The Goths were Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe.
Jordanes, also written as Jordanis or Jornandes, was a 6th-century Eastern Roman bureaucrat widely believed to be of Gothic descent who became a historian later in life. Late in life he wrote two works, one on Roman history (Romana) and the other on the Goths (Getica). The latter, along with Isidore of Seville's Historia Gothorum, is one of only two extant ancient works dealing with the early history of the Goths.
The Ostrogoths were a Roman-era Germanic people. In the 5th century, they followed the Visigoths in creating one of the two great Gothic kingdoms within the Roman Empire, based upon the large Gothic populations who had settled in the Balkans in the 4th century, having crossed the Lower Danube. While the Visigoths had formed under the leadership of Alaric I, the new Ostrogothic political entity which came to rule Italy was formed in the Balkans under the influence of the Amal dynasty, the family of Theodoric the Great.
The Gepids were an East Germanic tribe who lived in the area of modern Romania, Hungary and Serbia, roughly between the Tisza, Sava and Carpathian Mountains. They were said to share the religion and language of the Goths and Vandals.
De origine actibusque Getarum, commonly abbreviated Getica, written in Late Latin by Jordanes in or shortly after 551 AD, claims to be a summary of a voluminous account by Cassiodorus of the origin and history of the Gothic people, which is now lost. However, the extent to which Jordanes actually used the work of Cassiodorus is unknown. It is significant as the only remaining contemporaneous resource that gives an extended account of the origin and history of the Goths, although to what extent it should be considered history or origin mythology is a matter of dispute.
Oium was a name for Scythia, or a fertile part of it, roughly in modern Ukraine, where the Goths, under a legendary King Filimer, settled after leaving Gothiscandza, according to the Getica by Jordanes, written around 551.
Berig is a legendary king of the Goths appearing in the Getica by Jordanes. According to Jordanes, Berig led his people on three ships from Scandza (Scandinavia) to Gothiscandza. They settled and then attacked the Rugians who lived on the shore and drove them away from their homes, subsequently winning a battle against the Vandals.
Filimer was an early Gothic king, according to Jordanes. He was the son of Gadaric and the fifth generation since Berig settled with his people in Gothiscandza. When the Gothic nation had multiplied Filimer decided to move his people to Scythia where they defeated the Sarmatians. They then named their new territory Oium, meaning "in the waterlands". This migration would have allegedly taken place about 2030 years before Jordanes wrote his "Origin of the Goths".
The Amali – also called Amals, Amalings or Amalungs – were a leading dynasty of the Goths, a Germanic people who confronted the Roman Empire during the decline of the Western Roman Empire. They eventually became the royal house of the Ostrogoths and founded the Ostrogothic Kingdom.
The Gutones were a Germanic people who were reported by Roman era writers in the 1st and 2nd centuries to have lived in what is now Poland. The most accurate description of their location, by the geographer Ptolemy, placed them east of the Vistula river.
The War of Vesosis and Tanausis is described in Jordanes' Getica, a controversial account of the Goths as happening in remote antiquity when Vesosis, king of the Egyptians, made war against them. Their king at that time was Tanausis.
The Greuthungi were a Gothic people who lived on the Pontic steppe between the Dniester and Don rivers in what is now Ukraine, in the 3rd and the 4th centuries. They had close contacts with the Tervingi, another Gothic people, who lived west of the Dniester River. To the east of the Greuthungi, living near the Don river, were the Alans.
Vidigoia was a Thervingian Gothic warrior. His name means either "the man from the forest zone" or "the forest-barker/wolf".
Balamber was ostensibly a chieftain of the Huns, mentioned by Jordanes in his Getica. Jordanes simply called him "king of the Huns" and writes the story of Balamber crushing the tribes of the Ostrogoths in the 370s; somewhere between 370 and more probably 376 AD.
The belagines were written laws which, according to Jordanes, were given to the Goths by Dicineus / Dekaineos, the Dacian-Getic legislator, Zalmoxian priest at the time of Burebista.
The name of the Goths is one of the most discussed topics in Germanic philology. It is first recorded by Greco-Roman writers in the 3rd century AD, although names that are probably related appear earlier. Derived from Proto-Germanic *Gutōz ~ *Gutaniz, it is closely related to and probably means the same as the names of both the Geats of southern Sweden and Gutes of Gotland. The implications of these similarities, and the actual meaning of the Gothic name, are disputed in scholarship. Although the Goths have disappeared as a people, their name has survived in various appellations up to the present day.
Vinitharius or Vinithar was possibly a king of the Greuthungian Goths around 375-376 AD. Vinitharius is mentioned by Gothic historian Jordanes in Getica. According to him Vinitharius became the new king of the Greuthungi after the death of Ermanaric (Hermanaric). Ammianus Marcellinus reports that Ermanaric was succeeded by Vithimiris.
Arne Søby Christensen is a Danish historian. He is an associate professor in history at the University of Copenhagen.
There were several origin stories of the Gothic peoples recorded by Latin and Greek authors in late antiquity, and these are relevant not only to the study of literature, but also by historians seeking evidence of real historical events involving the Goths and other peoples mentioned in these stories.
Haliurunas, haljarunae, Haliurunnas, haliurunnae, etc., were Gothic "witches" who appear once in Getica, a 6th century work on Gothic history. The account tells that the early Goth king Filimer found witches among his people when they had settled north of the Black Sea, and that he banished them to exile. They were impregnated by unclean spirits and engendered the Huns, and the account is a precursor of later Christian traditions where wise women were alleged to have sexual intercourse and even orgies with demons and the Devil.
