552. The Ruthven lordship encompassed the offices of Provost and Constable of Perth, and Sheriff of Strathearn.
Robert Stewart, 1st Earl of Orkney and Lord of Zetland (Shetland) was a recognised illegitimate son of James V, King of Scotland, and his mistress Eupheme Elphinstone. Robert Stewart was half-brother to Mary, Queen of Scots and uncle to James VI and I of Scotland and England.
The Scottish Reformation Parliament was the assembly elected in 1560 that passed legislation leading to the establishment of the Church of Scotland. These included the Confession of Faith Ratification Act 1560; and Papal Jurisdiction Act 1560. The legislation was not formally approved until 1567, when it was ratified by James VI.
The Rough Wooing, also known as the Eight Years' War, was part of the Anglo-Scottish Wars of the 16th century. Following its break with the Catholic Church, England attacked Scotland, partly to break the Auld Alliance and prevent Scotland being used as a springboard for future invasion by France, partly to weaken Scotland, and partly to force the Scottish Parliament to confirm the existing marriage alliance between Mary, Queen of Scots, and the English heir apparent Edward, son of King Henry VIII, under the terms of the Treaty of Greenwich of July 1543. An invasion of France was also contemplated.
The siege of Leith ended a twelve-year encampment of French troops at Leith, the port near Edinburgh, Scotland. French troops arrived in Scotland by invitation in 1548. In 1560 the French soldiers opposed Scottish supporters of religious reformation, and an English army arrived to besiege the French garrison at Leith. The town was not taken by force and the French troops finally left peacefully under the terms of a treaty signed by Scotland, England and France.
Sir James MacGill, Lord Rankeillor of Nether Rankeillour, was a Scottish courtier and Senator of the College of Justice.
Henri Cleutin, seigneur d'Oisel et de Villeparisis, was the representative of France in Scotland from 1546 to 1560, a Gentleman of the Chamber of the King of France, and a diplomat in Rome 1564–1566 during the French Wars of Religion.
Jacques de La Brosse, cupbearer to the king, was a sixteenth-century French soldier and diplomat. He is remembered in Scotland for his missions in 1543 and 1560 in support of the Auld Alliance.
Patrick Gray, 4th Lord Gray was a Scottish landowner and Sheriff of Angus, active during the war of the Rough Wooing as a supporter of the Scottish Reformation.
The Battle of Glasgow, 18 March 1560, was fought by supporters of the Scottish Reformation against French troops.
James Somerville, 6th Lord Somerville, (c.1518-1569) was a Lord of the Parliament of Scotland
George Seton V, 7th Lord Seton (1531–1586), was a Lord of the Parliament of Scotland, Master of the Household of Mary, Queen of Scots, and Provost of Edinburgh. He was the eldest son of George Seton, 6th Lord Seton, and Elizabeth Hay, a daughter of John Hay, 3rd Lord Hay of Yester. His childhood and schooling were in France.
The Articles of Leith were the terms of truce drawn up between the Protestant Lords of the Congregation and Mary of Guise, Regent of Scotland and signed on 25 July 1559. This negotiation was a step in the conflict that led to the Scottish Reformation. Although its immediate effect was the withdrawal of Protestant forces from Edinburgh, subsequent disputes over the content and observance of the treaty fuelled the crisis in Scotland.
Corbeyran de Cardaillac de Sarlabous was a 16th-century French soldier who served in Scotland as Captain of Dunbar Castle, and was Governor of Le Havre for twenty years. He was usually called Captain Sarlabous in Scottish and English letters of his time. A contemporary French writer calls him the "sieur de Sarlaboz." Sarlabous is a place in the Hautes-Pyrénées where Corbeyran held lands.
Events from the year 1560 in the Kingdom of Scotland.
History of the Reformation